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His Biggest Manifestation for Me...His Love (Prof Anil Kumar)

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every person there but me, yet when I returned home I discovered that the family

problem had been solved. The health of my wife had become very bad and when I

was at Prasanthi Nilayam I prayed within myself saying, "If you really are God,

then please give her back to me in good health. We have four children and if she

dies I can't take care of the children by myself." Well, without talking to Him,

without any padanamaskara or anything of that sort, she regained perfect health.

After this I started reading the discourses, Sathya Sai Speaks, and I became

very inspired. As a student I was always first in elocution and debating

contests, never in academics. I was never a gold medallist in studies, but in

all the elocution competitions and inter-university competitions I always came

first. I was very much interested in public speaking and learning effective

communication skills. So having been inspired by Swami's

discourses I started sharing with small groups about them, and then people

started inviting me to come and talk to them about Sai Baba. This went on for

eight years. I went to see Sai Baba on many occasions, but He ignored me, year

after year, and not just me, but the whole row in which I was seated. I used to

tell my friends that they could sit by me in the canteen and the hotel but

never, never sit by me in Darshan, because Sai Baba would certainly never look

at them! However after eight long years of waiting He did call me and, what is

more, He asked me to give a talk in the Poornachandra Auditorium and ever since

I have been in close contact with Him. D: Will you tell us about how you first

came into contact with Sai Baba? I know that you have told us this story

before, but many of our readers will not have heard it, and I personally find

it very amusing. Anil: Well, in 1977, after eight years of exile, I was

travelling to Prasanthi Nilayam when Sai Baba's car passed me by on the road

going to Anantapur, so I turned around and followed Him to Anantapur. There I

discovered that Sai Baba was busy with some trust committee in the Girl's

College. Now, in the Girl's College, as you well know, even male mosquitoes are

not permitted to enter! So I was stuck outside the gate pleading with the

watchman to allow me to enter, but he would not let me in and so I waited

helplessly outside. Then Swami suddenly appeared at a door, surrounded by

several important people, and the watchman took pity on me and said "Sir, you

are free to walk a few steps inside the gate, but please don't go any further."

I said, "OK" and walked in. Suddenly Swami

shouted "Anil Kumar, come here" and I started running towards Him, at the same

time thinking, "How does He know my name? Why has He ignored me all these eight

years? Why did He not look at me? Does He not know my problems?" whilst at the

same time feeling totally blissful. Swami said, "Oh, last night you gave a

lecture about Me and everyone liked it" and then He said, "How is your wife?" I

replied "Swami, it was she who brought me to You.I know", He said, and then

He materialised some vibhuthi for me and told me to come and see Him in

Puttaparthi. D: Tell us how you came to be Sai Baba's interpreter. What was

the sequence of events that led up to your selection for this job? Anil:

Well, I was the State President of the Sathya Sai Organisation in Andhra

Pradesh, and as the State President I used to attend the World Council

meetings. One year it so happened that Sai Baba

convened a meeting of the members of the World Council in the Mandir. Suddenly

He needed an interpreter and since I come from Andhra Pradesh where Telegu is

spoken He immediately picked me out and asked me to interpret. At the end of

the talk He just said "Oh, fast, very fast!" and that was that and no

opportunity presented itself to act as interpreter again for some time. In 1989

I was appointed the Principal of the Sathya Sai Baba College in Whitefield, the

Brindavan Campus, and since that time I have been the regular interpreter.

All that I can say about this role is that I'm not always a hundred

per cent successful in interpreting, I'm not particularly competent at it and

I'm certainly not the only man who can do it. I regard the role more as an

opportunity extended to me than something that I have sought. It is more like a

blessing conferred on me than an answer to a prayer. I have faltered many times

and Sai Baba always corrects me, so I know that I still have a long way to go.

I know that I am not perfect, but I just hope that I fulfil the needs of the

devotees. D: By most people's standards you are very

close to Sai Baba and I say this not only because you are His interpreter but

also because, sitting on the verandah, you are in His presence most days and

are always cconversing to Him. What has being close to Sai Baba taught you

about Him? Anil: I will be very frank with you, because I know that Western

people, people such as the Americans and the British, appreciate frankness and

I, in turn, appreciate them for that reason. Firstly, you say that I am close

to Swami but, in my experience, the way to get close to Sai Baba is never to

discuss personal matters with Him - and by personal matters I mean things like

family problems, ashram problems, problems with colleagues, problems with the

College, problems with my health, problems at home.

Secondly, I'm very much interested in the message of Sai Baba and so I want to

know everything about Him, I want clarification on all His teachings because

I'm interested in sharing them with anyone who wants to listen to me. It is a

fact that when I talk and share with people about Sai Baba I forget where I am,

I forget all my problems, I forget everything, because sharing the message of

Sai gives me the greatest joy. So when I have doubts about any aspect of the

teachings I want clarification, and who else can tell me but Sai. So, slowly,

I begin to tickle and tease Swami, to put Him in an inconvenient position, even

sometimes to cause irritation, so that I can draw a divine answer out of Him,

which I can then share with everybody. Thirdly, I tell Him quite openly how

happy I am with Him, how nice He looks that morning, how beautiful is His

dress, how sweet was His morning darshan, how well behaved are His schoolboys,

how wonderful was His morning discourse and how well received it was by His

devotees. I think that it is these three factors that have brought me close to

Him. D: What is the greatest truth that Swami has taught you? Anil: The

greatest truth that Swami has taught me is a kind of preparedness to accept

anything that comes to me in life, good or bad, acceptance, or if you want to

use another term, spiritual surrender. Surrender, I think, is a higher word

than accept. If something unpleasant happens in my life, well that doesn't make

me run away from here. If manna from heaven falls upon me, well that doesn't

make me feel egotistical or

proud. I am prepared to accept with equanimity whatever happens to me, both the

good times and the bad times, and no matter what does happen I will continue to

love Sai Baba, to listen to His message, to share the joy, the thrill, the

excitement of His mission with everybody. The greatest gift that Sai Baba can

give me is to allow me to participate in His divine mission. D: I think that

for most devotees that is a very difficult lesson to learn, especially for

those who have become physically close to Swami, and then He apparently starts

ignoring them, and note that I say 'apparently'. They go to see Him one trip

and He recognises and speaks to them and then on the next trip He seems to

ignore them. They feel quite rejected. Anil: It's courtship! D: Yes, that's

right, but it's still very difficult for devotees to accept

what appears to be rejection. Anil: It is very similar to problems at home

with the wife or with the children. If I spend a lot of time away from home

working in the college or the ashram the children will say to me "Daddy you

have no time to spend with us." Being a father is very demanding; I know that

to be true. D: Would you like to tell us about the greatest manifestation

that you have ever seen Swami do? Anil: For me His greatest manifestation is

what I call His concern, His love. Let me give you an example. Several years

ago I was waiting for the results of my son's engineering entrance examination,

but on

the very morning when the results were to be published the President of India,

the first citizen of this country, was to visit Prashanti Nilayam. Sai Baba

slowly, softly, smilingly came walking up to me in Darshan and standing in

front of me he lifted up both of His arms and He enquired, "How are you, Sir?"

