Dasara Divine Discourse of 10-10-2005

[Guest guest]

EDUCATION WITHOUT EDUCARE IS INADEQUATE

Good education is that which teaches the method of achieving world peace; that

which destroys narrow - mindedness and promotes unity, equality and peaceful

co-existence among human beings. (Telugu poem)

Good education is not merely reading several books, gathering bookish knowledge

and teaching it to others. There is no use acquiring mere bookish knowledge. By

acquiring bookish knowledge, you may perhaps become a book yourself. Real

education is that which promotes unity, equality and peaceful co-existence with

fellow human beings. Merely reading books and periodicals and acquiring bookish

knowledge is the so-called secular education. Several people in the world today

are pursuing this type of education only. But, this cannot be termed as real

education. Real education flows from the heart and is termed as 'Educare'.

There is a lot of difference between 'education' and 'educare'! Educare is the

basis and foundation for all types of education. Educare is the adhara

(support) and education is the adheya (supported). All the texts we read teach

only education to us. But, this is totally inadequate. We must pursue educare

alongwith education.

Sage Valmiki in the Treta Yuga wrote the great epic Ramayana. It emerged from

the great sage as a spontaneous expression of his divine feelings. So too is

the Bhagavatha composed by the great Rishi Veda Vyasa. These great Rishis gave

expression to their divine feelings emerging from the depths of their hearts in

the form of such great epics. That is why they became immortal works teaching

eternal truths. These great epics teach about the divine life and message of

the great Avatars. They were composed by great Rishis who themselves had the

vision of God.

When Sita was living in the forest along with Rama during their fourteen year

exile, Rama taught her many things. She did not reveal it to anyone, but she

was following those teachings carefully. After the completion of the period of

exile, Sita, Rama, and Lakshmana returned to Ayodhya. Rama was crowned the king

of Ayodhya. Days rolled by. One day, he called Lakshmana and commanded him to

take Janaki in a chariot and leave her to herself in a deserted place with no

human habitation on the banks of the river Ganges and return. Obeying Rama’s

command, he left Sita in the forest and returned to the capital. Sage Valmiki

was passing through the forest on his way back to his hermitage from the river

Ganga where he had gone for his ritual bath. The grief stricken words of Sita

fell on his ears. Having listened to Sita’s tale of woe, he consoled her and

brought her to his hermitage. Sita spent her days in the hermitage in constant

contemplation of Rama and his glory. When she was left in the forest by

Lakshmana, she was already pregnant. After the completion of nine months, she

gave birth to the twins Lava and Kusa. Under the loving care and tutelage of

sage Valmiki, the twin brothers grew up as great warriors and worthy sons of

Rama.

One day, Sita was lost in deep contemplation of Rama. She was thinking of the

happy days that she had spent in His company and was feeling utterly dejected

at the turn of events. Meanwhile, Kusa and Lava returned to the hermitage and

saw their mother in tears. They could not understand the reason for her grief.

They enquired why she was in tears. They tried to console her saying, “Mother!

Why should you shed tears, when you have such brave sons who are more powerful

than Lord Rama Himself? Do not underestimate our strength and valour.” Sage

Valmiki who was observing this dialogue between Sita and her sons advised Sita,

“Amma! Please control your emotions. These children are not ordinary children.

They are not only well-read, they are capable of taking an appropriate decision

after deeply contemplating over an issue. They have great sense of

discrimination and analytical ability.”

While Rama was ruling the kingdom, he desired to perform the Aswamedha Yaga

mentioned in the Vedas, for the destruction of all foes and to ensure peace and

prosperity in the Kingdom. For this purpose, a horse, immaculately white in

colour, was selected and a gold plate with a message to all the rulers of the

land was placed on its brow saying that those strong may hold it, if they

dared; or else, they should accept Rama’s sovereignty over them and they should

pay Rama tax and tribute; or else make themselves scarce. The horse was let out

into the country followed by a huge army under the command of Satrughna. During

the course of their march, they vanquished several kings and brought them under

the rule of Rama. While the horse followed by the army was thus moving, one

day, it came near the hermitage of Sage Valmiki. The twin brothers, Lava and

Kusa, saw the sacrificial horse and the army following it. They caught hold of

the horse, read the inscription fixed to the forehead of the horse and decided

to confront Satrughna and his army. They took the horse under their control and

kept it at the hermitage of Valmiki. They came back to fight with the guardians

of the horse. In the fight that ensued, the twin brothers subdued all their

opponents one after the other.

