By Dr .Sara Pavan

[Guest guest]

by Dr. Sara Pavan

Dr. Sara Pavan is an Anaesthesiologist from Australia, who came to Baba in 1980

and has been residing in Prashanti Nilayam since 1993, serving at the Sri

Sathya Sai Institute of Higher Medical Sciences. He was the editor and

publisher of the Australian quartely Sai Journal from its inception till 1992.

Can a disciple die in the Master's presence, that is, when the Master is alive,

irrespective of the physical distance? The question is not whether one is in

the immediate presence of the Master or far off, but whether one is filled with

Love and Trust for the Master. The real closeness is only through Love and

Trust. Then one can be even on the moon, but the Master will be by your side,

the Master will be within oneself. As the disciple’s love for the Master

deepens, something of the Master - His energies - start melting and merging

with the energy of the disciple. The fear of physical distance only reflects

the lack of understanding.

The Buddha and His Disciples

Mahakashyap was a true disciple of Lord Buddha and he experienced such real

closeness. Each person has his or her individual degree of nearness and

dearness, love and trust, towards the Master. Mahakashyap remained in such

closeness with the Master all through his life until the Buddha’s life ended,

when he too left his body, because he could not survive in separation. That is

Mahakashyap's uniqueness, his oneness with his Master.

There were other enlightened disciples who did not die with Gautama, the Buddha.

When Mahakashyap died, it became a very significant question, whether truly

enlightened disciples should also die as had happened to Mahakashyap. One of

the disciples, Moggalayan, said:

“I am now living for my Master’s Message. Yes, I too died with Him; now He is

living in me. This is my way, different to the way of Mahakashyap, who

dissolved in Gautama, the Buddha. I have also dissolved, but dying is not going

to help anybody. There are so many blind people in the world who need eyes;

there are so many people in darkness who need light. I will live... I will live

as long as possible, I will live for the Buddha.”

Ananda’s Elusive Enlightenment

Ananda was of a different kind altogether. He remained unenlightened even though

he lived in close proximity to the Buddha for forty-two years. No one could have

stayed that close for so long, but Ananda enjoyed such special privileges being

the Buddha’s first cousin. When Ananda asked the Buddha to initiate him to

become His disciple, he took advantage of his closeness to the Master prior to

initiation and laid three conditions, aware of the fact that he would have to

do whatever the Master commanded him to do after he became a disciple. Ananda

said:

“Right now I am your brother and you are closely related to me. Therefore

whatever I say you have to do. Remember the three things I ask of you and don’t

forget them when I become your disciple.”

The three conditions Ananda asked were:

1. That he would always stay with the Master and that He shouldn’t be sent

anywhere to spread the Message.

2. That the Master would meet anybody he brought along, even in the middle of

the night. That this personal privilege would not ever be denied.

3. That he would always sleep in the same room as the Master sleeps, that he

would not be moved away from the Master even in sleep.

The Buddha gave His promise, and these three conditions were adhered to fully

all through the years. But Ananda did not become enlightened. One could

understand Ananda’s pain and anguish because those disciples who had come long

after him became enlightened, while he remained in his ignorance just as he was

before.

Ananda wondered, what would become of him when the Buddha passed away? Although

he had been with the Master for so long, day in and day out, twenty-four hours

a day, he did not become enlightened. Without the Master around he felt he

would have no hope whatsoever. However, the Buddha explained to Ananda the

reasons for his failure, and how His departure would bring the change:

“You don’t understand the dynamics of life. Perhaps you will become enlightened

only when I am gone; I am the barrier. You take me for granted. When you asked

me to comply with your three conditions, I already knew that those conditions

would become the barriers in your progress. You still haven’t forgotten the

fact that you are my brother. You continue to believe that you have special

privileges over other disciples and that I had to fulfil your three conditions.

Perhaps my death will help you towards your goal.”

Eventually, when the Buddha passed away the enlightened disciples convened a

meeting to write down everything the Master had taught them over the years.

