Guest guest Posted December 24, 2003 Report Share Posted December 24, 2003 A recollection of Swami’s earlier Christmas day messages-12 [concluding part] Om Sri Sai Ram GOD NEVER FORSAKES HIS DEVOTEES Swami’s Discourse on 25th December 2001 at Prashanthi Nilayam “It is only when people banish hatred and violence, Develop love and ealize that all are one Can the earth be transformed into heaven.” (Telugu Poem) Embodiments of Love! Sathyam Bruyath, Priyam Bruyath, Na Bruyath Sathyamapriyam (speak the truth, speak pleasantly and do not speak unpalatable truth). These three correspond to moral, righteous and spiritual values, respectively. Man is the combination of these three values. Without waves, there can be no ocean. Without rays, there can be no sun. Likewise, the one without love cannot be called a human being. Just as waves are for ocean, rays are for sun, so also love is for man. Hence, man should fill his life with love. He should neither hate anyone nor indulge in violence. He should fill his heart with compassion. One with Daya (compassion) is Hridaya (heart). Ego and unlimited desires are responsible for wicked qualities in man. One with ego cannot have compassion in his heart. One should not lead a life of selfishness and self-interest. One should keep in mind the prevailing situation in the country and act accordingly. Man cannot lead a totally independent life. He has to depend on society. Prakriti (nature) is a combination of Vyashti (individual), Samashti (society), Srushti (creation) and Parameshti (God). Vyashti should serve Samashti and try to ealize Parameshti in Srushti. Jesus said that the life of an individual was useless if he did not ealize his duties towards society. Where there is unity there is purity, where there is purity there is divinity, where there is divinity there is bliss. People should recognise the intimate and inseparable relationship that exists between unity, purity and divinity. When Jesus was born, three Arabian kings visited him to pay their respects. One of them felt that the child would be a lover of God. The second one said that he would be the beloved of God and the third one felt that he was verily God. Opinions vary from person to person as each is different from the other. Our ancients ealized unity in diversity, whereas the modern man, due to the impact of Kali Age, fragments unity into diversity. According to Vedanta, man is a combination of Bhutakasa, Chitthakasaand Chidakasa. Bhutakasa corresponds to the body and all that is seen by the naked eye. All that is seen is bound to disappear, which means Bhutakasa is transient and ephemeral. The sun, the stars and the milky way which are crores of miles away from earth also come under Bhutakasa. The rivers, seas, forests and mountains, all form part of Bhutakasa. It constitutes all Bhutas (elements) and living beings. Such a vast Bhutakasa is engulfed by Chitthakasa. You can very well imagine the vastness of Chitthakasa. Bhutakasa consisting of sun, stars, rivers, oceans, etc., forms a tiny part of Chitthakasa. You may wonder how it is possible. Whatever you see, for example, the sun, the stars, the oceans, the mountains, etc., get imprinted in your Chittha. Likewise, the apparent world is contained in you as a small entity. Bhutakasa and Chitthakasa relate to the body and mind, respectively. There is a fundamental basis for these two which is referred to as Chidakasa by the Vedanta. This corresponds to the Atma. Human being is a combination of these three – Bhutakasa (body), Chitthakasa (mind) and Chidakasa (Atma). The first refers to the one you think you are, the second, the one others think you are and the third, the one you really are. Man’s nature is infinite and immortal. Such a human life is looked down upon as low and mean. People deny the existence of the Atma as it cannot be perceived. Chidakasa symbolises the Atma. It has no form. It is changeless and transcends time and space. The Vedanta describes this as Nirgunam, Niranjanam, Sanathana Niketanam, Nitya, Suddha, Buddha, Mukta, Nirmala Swarupinam (attributeless, pure, final abode, eternal, unsullied, enlightened, free and embodiment of sacredness). Bhutakasa corresponds to Jagrat (waking state), Chitthakasa to Swapna (dream state) and Chidakasa to Sushupti (deep sleep). In Chidakasa, one experiences only bliss. This can be understood by the fact that you experience peace when you have a good sleep at night. When you say, it is my body and my mind, it means that you are different from them. In fact, you are the master (Atma). Master the mind and be a mastermind. How can man, being the master of everything, consider himself low and weak? Chidakasa is the true form of man. Bhutakasa, Chittha-kasa and Chidakasa correspond to Pratyaksham (direct), Paroksham (indirect) and Pavitram (sacred). italic">Chidakasa transcends name and form. It is described as Sabda Brahmamayi, Chara-charamayi, Jyothirmayi, Vangmayi, Nityanandamayi, Paratparamayi, Mayamayi and Sreemayi (God is the embodiment of sound, mobility and immobility, light, speech, eternal bliss, supreme majesty, delusion and wealth). The Atma transcends the limitations of form. Buddha and Jesus made concerted efforts to have the vision of the Atma. Buddha realized that names, forms and physical relationships are transient. He said one should not get deluded by them. Yad Drishyam Thannasyam (all that is seen is bound to perish). He studied various sacred texts and had an audience with many scholars but he was not satisfied. Ultimately, he came to the conclusion that one could attain Nirvana only through proper use of the five senses. No spiritual practice can yield the desired result if the senses are misused. Have sacred vision. Speak good words. Hear only what is good. Entertain noble thoughts. There is no greater spiritual practice than this. This was the teaching of Buddha. The same was taught by Jesus too. The fishermen wanted Jesus to fulfill their worldly