First, Bharata and Satrughna confronted them. They made a last-ditch effort to

dissuade the twin brothers from fighting the battle saying, “You are still

children; you have not faced any difficulty in life so far, being under the

loving care of your mother and Sage Valmiki. Please give up the idea of

fighting a battle with our army; return to your Ashram. If you still insist on

fighting with us, we are ready”. The children could not, however, be persuaded

to return to their Ashram. They had no fear of the battle at all. They

therefore responded by saying, “We are also ready for the battle”. So saying,

they started the battle against Bharata and Satrughna in right earnest. Bharata

and Satrughna could not withstand the shower of arrows released by Lava and Kusa

anymore and they fainted. The news was conveyed to Rama in Ayodhya. Then,

Lakshmana was sent to continue the battle. He too met with the same fate as his

brothers Bharata and Satrughna.

Finally, the news reached Rama that the young boys had subdued Laksmana, Bharata

and Satrughna and their army and that they were eager to confront even Him. Rama

now had no choice but to come to the battlefield with his army consisting of

Hanuman and other warriors. A lengthy argument ensued between Rama and the twin

brothers. Finally, Lava and Kusa decided to take on Rama for a full fight,

though Rama tried to convince them to leave the horse and go away since He did

not want to fight with them as they were too young. While the war of words was

thus going on between Rama and the twins, news reached Sita through Hanuman

that a catastrophic war was about to start between Rama and her sons Lava and

Kusa. On hearing the news, for a moment, Sita closed her eyes and envisioned

the turn of events.

She lamented, “Why has this great calamity fallen upon my sons? I understand

they are going to fight with Rama. How great and invincible is Rama! On the

other hand what is the strength of my sons! They are children still unable to

realise the consequences of this disastrous battle, should they fight with

their own father Rama! What a matter of shame!” Thus she lamented helplessly at

the turn of events. She thought to herself, “Rama is a noble king and an ideal

father. He will not fight with his own sons. He will fondle and caress them

lovingly. A father will never fight with his own children. He will teach them

virtues”.

Sita expressed her anguish to Hanuman thus: “Dear Son! These children are my own

children. They are the sons of Ramachandra. But, they are not aware of it. They

know only that Rama had sent Sita to the forest and put her to great suffering.

That is why they decided to fight with Rama’s brothers and their army and, if

necessary, even with Rama Himself. However, I am convinced that it is not

proper on their part to fight a battle against Rama. It is only up to Rama

either to protect me or punish me. He might have put me to suffering as a

consequence of my destiny. All this is for my good. They have nothing to do

with it. I do not regret it at all and blame anyone for my suffering. The more

frequently gold is put in fire and refined, the more it will shine. Its shining

increases each time it is subjected to that process.”

Hanuman himself is no ordinary being. He is a great soul. He is well known for

his inner peace, virtues and great physical strength. He felt great joy hearing

the sacred words of Sita. He thought to himself, “Mother Sita is a woman of

great virtue. None can excel her in virtue”.

Sita rushed to the battlefield and advised Lava and Kusa to withdraw from the

battle saying, “Dear sons! It is not proper to fight a battle against your

father. It is a great sin. The father has to be revered, worshipped and

persuaded to agree to your point. But, one should not try to subdue him by

waging a battle against him. It is foolish to entertain such ideas. Whatever be

the circumstances in which you are placed, a father is a father and revered as

such. You should not go against his command. Dear children! You are deluded to

think that you are great warriors and adepts in the art of archery. You think

you can win over any great warrior, with your battle skills. All this is your

arrogance born out of ignorance. Keep yourself away from such ignorance. Rama

is Lord Narayana verily. He is the Divine in human form. You should not embark

upon a path of confrontation against such great Rama. If, in spite of all my

advice, you still decide to fight a battle against your own father Rama, I will

not live on this earth anymore. It will be a matter of great shame to call you

as my sons. Please do not indulge in such heinous acts”. Thus Sita warned her

sons Lava and Kusa.

It was then that Rama realised that Lava and Kusa were none other than his own

sons. Likewise, the twin brothers also realised that their fight was against

none other than their own father and immediately fell at the feet of Rama,

begging for pardon.