I replied, "Swami, I am very fine." Sai Baba then said to me "How about your

son?" and I replied, "Waiting for the results, Swami." Sai Baba responded "No,

no. He is going to be selected, he is going to be an engineer, he is going to

pass with distinction, don't worry, Anil Kumar." I immediately fell at His Feet

and I thought to myself "Oh God, when the President of India and all the VIPs

are waiting at the door, you still manage to show concern for this little,

unimportant fellow, Anil Kumar. I am grateful to you Swami, for this concern,

this love, which rises above position, status and money." So, yes, for me, His

biggest manifestation is His love. D: We were present Anil that night in

Swami’s house at Kodaikanal, when Swami materialised a watch for you after you

had translated His speech. What is the greatest physical materialisation that

you have seen Him create? Anil: I don't know how many of you have heard of

Balarama. Now Balarama was the brother of Krishna. Sai Baba announced one day

that on the very next day He was going to invite His schoolboys and some guests

to a very special lunch. I asked Swami why the lunch was 'special', to which He

replied that He was going to speak on the subject of the wedding of Balarama to

Revathi, because tomorrow was the anniversary of their wedding day. The lunch

was to be a

banquet with twenty-five items on the menu. So on the very next day this

special banquet, the wedding lunch, took place with twenty-five items on the

menu, and foreigners and sundry guests of honour attended it. That evening

Swami gave a talk. He described how all the Gods and Goddesses attended the

wedding of Balarama and Revathi. Brahma, Vishnu and Shiva all attended this

divine celebration with all the other Gods and Goddesses and towards the end of

the ceremony Brahma gave a wedding gift. Someone asked Swami "What was the

wedding gift?" At this point in time Sai Baba's hand described three circles

in the air, there was a buzzing sound like that of a honeybee and to the shock

and astonishment of those present He materialised an article that was the size

of a jug. Well, let me describe that article. It was an arch studded with

diamonds, four rows of four, and there must have been around 200

diamonds in the arch. The frame of the arch was made up of gold with again

diamonds in rows of four. There was a platform of gold, and in the centre an

ornamental swan hung by a golden chain with diamond eyes, and in the centre the

stomach of the swan was like a glass, it was transparent. Everybody started

looking at it in sheer amazement. Sai Baba said "Anil, look at it.Oh, it is

wonderful, Swami" I replied and He said "No, look at the nose of the swan." I

said, "Yes, Swami, it is so beautiful." Sai Baba then said "No, look at the

eyes of the swan.Yes, Swami" I replied, "They are made of diamonds.No,

no" said Swami, "You are a fool," to which I responded "Swami, that is nothing

new. I know that I am a fool. That is not saying anything that I do not already

know. I am not about to become a fool all of a sudden. Let me continue to be a

fool!" Then Swami said, "Look at the stomach, you fool." I looked at the

stomach and what did I find there,

nothing less than the figure of Bhagavan Sri Sathya Sai Baba in a reclining

posture. Now that is manifestation. I don't think that I will ever see another

manifestation like that in the years to come. D: We once made Sai Baba laugh

in an interview by using the expression 'Baba stories', which is the name that

we use to describe the stories that devotees pass around about Sai Baba's

doings and materialisations. Indeed, Swami Himself once said that Baba stories

are better then bhajans, because people often go to sleep in bhajans whereas

people always stay awake when Baba stories are being told because they are

interested. What is the best Baba story that you have heard? Anil: Yes, some

people do indeed go to sleep during bhajans, but that is for one reason only,

they don't understand the meaning of the bhajans. They go to sleep because

there is no

yearning, no sincerity, no pining for God. People only sleep because they don't

understand the meaning, because their heart is not ready, because their mind is

full of worldly thoughts, of business and day-to-day matters. Baba stories, on

the other hand, never put people to sleep because they are understood

immediately, because they are full of fun and frolic, because they apply to our

day-to-day situation, because they make you laugh. Let me give you a simple

example. One day, in Darshan, Sai Baba was talking to the children from the

primary school. He asked one young boy, just six or seven years old, "Where do

you come from, boy?" The boy replied, "Swami, I come from you." Sai Baba then

turned around and said to all the VIP's sitting on the verandah "See, if I was

to ask you that question, you would say

"I come from Bombay" or "I come from Madras" or "I come from England", but this

little boy says "I come from you", now that is divine. Children are divine.

Then Sai Baba put a second question to the boy, "How many brothers do you

have?" Back comes the reply "Swami, all are my brothers," Sai Baba then said

"See how broad minded children are. This little boy considers all are his

brothers, but if I were to ask you that question, you would say 'Two brothers,

Swami' or 'Three brothers, Swami', you are so narrow minded." Then Sai Baba

put a third question to the boy, "How many sisters do you have?" Back comes

the reply "Swami, all are my sisters.No, no, no" said Sai Baba, "All are

your sisters excepting one, your wife." Well, everybody laughed and then Sai

Baba asked the boy "How many wives do you have?" to which the boy replied,

"Swami, all are my wives.Oh no, no, no, you are wrong," said Sai Baba,

adding, "That boy thinks that he is smart enough to give a reply to Bhagavan."

Then Swami said to the boy "Who are you?" Back comes the reply "Swami, I am

God." Sai Baba then said, "Well, if you are God, then you can go and give

Darshan" and everyone burst into laughter. People love His jokes, His humour.

D: What do you regard as being the greatest success that has come from your

relationship with Sai Baba? Anil: Yes, that is a good question. Do not

misunderstand me if I put across this point of view. You may not agree with me.