However, Ananda was not permitted to take part in the meeting because he was

deemed ignorant and unenlightened. Others, though enlightened, were also

disadvantaged in that none of them had been so close to the Master continuously

as Ananda had been. But, they still doubted Ananda’s reliability – whether he

had understood the Buddha’s Messages correctly or if he would make up things

with his own imagination; whether he remembered everything accurately, or if he

would give his own interpretation on what the Buddha had said.

Ananda’s New JoyAnanda was asked to sit outside the conference room and make

himself available just in case something needed confirmation. It was a

difficult situation and the scene was really tragic. The meeting was held

behind close doors. Left out in the ‘cold’ Ananda was in tears because he had

lived with the Buddha for forty-two years and actually knew more than the other

disciples. In spite of him remembering each and every moment with the Master,

Ananda was not allowed to participate in the meeting because they deemed him

unfit.

Something transpired as he sat outside crying. Ananda had never cried in his

entire life. With those tears his ego was washed away and he became like a

child.When the disciples came out of the conference room they saw Ananda still

sitting outside, but he looked transformed and radiant. The old Ananda, the old

egoistic person had vanished.

They saw an innocent being with tears of joy and they all could see the light

surrounding him. With great joy they invited Ananda inside. They were

bewildered by the fact that Ananda could not attain enlightenment for forty-two

years in spite of his close proximity to the Buddha, but no sooner had the

Master departed he attained that state, exactly as the Master had continuously

remarked. The Buddha’s departure alone brought about the death of Ananda’s ego.

Ananda’s contribution to the recollection of His teachings was immense.

So it is not a question of one person being decisive. Each person has to be

unique in his own way. Somebody dies for the Master, somebody lives for the

Master, and others become enlightened only after the Master is no more on the

physical plane, each a unique individual. You cannot say who is greater -

perhaps no comparison should be made. All are themselves unique and

inimmitable!

Just remember one thing - your love. Then wherever you are, near or far in space

and time, it does not matter. And, beyond a certain level, even time does not

matter. When time and space become immaterial, then you have really touched the

feet of the Master. Then whatsoever transpires in you – whether to live for the

Message of the Master or to die with the Master, whatever comes naturally and

spontaneously to you - let it happen.We Devotees

“What has all this got to do with us?” devotees of the Kali Yuga Avatar,

Bhagavan Sri Sathya Sai Baba may ask. Well, the story in its subtleness reveals

the different kinds of disciples the Buddha had, each one with his own

uniqueness.

In comparison to the millions who follow our Beloved Lord Sai, Sai Buddha for

the Buddhist Sai devotees, more than two and half millenia ago the Buddha must

have had less than a few hundred of disciples, nay even less. But, the story

has a powerful message for all of us, the countless millions who aspire to be,

or believe they are devotees of Bhagavan Baba.

In conversation with Dr. John Hislop in 1982, Bhagavan Baba said: “... In the

years to come many devotees would ‘fall’ on the wayside like chaff blown away

by strong wind. Only those with steady faith will remain. In fact, I will add

strength to the mind and intellect of those dear to me...”

Yes! The winds of change are intense. The real Master-Disciple connection is

inside and beyond the limitation and boundaries that the body may define. What

we are about to witness and experience in the Divine Mission of our Messiah,

God in our midst, is the quantum leap in awareness of the Eternal Oneness with

Him, the very One within each one of us, the force of Love, Light and

Splendour.

In conclusion, my prayer to Bhagavan is to ask Him to forgive us for all our

erroneous thoughts and feelings that hold us back and prevent us from

dissolving into His Supreme Self, the All-pervasive Consciousness. You are our

only destination Lord, and You alone can guide us through. May the

“Inner-Voice” that is You, be heard loud and clear each day.

(From Heart to Heart ) Sai Love Ram.Chugani

 

Ram ChuganiKobe, JapanDo You

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