Thus, Valmiki composed the great epic Ramayana exactly as the events took place

without any imagination or fabrication of events. The great sages and seers in

those days spoke nothing but the truth.

Sri Rama always followed the twin principles of Sathya (Truth) and Dharma

(Righteousness). His entire life was a saga of these great human values. Not

only he followed these great values, but also used to exhort everyone, Sathyam

Vada (speak truth) and Dharma Chara (follow righteousness). His emphasis was

not on mere lip service for Dharma, but sincere practice of Dharma. Since then

the practice of daily parayana (reverential reading) of Ramayana has come to

stay in the Indian culture Indian ethos. You might have observed that even in

our Ashram, it is the practice to sing / recite the glory of Ramayana,

Bhagavatha and Sapthasathi during the Veda Purusha Sapthaha Jnana Yajna held

every year.

You must develop faith in God. If you give room for doubt, even that flicker of

faith you have will be extinguished. Hence, faith in God is the essential

prerequisite for every human being. What is the meaning of the word ‘Manava’

(human being)? It means one who has faith in God. In present times,

unfortunately, man is gradually losing that faith. God fulfils His avataric

mission through the medium of human beings. The essential commands which God

expects man to obey are Sathyam vada (speak Truth) and Dharmam chara (follow

righteousness). But, man today is going against the wishes of God and

distorting these principles as Sathyam vadha (kill the truth) and Dharmam chera

(imprison righteousness). The country will prosper only when this trend is

reversed and people follow these principles in their proper perspective. Truth

is eternal. “Truth is God; speak Truth”. Truth only will protect you. I will

elucidate this point tomorrow in greater detail.

Embodiments of Love! God is one who protects always; He does not punish. People

are not able to realise this truth. Unable to realise this truth, some people

attribute unworthy emotions to God and accuse Him of making innocent people

suffer. Several books are being published now on “God”, “Divinity,”, etc. But,

none of these books glorifies the human values as were practised in the

Ramayana. The great epic Ramayana was translated into several languages in the

world, including Russian. It is a widely read classic in the world. Several non

Indians not only read Ramayana in their own language, but they even worship and

revere the great epic. The other day, the first lady of Kazakhstan, a former

Republic of the erstwhile Soviet Union visited Prasanthi Nilayam and heard My

discourse on Ramayana with great reverence and joy. In fact, Ramayana is held

in high esteem in the erstwhile communist countries. They have developed great

faith and devotion in Ramayana and the Ramayana way of life. Unfortunately, the

Indians are still lagging behind in this regard. The Ramayana is a great

spiritual text which everyone should read with utmost reverence and devotion.

God loves every human being. He does not hate anyone. In fact, the terms like

anger, hatred and violence etc., do not exist at all in the kingdom of God.

Such a ‘Loving God’ is being criticised now-a-days in ever so many ways. The

avataric mission is meant to bring about a transformation in the hearts of

human beings. You must be able to recognise one fact. The global transformation

of human beings has already begun. Within a short period, you will notice that

the entire human community will come together and live in peace and unity in

keeping with the ideal cherished in the Vedic prayer:

Let us live together, let us grow togetherLet us grow in intelligence

togetherLet us live in harmony with each other

I assure you that the golden era is very near. The personal rivalries,

differences and hatred against fellowmen will become a thing of the past in

Bharat and the world at large.

Embodiments of Love! No one can describe God’s love as this or that. If you hate

such a loving God, it amounts to hating yourself. Hence, all of you, love God.

The Navaratri celebrations and the Veda Purusha Saptaha Jnana Yajna are coming

to a happy end. On the final day of the Yajna, the Purnahuthi ritual will be

performed. The Purnahuthi is a symbolic ritual wherein all of you will offer

your evil qualities in the sacrificial fire and come out pure and sacred. Once

again, I remind you all to constantly chant the Ramanama wherever you are and

in whatever circumstances you are. Never forget this great Ramanama. Continue

to chant it till your last breath.

(Bhagawan concluded His divine discourse with the bhajan “Rama Rama Rama Sita …”

and Srimad Ravikula ...”)

With Love &; Light

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Sourced: http://www.sssbpt.org/Pages/Prasanthi_Nilayam/10_Oct_05_Discourse.htm