The Hindu philosophy is so vast that it can be very confusing. One school of

philosophy speaks of Non-dualism or Advaita, another speaks of Qualified

non-dualism or Vishista Advaita, another speaks of Dualism or Dvaita. Yet

another school of philosophy advocates the worship of God in form,

Sakara, another wants you to worship the formless God, Nirakara, another wants

you to worship God without attributes, Nirguna, another wants you worship God

with attributes, Saguna. What am I to do? One guru says that you should follow

the path of action, Karma Yoga, another says that you should follow the path of

devotion, Bhakti Yoga, and there are nine ways of devotion, another says that

you should follow the path of wisdom, Jnana Yoga. There are literally thousands

of Gods in existence and I sometimes think that the number of Gods exceeds the

human population. What am I to do? It is at that moment that Sai Baba steps

into my life. He teaches that jewels are many, but gold is one, that cows are

many, but milk is one, that flowers

are many, but worship is one, that beings are many, but breath is one, that

stars are many, but sky is one, that nations are many, but Earth is one, that

forms are many, but God is one. He teaches the principle of oneness, of unity,

of Advaita. So the greatest gift that I have received from Sai Baba is clarity

in my thought, accuracy in my approach, exactness in my practice, giving no

scope for any doubt or confusion whatsoever. I've now got very clear views; no

one can confuse me, because Sai Baba has given me a clear picture of

philosophy. That is the greatest gift that Sai Baba could have given me and I

want nothing more from Him than that. I don't want any of the rings, chains or

lockets that He gives away. That stage has gone forever. D: Can you look back

and see some incident in your relationship with Sai Baba where at the time

you thought it was a great mistake, a failure, but, on looking back now, you can

see it as a great learning experience? Was there ever a time when you thought

that you had really blown it but, subsequently, it turned out to produce a

giant leap in faith or consciousness for you? Anil: On a personal note, I

come from a family that, for three generations now, has followed a religion,

which worships God without a form; a God Who does not experience either birth

or death. We worship a God without attributes. We don't believe in

reincarnation. We don't accept Rama and Krishna. We don't follow any form of

worship. We think of God as a phenomenon, as a being Who is beyond birth and

death. Now I was brought up in that belief, so Sai Baba took eight years to

make me deserving enough to accept Him, to make me ready to accept His

philosophy, to make me ripe enough to absorb what He had to give me. So I had

an eight-year period of

probation, to make me more sympathetic, more receptive, to Him. At the time it

wasn't a very pleasant experience, but looking back now I can see that it was

necessary for me, and so I have no regrets. D: More and more foreigners are

coming to the ashram, especially in recent years. As I look at the scarves of

the devotees in the Darshan lines I am continually seeing the emblems of

countries that I have never seen before, some from quite small and remote

countries. Has Sai Baba ever said anything to you about the foreigners that

come to the ashram and what is their purpose in His mission? Anil: Well, I'm

not very happy when I say that I have to envy you your position. We Indians

feel very, very jealous about this, but I will be honest with you! Sai Baba is

often telling His students and those people who are very close to Him

physically that if they want to learn what

devotion is they should watch the foreigners. Sai Baba says that even if He

doesn't talk to the foreigners, even if He doesn't look directly at them, even

if He does not get physically close to them, what a tremendous satisfaction

they still get just from watching Him in Darshan. He says that their eyes dance

in ecstasy, their faces break into smiles and are fall of joy and bliss, like

1,000 watt light bulbs, whereas many of the Indians are unsmiling and their

faces look like they've taken castor oil. Sai Baba also says

that if He says "Hello" to a foreigner and asks Him where he comes from, all of

his friends gather around Him afterwards and say "Swami talked to you, what did

He say, share with us how it felt" and they share their joy around, whereas

many of the Indians are jealous and feel envious that Swami has spoken to

someone else. Swami also points out that immediately after Darshan many Indians

get up and walk away, whereas the foreigners sit in silence and meditate and

think of Swami and, as a result, they receive the divine energy from Swami,

whereas the Indians start to gossip and so lose that energy. Sai Baba compares

the foreigners to honey bees who fly long distances, land on the lotus flower of

Bhagavan and suck up the nectar of the divine, partake of His message and

mission, and then return to their own countries full of satisfaction, joy and

bliss, with good thoughts of Swami whereas many Indians are like frogs, hiding

under the leaves of the lotus flower, unaware of the divine nectar that is

available to them. Sai Baba says that they are near but not dear to Him. On

one occasion Sai Baba used the analogy of a lighthouse to make the same point.

He said that Sai Baba is like a lighthouse. The light from the lighthouse goes

to far off distances but right underneath the lighthouse there is a shadow, a

place of total darkness, and so those from afar bask in the light of the

lighthouse, whereas those that are close to it live in darkness or ignorance of

the light. Sai Baba has also said that many foreigners have a better knowledge

of Sai Teachings, read more of Sai literature, exemplify His message more purely

than many Indians. Finally, most foreigners come from a very high standard of

life and here in Puttaparthi they bear many inconveniences gladly. Why do they

do this? It is for Swami. Anyway I am going to stop here because I don't want

to criticise myself anymore by recalling anything further that Swami has said

about this subject! D: The next ten years are supposed to be very difficult

years both for the planet and for Humanity living on it (this interview was

made in 1999). Have you heard anything about this from Swami, about what is

going to be taking place on the Earth in the next ten years and I'm talking now

in terms of major Earth changes? Anil: Well I personally don't think that such

changes are all going to happen in a ten-year period. Sai Baba has talked about

the

future, but only in general terms of it being confusing, disturbing and

agitating. He has said that there will be no peace or harmony in the home, no

understanding even amongst the members of the same family. There will be no

peace in society at large as, with the advances in the fields of science and

technology, man is acquiring more and more conveniences, more and more material

possessions and, as a result, is becoming utterly selfish. As a direct result of

this man is denied both joy and happiness and a realisation of the divinity

within him. He is living the life of an animal. It is because of this that

Sai Baba is here. It is in this time of turmoil and turbulence that the Sai

message is so desperately needed. The Sai Baba mission has come to teach us

satisfaction, commitment, dedication and

selfless service, love and forbearance. Our divine qualities will give us

greater joy than any business or self-centred interest, they will remove all

traces of ‘I and mine’ and family self-centredness. D: Even though more and

more Westerners are now coming to India each year to see Sai Baba, it is

obviously impossible for all Westerners to do this, because they cannot all fly

to Puttaparthi, both for reasons of money and airline availability. So in what

way do you think Swami is going to reach those Westerners who cannot come, how

is He going to touch the consciousness of the West? Anil: Sai Baba has given

us an example. In an army a general is in control of a formation of ten

thousand men. The general is one, but he controls thousands of men and in

similar fashion every foreigner when he returns home will be able to influence

thousands of other

foreigners. Those who come to Puttaparthi are the selected few who are going to

influence thousands of devotees both now and in the future. For example,

Howard Murphet's books have influenced thousands and thousands of people all

over the world and will continue to do so. Remember the influence of Jesus

Christ's apostles, how they spread his message all over the world. Similarly,

today, the few disciples of Sri Ramakrishna have spread the Ramakrishna mission

all over the world. Change is always going to be brought about by the few.

Remember it only takes a spoonful of sugar to make a tumbler full of water

sweet. So one person is all that it takes to bring about a change in many. D:

One of the main points of

misunderstanding between Westerners and Sai Baba, in my opinion, is over this

issue of time. Sai Baba says "I will see you tomorrow", but then tomorrow comes

and He doesn't see the person, because His 'tomorrow' is obviously not our

'tomorrow'. Some devotees get really upset by this apparent breaking of a

promise, by someone who they have been told is God not behaving as they think

God should. What is your experience of Swami's time? Anil: Yes, there are

two standards of time. Human time is bound by the sunrise and sunset, the day

and the night, and is based on the now, whereas divine time encompasses the

past, the present and the future. Whatever Sai Baba says is based on divine

time. For example, when I say tomorrow, I mean during the twenty-four hour

period of the very next day, whereas when Swami says tomorrow it could mean any

day because He thinks of the past, the present and the future as

one. Then you may say "Well, why is this so, why does He confuse us?" The

answer is that it really doesn't matter what day He sees you, because the day

that He chooses will serve your purpose the best in the long run. He is not

just thinking of the immediate future, as you do, He is thinking of past,

present and future and of what is going to help you in the long run. You tend

to think only of material benefit, whilst He thinks of spiritual benefit,

benefit for all time. D: Anil, what has your relationship with Swami taught

you about God? Anil: I take it by God, you mean the God within? D: Yes.

Anil: Whenever I give a talk, either in Kodaikanal or in the EHV Building here

in Prashanti Nilayam, I never prepare my talk beforehand. Moreover, Swami will

suddenly say to me "Anil, get up and say something" and if I feel like talking

on devotion, then, He will ask me to speak on wisdom and vice versa! So all my

talks are unprepared and that is the way that Swami has brought me up ever since

1978, when I gave my first talk. The miracle of miracles is how everything

always works out and how it always seems to be what people want. This, of

course, is all down to Swami, because He chooses the subject matter, the points

to be made and the way in which the talk unfolds. So this, above all, makes me

feel that He is God. When He asks me certain questions and I answer, I often

wonder how I managed to answer like that, because I know only too well how I

would normally answer. One thing I do know is that you

will never have the last word with Swami; He will always outsmart you. Let me

give you an example. An elderly professor who sits on the verandah one day told

Swami that he was suffering from cataracts and so Swami told him to go to the

hospital and have a check up. Then He looked at me and said, "You also have

cataracts." I said, "Swami, I have glasses, I don't have cataracts", to which

Swami replied "I can see you have glasses, but you have cataracts in both your

eyes." I said "Swami, me?Yes, you!" said Swami. "One eye is suffering from

the cataract of attachment, the other eye is suffering from the cataract of

ego" to which I replied, "Well, if that is so, Swami, then it is time for an

operation. You are the divine doctor, so why don't you operate right now."

Everybody laughed. Then Swami, who is the divine master and always has the

last word said "But the problem is not only in your eyes,

because from top to bottom you are diseased with ego and attachment."Then" I

said to Swami "This calls for major surgery, an immediate operation, please do

it at once." Sai Baba replied "Oh, no, if you don't come to Me what can I do.

If you come to Me, then, I will operate, but you have not yet come to Me, so

what can I do?" I then said to Swami "Swami, when am I not with You? Am I not

serving in your college for the ninth successive year?Ah" said Sai Baba "You

are physically here, but mentally you are somewhere else, so unless you are

mentally and physically here and totally surrender to me, how can I operate."

Game, set and match to Swami! Once I said to Swami in Kodaikanal "Swami, you

say that I am not the body, I can accept that. You say that I am not the mind,

I can accept

that too. You say that I am not the intellect, that seems reasonable too. You

say that I am Atma, I hope that that is true. So the question I want to ask is

this - when you ask someone in Darshan "When did you come?" what exactly are

You asking, because if we are not our body, then, the body has not come, if we

are not our mind, then, the mind has not come, if we are not our intellect,

then, the intellect has not come, so I can only be here as Atma, so why do You

bother to talk to me? Swami replied "If you really feel that you are Atma,

then, I wouldn't put that question to you at all, but because you think that

you are the body, then, I ask you that question. If you really feel that you

are the spirit, I would not put that question to you at all." Game, set and

match to Swami again! You can never catch Him out. I find that there are the

moments of personal attachment, when God enters into my life and I get closely

linked and associated with Him, when I am touched by His love and concern for

me. The mistake in identity only comes when we put God on a high pedestal and

say to Him "I know that you are God and that I am human, nevertheless, I know

that I can meet You when I go to church on Sunday or when I go to temple on

Thursday, because I know that You will be there." The reality is not like that

at all. God is in your heart and understands everything that you think, say and

do. He knows the innermost secrets of your heart. Let me give you one final

example. One day, in Darshan, I was reading a letter from my daughter, who is a

doctor in the USA, in Minneapolis. She was doing her internship there at the

time and she had written me a very touching letter in which she told me not to

worry about her, adding that Americans were very kind people, who were always

ready to help her. She had experienced no problems in settling down there and

in being accepted by American

society. She then went on to relate about a little miracle that had happened to

her. One day, while returning home from the hospital, she missed a turning and

got lost. She could not find the way back to the hostel where she was staying.

Even though she felt like crying, she began singing some of Swami's bhajans

instead and prayed to Swami for help. Immediately an American stopped his car

and said, "May I help you? Where do you want to go?" She gave him her address

and he dropped her off at her hostel. She concluded her letter by saying

"Daddy, don't worry about me." I folded the letter and put it in my pocket,

wiping away the tears of joy that were flowing down my cheeks, and then

suddenly I realised that Swami was standing in front of me and so I started

smiling and pretended to be happy. Swami said to me "Where is the letter?" I

replied "Letter, Swami?" not wanting Him to know about my daughter's

letter. "Yes, the letter," said Swami "the one that is there in your pocket,

give it to Me." I replied, "But Swami, it is a personal letter" to which He

responded, "Oh, is there anything personal between you and Me? Shall I tell you

the contents of that letter? If you are not going to give it to Me, I will tell

you what is written in it." I said, "Swami, it is a letter from my daughter."

Sai Baba then said "Your daughter in America constantly thinks of me, whilst

you, who are here close to Me, think only of your daughter in America! That is

the difference." Ann: I would just like to ask you one question before we

finish this interview. I have got very confused lately, because although I used

to be very attached to Swami's physical form I am now starting to relate more to

his omnipresence, but I

find it very hard to relate the form to the omnipresence. I know that I am

looking at His body and that He is not the body, or even the mind, as you have

been saying. So how do you handle this problem? Anil: Well, I think that the

answer to that question is going to be the next step in your spiritual sadhana.

There are many instances when we see Swami's face in the face of the man sitting

next to us. Even though He is formless we still see Swami's face there.

Similarly, when we are listening to someone talking to us, we suddenly hear

Swami's voice. Sometimes we might even feel that Swami is walking along side

us. Now that is omnipresence. So let us just remember that all names, all forms

are His, and try to shift our consciousness from the limited to the unlimited,

from the finite to the infinite, from the form to the formless. - Heart2Heart

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(Sharing With Sai Love) Ram.Chugani Ram ChuganiKobe, Japanrgcjp

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faculty member of the Biosciences Dept. at SSSIHL, Prashanti Nilayam. He was

interviewed by David and Ann Jevons from the UK. David (D): How did you

first come to hear about Sai Baba and what attracted you to Him in the first

place? Anil: Back in the year 1970, an eminent devotee and a great scientist

by the name of Dr. Bhagavantam happened to visit the town where I lived, and he

gave a talk,

narrating his experiences with Sai Baba in a most scientific manner, which made

a deep impression on me. Later on that year I had some family problems, and so

I went to Prasanthi Nilayam to ask Sai Baba for help. I can tell you that I

didn't get an opportunity to talk to Him, I didn't get to touch His Feet and,

as a result, I experienced five very unsuccessful days of togetherness. He was

so divinely mischievous. He spoke to almost every person there but me, yet when

I returned home I discovered that the family problem had been solved. The

health of my wife had become very bad and when I was at Prasanthi Nilayam I

prayed within myself saying, "If you really are God, then please give her back

to me in good health. We have four children and if she dies I can't take care

of the children by myself." Well, without talking to Him, without any

padanamaskara or anything of that sort, she regained perfect health. After

this I started reading the discourses, Sathya Sai Speaks, and I became very

inspired. As a student I was always first in elocution and debating contests,

never in academics. I was never a gold medallist in studies, but in all the

elocution competitions and inter-university competitions I always came first. I

was very much interested in public speaking and learning effective communication

skills. So having been inspired by Swami's discourses I started sharing with

small groups about them, and then people started inviting me to come and talk

to them about Sai Baba. This went on for eight years. I went to see Sai Baba

on many occasions, but He ignored me, year after year, and not just me, but the

whole row in which I was seated. I used to tell my friends that they could sit

by me in the canteen and the hotel but never, never sit by me in Darshan,

because Sai Baba would certainly never look at them! However after eight long

years of waiting He did call me and,

what is more, He asked me to give a talk in the Poornachandra Auditorium and

ever since I have been in close contact with Him. D: Will you tell us about

how you first came into contact with Sai Baba? I know that you have told us

this story before, but many of our readers will not have heard it, and I

personally find it very amusing. Anil: Well, in 1977, after eight years of

exile, I was travelling to Prasanthi Nilayam when Sai Baba's car passed me by

on the road going to Anantapur, so I turned around and followed Him to

Anantapur. There I discovered that Sai Baba was busy with some trust committee

in the Girl's College. Now, in the Girl's College, as you well know, even male

mosquitoes are not permitted to enter! So I was

stuck outside the gate pleading with the watchman to allow me to enter, but he

would not let me in and so I waited helplessly outside. Then Swami suddenly

appeared at a door, surrounded by several important people, and the watchman

took pity on me and said "Sir, you are free to walk a few steps inside the

gate, but please don't go any further." I said, "OK" and walked in. Suddenly

Swami shouted "Anil Kumar, come here" and I started running towards Him, at the

same time thinking, "How does He know my name? Why has He ignored me all these

eight years? Why did He not look at me? Does He not know my problems?" whilst

at the same time feeling totally blissful. Swami said, "Oh, last night you gave

a lecture about Me and everyone liked it" and then He said, "How is your wife?"

I replied "Swami, it was she who brought me to You.I know", He said, and

then He materialised some vibhuthi for me and told me to come and see Him in

Puttaparthi. D: Tell us how you came to be Sai Baba's interpreter. What was

the sequence of events that led up to your selection for this job? Anil:

Well, I was the State President of the Sathya Sai Organisation in Andhra

Pradesh, and as the State President I used to attend the World Council

meetings. One year it so happened that Sai Baba convened a meeting of the

members of the World Council in the Mandir. Suddenly He needed an interpreter

and since I come from Andhra Pradesh where Telegu is spoken He immediately

picked me out and asked me to interpret. At the end of the talk He just said

"Oh, fast, very fast!" and that was that and no opportunity presented itself to

act as interpreter again for some time. In 1989 I was appointed the Principal of

the Sathya Sai Baba College in Whitefield, the Brindavan Campus, and since that

time I have been the regular interpreter. All that I can say

about this role is that I'm not always a hundred per cent successful in

interpreting, I'm not particularly competent at it and I'm certainly not the

only man who can do it. I regard the role more as an opportunity extended to me

than something that I have sought. It is more like a blessing conferred on me

than an answer to a prayer. I have faltered many times and Sai Baba always

corrects me, so I know that I still have a long way to go. I know that I am not

perfect, but I just hope that I fulfil the needs of the devotees. D: By most

people's standards you are very close to Sai Baba and I say this not only

because you are His interpreter but also because, sitting on the verandah, you

are in His presence most days and are always cconversing to Him. What has being

close to Sai Baba taught you about Him? Anil: I will be very frank with you,

because I know that Western people, people such as the Americans and the

British, appreciate frankness and I, in turn, appreciate them for that reason.

Firstly, you say that I am close to Swami but, in my experience, the way to get

close to Sai

Baba is never to discuss personal matters with Him - and by personal matters I

mean things like family problems, ashram problems, problems with colleagues,

problems with the College, problems with my health, problems at home.

Secondly, I'm very much interested in the message of Sai Baba and so I want to

know everything about Him, I want clarification on all His teachings because

I'm interested in sharing them with anyone who wants to listen to me. It is a

fact that when I talk and share with people about Sai Baba I forget where I am,

I forget all my problems, I forget everything, because sharing the message of

Sai gives me the greatest joy. So when I have doubts about any aspect of the

teachings I want clarification, and who else can

tell me but Sai. So, slowly, I begin to tickle and tease Swami, to put Him in

an inconvenient position, even sometimes to cause irritation, so that I can

draw a divine answer out of Him, which I can then share with everybody.

Thirdly, I tell Him quite openly how happy I am with Him, how nice He looks

that morning, how beautiful is His dress, how sweet was His morning darshan,

how well behaved are His schoolboys, how wonderful was His morning discourse

and how well received it was by His devotees. I think that it is these three

factors that have brought me close to Him. D: What is the greatest truth that

Swami has taught you? Anil: The greatest truth that Swami has

taught me is a kind of preparedness to accept anything that comes to me in life,

good or bad, acceptance, or if you want to use another term, spiritual

surrender. Surrender, I think, is a higher word than accept. If something

unpleasant happens in my life, well that doesn't make me run away from here. If

manna from heaven falls upon me, well that doesn't make me feel egotistical or

proud. I am prepared to accept with equanimity whatever happens to me, both the

good times and the bad times, and no matter what does happen I will continue to

love Sai Baba, to listen to His message, to share the joy, the thrill, the

excitement of His mission with everybody. The greatest gift that Sai Baba can

give me is to allow me to participate in His divine mission. D: I think that

for most devotees that is a very difficult lesson to learn, especially for

those who have become physically close to Swami, and then He apparently starts

ignoring them, and

note that I say 'apparently'. They go to see Him one trip and He recognises and

speaks to them and then on the next trip He seems to ignore them. They feel

quite rejected. Anil: It's courtship! D: Yes, that's right, but it's still

very difficult for devotees to accept what appears to be rejection. Anil: It

is very similar to problems at home with the wife or with the children. If I

spend a lot of time away from home working in the college or the ashram the

children will say to me "Daddy you have no time to spend with us." Being a

father is very demanding; I know that to be true. D:

Would you like to tell us about the greatest manifestation that you have ever

seen Swami do? Anil: For me His greatest manifestation is what I call His

concern, His love. Let me give you an example. Several years ago I was waiting

for the results of my son's engineering entrance examination, but on the very

morning when the results were to be published the President of India, the first

citizen of this country, was to visit Prashanti Nilayam. Sai Baba slowly,

softly, smilingly came walking up to me in Darshan and standing in front of me

he lifted up both of His arms and He enquired, "How are you, Sir?" I replied,

"Swami, I am very fine." Sai Baba then said to me "How about your son?" and I

replied, "Waiting for the results, Swami." Sai Baba responded "No, no. He is

going to be selected, he is going to be an engineer, he is going to pass with

distinction, don't worry, Anil

Kumar." I immediately fell at His Feet and I thought to myself "Oh God, when the

President of India and all the VIPs are waiting at the door, you still manage to

show concern for this little, unimportant fellow, Anil Kumar. I am grateful to

you Swami, for this concern, this love, which rises above position, status and

money." So, yes, for me, His biggest manifestation is His love. D: We were

present Anil that night in Swami’s house at Kodaikanal, when Swami materialised

a watch for you after you had translated His speech. What is the greatest

physical materialisation that you have seen Him create? Anil: I don't know

how many of you have heard of Balarama. Now Balarama was the brother of

Krishna. Sai Baba announced one day that on the very next day He was going to

invite His schoolboys and some guests to a

very special lunch. I asked Swami why the lunch was 'special', to which He

replied that He was going to speak on the subject of the wedding of Balarama to

Revathi, because tomorrow was the anniversary of their wedding day. The lunch

was to be a banquet with twenty-five items on the menu. So on the very next

day this special banquet, the wedding lunch, took place with twenty-five items

on the menu, and foreigners and sundry guests of honour attended it. That

evening Swami gave a talk. He described how all the Gods and Goddesses attended

the wedding of Balarama and Revathi. Brahma, Vishnu and Shiva all attended this

divine celebration with all the other Gods and Goddesses and towards the end of

the ceremony Brahma gave a wedding gift. Someone asked Swami "What was the

wedding gift?" At

this point in time Sai Baba's hand described three circles in the air, there was

a buzzing sound like that of a honeybee and to the shock and astonishment of

those present He materialised an article that was the size of a jug. Well, let

me describe that article. It was an arch studded with diamonds, four rows of

four, and there must have been around 200 diamonds in the arch. The frame of

the arch was made up of gold with again diamonds in rows of four. There was a

platform of gold, and in the centre an ornamental swan hung by a golden chain

with diamond eyes, and in the centre the stomach of the swan was like a glass,

it was transparent. Everybody started looking at it in sheer amazement. Sai

Baba said "Anil, look at it.Oh, it is wonderful, Swami" I replied and He

said "No, look at the nose of the swan." I said, "Yes, Swami, it is so

beautiful." Sai Baba then said "No, look at the eyes of the swan.Yes, Swami"

I

replied, "They are made of diamonds.No, no" said Swami, "You are a fool," to

which I responded "Swami, that is nothing new. I know that I am a fool. That is

not saying anything that I do not already know. I am not about to become a fool

all of a sudden. Let me continue to be a fool!" Then Swami said, "Look at the

stomach, you fool." I looked at the stomach and what did I find there, nothing

less than the figure of Bhagavan Sri Sathya Sai Baba in a reclining posture.

Now that is manifestation. I don't think that I will ever see another

manifestation like that in the years to come. D: We once made Sai Baba laugh

in an interview by using the expression 'Baba stories', which is the name that

we use to describe the stories that devotees pass around about Sai Baba's

doings and materialisations. Indeed, Swami Himself once said that Baba stories

are better then bhajans, because people often go to sleep in bhajans whereas

people always stay awake when Baba stories are being told because they are

interested. What is the best Baba story that you have heard? Anil: Yes, some

people do indeed go to sleep during bhajans, but that is for one reason only,

they don't understand the meaning of the bhajans. They go to sleep because

there is no yearning, no sincerity, no pining for God. People only sleep

because they don't understand the meaning, because their heart is not ready,

because their mind is full of worldly thoughts, of business and day-to-day

matters. Baba stories, on the other hand, never put people to sleep because

they are understood immediately, because they are full of fun and frolic,

because they apply to our day-to-day situation, because they make you laugh.

Let me give you a simple example. One day, in Darshan, Sai Baba was talking to

the children from the primary school. He asked one young boy, just six or seven

years old, "Where do you come from, boy?" The boy replied, "Swami, I come from

you." Sai Baba then turned around and said to all the VIP's sitting on the

verandah "See, if I was to ask you that question, you would say "I come from

Bombay" or "I come from Madras" or "I come from England", but this little boy

says "I come from you", now that is divine. Children are divine. Then Sai Baba

put a second question to the boy, "How many brothers do you have?" Back comes

the reply "Swami, all are my brothers," Sai Baba then said "See how broad

minded children are. This little boy considers all are his brothers, but if I

were to ask you that question, you would say 'Two brothers, Swami' or 'Three

brothers, Swami', you are so narrow minded." Then Sai Baba put a third

question to the boy, "How many sisters do you have?" Back comes the reply

"Swami, all are my sisters.No, no, no" said Sai Baba, "All are your sisters

excepting one, your wife." Well, everybody laughed and then Sai Baba asked the

boy "How many wives do you have?" to which the boy replied, "Swami, all are my

wives.Oh no, no, no, you are wrong," said Sai Baba, adding, "That boy thinks

that he is smart enough to give a reply to Bhagavan." Then Swami said to the

boy "Who are you?" Back comes the reply "Swami, I am God." Sai Baba then said,

"Well, if you are God, then you can go and give Darshan" and everyone burst into

laughter. People love His jokes, His humour. D: What do you regard as being the

greatest success that has come from your relationship with Sai Baba? Anil:

Yes, that is a good

question. Do not misunderstand me if I put across this point of view. You may

not agree with me. The Hindu philosophy is so vast that it can be very

confusing. One school of philosophy speaks of Non-dualism or Advaita, another

speaks of Qualified non-dualism or Vishista Advaita, another speaks of Dualism

or Dvaita. Yet another school of philosophy advocates the worship of God in

form, Sakara, another wants you to worship the formless God, Nirakara, another

wants you to worship God without attributes, Nirguna, another wants you worship

God with attributes, Saguna. What am I to do? One guru says that you should

follow the path of action, Karma Yoga, another says that you should follow the

path of devotion, Bhakti Yoga, and there are nine ways of devotion, another

says that you should follow the path of

wisdom, Jnana Yoga. There are literally thousands of Gods in existence and I

sometimes think that the number of Gods exceeds the human population. What am I

to do? It is at that moment that Sai Baba steps into my life. He teaches that

jewels are many, but gold is one, that cows are many, but milk is one, that

flowers are many, but worship is one, that beings are many, but breath is one,

that stars are many, but sky is one, that nations are many, but Earth is one,

that forms are many, but God is one. He teaches the principle of oneness, of

unity, of Advaita. So the greatest gift that I have received from Sai Baba is

clarity in my thought, accuracy in my approach, exactness in my practice,

giving no scope for any doubt or confusion whatsoever. I've now got very clear

views; no one can confuse me, because Sai Baba has

given me a clear picture of philosophy. That is the greatest gift that Sai Baba

could have given me and I want nothing more from Him than that. I don't want

any of the rings, chains or lockets that He gives away. That stage has gone

forever. D: Can you look back and see some incident in your relationship with

Sai Baba where at the time you thought it was a great mistake, a failure, but,

on looking back now, you can see it as a great learning experience? Was there

ever a time when you thought that you had really blown it but, subsequently, it

turned out to produce a giant leap in faith or consciousness for you? Anil: On

a personal note, I come from a family that, for three generations now, has

followed a religion, which worships God without a form; a God Who does not

experience either birth or death. We worship a God without attributes. We don't

believe in reincarnation.

We don't accept Rama and Krishna. We don't follow any form of worship. We think

of God as a phenomenon, as a being Who is beyond birth and death. Now I was

brought up in that belief, so Sai Baba took eight years to make me deserving

enough to accept Him, to make me ready to accept His philosophy, to make me

ripe enough to absorb what He had to give me. So I had an eight-year period of

probation, to make me more sympathetic, more receptive, to Him. At the time it

wasn't a very pleasant experience, but looking back now I can see that it was

necessary for me, and so I have no regrets. D: More and more foreigners are

coming to the ashram, especially in recent years. As I look at the scarves of

the devotees in the Darshan lines I am continually seeing the emblems of

countries that I have never seen before, some from quite small and remote

countries. Has Sai Baba ever said anything to you about the foreigners that

come to the ashram and

what is their purpose in His mission? Anil: Well, I'm not very happy when I

say that I have to envy you your position. We Indians feel very, very jealous

about this, but I will be honest with you! Sai Baba is often telling His

students and those people who are very close to Him physically that if they

want to learn what devotion is they should watch the foreigners. Sai Baba says

that even if He doesn't talk to the foreigners, even if He doesn't look

directly at them, even if He does not get physically close to them, what a

tremendous satisfaction they still get just from watching Him in Darshan. He

says that their eyes dance in ecstasy, their faces break into smiles and are

fall of joy and bliss, like 1,000 watt light bulbs, whereas many of the Indians

are unsmiling and their faces look like they've taken castor oil.

Sai Baba also says that if He says "Hello" to a foreigner and asks Him where he

comes from, all of his friends gather around Him afterwards and say "Swami

talked to you, what did He say, share with us how it felt" and they share their

joy around, whereas many of the Indians are jealous and feel envious that Swami

has spoken

to someone else. Swami also points out that immediately after Darshan many

Indians get up and walk away, whereas the foreigners sit in silence and

meditate and think of Swami and, as a result, they receive the divine energy

from Swami, whereas the Indians start to gossip and so lose that energy. Sai

Baba compares the foreigners to honey bees who fly long distances, land on the

lotus flower of Bhagavan and suck up the nectar of the divine, partake of His

message and mission, and then return to their own countries full of

satisfaction, joy and bliss, with good thoughts of Swami whereas many Indians

are like frogs, hiding under the leaves of the lotus flower, unaware of the

divine nectar that is available to them. Sai Baba says that they are near but

not dear to Him. On one occasion Sai Baba used the analogy of a lighthouse to

make the same point. He said that Sai Baba is like a lighthouse. The light from

the lighthouse goes to far

off distances but right underneath the lighthouse there is a shadow, a place of

total darkness, and so those from afar bask in the light of the lighthouse,

whereas those that are close to it live in darkness or ignorance of the light.

Sai Baba has also said that many foreigners have a better knowledge of Sai

Teachings, read more of Sai literature, exemplify His message more purely than

many Indians. Finally, most foreigners come from a very high standard of life

and here in Puttaparthi they bear many inconveniences gladly. Why do they do

this? It is for Swami. Anyway I am going to stop here because I don't want to

criticise myself anymore by recalling anything further that Swami has said

about this subject! D: The next ten years are supposed to be very difficult

years both for the planet and for Humanity living on it (this interview was

made in 1999). Have you heard anything about this from Swami, about what is

going to be

taking place on the Earth in the next ten years and I'm talking now in terms of

major Earth changes? Anil: Well I personally don't think that such changes

are all going to happen in a ten-year period. Sai Baba has talked about the

future, but only in general terms of it being confusing, disturbing and

agitating. He has said that there will be no peace or harmony in the home, no

understanding even amongst the members of the same family. There will be no

peace in society at large as, with the advances in the fields of science and

technology, man is acquiring more and more conveniences, more and more material

possessions and, as a result, is becoming utterly selfish. As a direct result of

this man is denied both joy and happiness and a realisation of the

divinity within him. He is living the life of an animal. It is because of this

that Sai Baba is here. It is in this time of turmoil and turbulence that the

Sai message is so desperately needed. The Sai Baba mission has come to teach us

satisfaction, commitment, dedication and selfless service, love and forbearance.

Our divine qualities will give us greater joy than any business or self-centred

interest, they will remove all traces of ‘I and mine’ and family

self-centredness. D: Even though more and more Westerners are now coming to

India each year to see Sai Baba, it is obviously impossible for all Westerners

to do this, because they cannot all fly to Puttaparthi, both for reasons of

money and airline availability. So in what way do you think Swami is going to

reach those Westerners who cannot come, how is He going to touch the

consciousness of the West? Anil: Sai Baba has given us an example. In an

army a general is in control of a formation of ten thousand men. The general is

one, but he controls thousands of men and in similar fashion every foreigner

when he returns home will be able to influence thousands of other foreigners.

Those who come to Puttaparthi are the selected few who are going to influence

thousands of devotees both now and in the future. For example, Howard

Murphet's books have influenced thousands and thousands of people all over the

world and will continue to do so. Remember the influence of Jesus Christ's

apostles, how they spread his message all over the world. Similarly, today, the

few disciples of Sri Ramakrishna have spread the Ramakrishna mission all over

the world. Change is always going to be brought about by the few. Remember it

only takes a spoonful of sugar to make a tumbler full of water sweet. So one

person is

all that it takes to bring about a change in many. D: One of the main points of

misunderstanding between Westerners and Sai Baba, in my opinion, is over this

issue of time. Sai Baba says "I will see you tomorrow", but then tomorrow comes

and He doesn't see the person, because His 'tomorrow' is obviously not our

'tomorrow'. Some devotees get really upset by this apparent breaking of a

promise, by someone who they have been told is God not behaving as they think

God should. What is your experience of Swami's time? Anil: Yes, there are

two standards of time. Human time is bound by the sunrise and sunset, the day

and the night, and is based on the now, whereas divine time

encompasses the past, the present and the future. Whatever Sai Baba says is

based on divine time. For example, when I say tomorrow, I mean during the

twenty-four hour period of the very next day, whereas when Swami says tomorrow

it could mean any day because He thinks of the past, the present and the future

as one. Then you may say "Well, why is this so, why does He confuse us?" The

answer is that it really doesn't matter what day He sees you, because the day

that He chooses will serve your purpose the best in the long run. He is not

just thinking of the immediate future, as you do, He is thinking of past,

present and future and of what is going to help you in the long run. You tend

to think only of material benefit, whilst He thinks of spiritual benefit,

benefit for all time. D: Anil, what has your relationship with Swami taught

you about God? Anil: I take it by God, you mean the God within? D: Yes.

Anil: Whenever I give a talk, either in Kodaikanal or in the EHV Building here

in Prashanti Nilayam, I never prepare my talk beforehand. Moreover, Swami will

suddenly say to me "Anil, get up and say something" and if I feel like talking

on devotion, then, He will ask me to speak on wisdom and vice versa! So all my

talks are unprepared and that is the way that Swami has brought me up ever since

1978, when I gave my first talk. The miracle of miracles is how everything

always works out and how it always seems to be what people want. This, of

course, is all down to Swami, because He

chooses the subject matter, the points to be made and the way in which the talk

unfolds. So this, above all, makes me feel that He is God. When He asks me

certain questions and I answer, I often wonder how I managed to answer like

that, because I know only too well how I would normally answer. One thing I do

know is that you will never have the last word with Swami; He will always

outsmart you. Let me give you an example. An elderly professor who sits on the

verandah one day told Swami that he was suffering from cataracts and so Swami

told him to go to the hospital and have a check up. Then He looked at me and

said, "You also have cataracts." I said, "Swami, I have glasses, I don't have

cataracts", to which Swami replied "I can see you have glasses, but you have

cataracts in both your eyes." I said "Swami, me?Yes, you!" said Swami. "One

eye is suffering from the cataract of attachment, the other eye is suffering

from the

cataract of ego" to which I replied, "Well, if that is so, Swami, then it is

time for an operation. You are the divine doctor, so why don't you operate

right now." Everybody laughed. Then Swami, who is the divine master and always

has the last word said "But the problem is not only in your eyes, because from

top to bottom you are diseased with ego and attachment."Then" I said to Swami

"This calls for major surgery, an immediate operation, please do it at once."

Sai Baba replied "Oh, no, if you don't come to Me what can I do. If you come to

Me, then, I will operate, but you have not yet come to Me, so what can I do?" I

then said to Swami "Swami, when am I not with You? Am I not serving in your

college for the ninth successive year?Ah" said Sai Baba "You are physically

here, but mentally you are somewhere else, so unless you are mentally and

physically here and totally surrender to me, how can I operate." Game, set and

match to

Swami! Once I said to Swami in Kodaikanal "Swami, you say that I am not the

body, I can accept that. You say that I am not the mind, I can accept that too.

You say that I am not the intellect, that seems reasonable too. You say that I

am Atma, I hope that that is true. So the question I want to ask is this - when

you ask someone in Darshan "When did you come?" what exactly are You asking,

because if we are not our body, then, the body has not come, if we are not our

mind, then, the mind has not come, if we are not our intellect, then, the

intellect has not come, so I can only be here as Atma, so why do You bother to

talk to me? Swami replied "If you really feel that you are Atma, then, I

wouldn't put that question to you at all, but because you think that you are

the body,

then, I ask you that question. If you really feel that you are the spirit, I

would not put that question to you at all." Game, set and match to Swami

again! You can never catch Him out. I find that there are the moments of

personal attachment, when God enters into my life and I get closely linked and

associated with Him, when I am touched by His love and concern for me. The

mistake in identity only comes when we put God on a high pedestal and say to

Him "I know that you are God and that I am human, nevertheless, I know that I

can meet You when I go to church on Sunday or when I go to temple on Thursday,

because I know that You will be there." The reality is not like that at all.

God is in your heart and understands everything that you think, say and do. He

knows the innermost secrets of your heart. Let me give you one final example.

One day, in Darshan, I was reading a letter from my daughter, who is a doctor

in

the USA, in Minneapolis. She was doing her internship there at the time and she

had written me a very touching letter in which she told me not to worry about

her, adding that Americans were very kind people, who were always ready to help

her. She had experienced no problems in settling down there and in being

accepted by American society. She then went on to relate about a little miracle

that had happened to her. One day, while returning home from the hospital, she

missed a turning and got lost. She could not find the way back to the hostel

where she was staying. Even though she felt like crying, she began singing some

of Swami's bhajans instead and prayed to Swami for help. Immediately an American

stopped his car and said, "May I help you? Where do you want to go?" She gave

him her address and he dropped her off at her hostel. She concluded her letter

by saying "Daddy, don't worry about me." I folded the letter and put it in my

pocket, wiping away

the tears of joy that were flowing down my cheeks, and then suddenly I realised

that Swami was standing in front of me and so I started smiling and pretended

to be happy. Swami said to me "Where is the letter?" I replied "Letter,

Swami?" not wanting Him to know about my daughter's letter. "Yes, the letter,"

said Swami "the one that is there in your pocket, give it to Me." I replied,

"But Swami, it is a personal letter" to which He responded, "Oh, is there

anything personal between you and Me? Shall I tell you the contents of that

letter? If you are not going to give it to Me, I will tell you what is written

in it." I said, "Swami, it is a letter from my daughter." Sai Baba then said

"Your daughter in America constantly thinks of me, whilst you, who are here

close to Me, think only of your

daughter in America! That is the difference." Ann: I would just like to ask you

one question before we finish this interview. I have got very confused lately,

because although I used to be very attached to Swami's physical form I am now

starting to relate more to his omnipresence, but I find it very hard to relate

the form to the omnipresence. I know that I am looking at His body and that He

is not the body, or even the mind, as you have been saying. So how do you

handle this problem? Anil: Well, I think that the answer to that question is

going to be the next step in your spiritual sadhana. There are many instances

when we see Swami's face in the face of the man sitting next to us. Even though

He is formless we still see Swami's face there. Similarly, when we are listening

to someone talking to us, we suddenly hear Swami's voice. Sometimes we might

even feel that Swami is walking along

side us. Now that is omnipresence. So let us just remember that all names, all

forms are His, and try to shift our consciousness from the limited to the

unlimited, from the finite to the infinite, from the form to the formless. -

Heart2Heart Team (Sharing With Sai Love) Ram.Chugani Ram ChuganiKobe,

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