desires. Peter wanted more fish. But ultimately, he realized the futility of worldly desires. He wanted to go beyond the level of body and the mind as per the teaching of Jesus. Jesus told them to give up hatred and to love all and serve all. He exhorted them to develop faith in the principle of unity. Many disciples of Jesus interpreted the teachings of Jesus in their own way. When he was being crucified, he heard an ethereal voice, “All are one my dear son, be alike to everyone “. When the mother Mary was shedding tears, Jesus told her, “Death is the dress of life.” Death is like changing of dress. Do you find anybody wearing the same dress every day? Just as you change your dress every day, you change the body from birth to birth. It is the body that dies, not the life principle. The Spirit is immortal and non-dual. To realize the non-dualistic nature of the Spirit was true wisdom, said Jesus. Advaita Darshanam Jnanam (perception of the One without a second is true wisdom). Ekam Eva Adviteeyam Brahma (God is one without a second). Man attributes names and forms to God because of his worldly feelings and external tendencies (Pravritti). Truly speaking, there is only one God. We sing in our Bhajans, Ek Prabhu Ke Anek Nam (one God has many names). Give up body attachment. Only then can you develop attachment towards the Atma. As you are endowed with a physical body, you have to discharge your duties diligently. However, do not be deluded with the feeling that this is permanent. All the physical relationships are like passing clouds and are subject to change. Truth alone is that which does not undergo change. That is Chidakasa, the principle of Atma. A mother has four sons. The first son asks her for red colour juice, the second for green colour juice, the third for black colour juice and the fourth for white colour juice. Then what does the mother do? Being an intelligent mother, she pours the same juice in red, green, black and white colour glasses to satisfy her sons. Our bodies are like those glasses. We should not go by differences in bodies. We should realize the oneness of the spirit within. The cups and colors may be different but the sweet juice (Atma) is the same in all. Body is bound to perish one day or the other. You will have to face misery if you are attached to the body. In order to attain immortality and experience bliss, you have to transcend name and form. So long as you have a body, you have to take care of it. But you should not be unduly attached to it or worried about it. Ignorance is the root cause of worry. Whatever has to happen will happen. So, never give scope to worry. Develop faith in the principle of Atma. This was the main teaching of Jesus. Mathew was one of the twelve disciples of Jesus. He was an income tax collector by profession and used to meet the fishermen to collect taxes. Jesus used to impart sacred teachings to the fishermen everyday. Mathew noted down all his teachings and wrote the holy Bible. Later on, many others wrote the Bible based on their own feelings. Nowhere has Jesus ever stated that he was God or the Master. He always addressed God as his Father. He has shown the path to experience unity. He never gave scope for multiplicity. He always said that all were divine. Hundreds of years ago, in North India, there lived a person who used to constantly repeat, “I am God”. People used to wonder at this declaration and considered him to be a mad person. But, some scholars developed hatred towards him. They felt that even after studying various texts and acquiring knowledge, they did not dare make such a claim. They approached the king and lodged a complaint against him. Who is a true scholar? Pandita Samadarshanaha (one with equal-mindedness alone is a true scholar). But those scholars lacked equal-mindedness and threatened the king that they would leave the country if that person was not punished. The king asked the scholars as to what could be done. At the behest of the Pundits, the king ordered that his legs be cut off. Even when his legs were being amputated, he did not feel the pain. He was saying, “I am God, I am God.” Even the blood oozing from his tortured limb was proclaiming, “I am God. I am God”. Then the king felt repentant for having paid heed to the words of foolish scholars. >From the beginning, Jesus never said that he was God. He only said that God was his father. He taught people that there was only one God and all were his children. His critics complained to the head priest against Jesus. The priest knew that Jesus was speaking the truth. But they did not support Jesus in order to safeguard their own position. It was decided that Jesus should be crucified. The Governor issued the orders, but later he repented. When Jesus rose from the cross, he went on propagating the glory of Jesus. The Romans addressed Jesus as ‘persona’ meaning one of sacredness. The English word person has been derived from this. It means that there is divinity in everyone. That is why I address you as embodiments of divinity. I and you are one. There is divine spirit in everybody. The very Self is called ‘persona’. There is no life principle without divinity. Sarvatah Panipadam Tat Sarvathokshi Siromukham, Sarvata Sruthimalloke Sarvamavruthya Thishthati (With hands, feet, eyes, heads, mouth and ears pervading everything, He permeates the entire universe). Divinity pervades all forms. The Bible and the Quoran contain many sacred teachings. But foolish people who do not understand their teachings are taking to wrong ways. He who is known as Allah by Muslims, As Jehovah by Christian aspirants, As the Lotus-eyed Lord by the worshippers of Vishnu, As Sambhu, by those who revere Siva, Howsoever He is worshipped, He gladly responds, Grants the grace of fame and fortune, And showers happiness and joy. He is the One, The Supreme Self. Know Him as Paramatma. (Telugu Poem) You are attributing various names and forms to God for your own satisfaction, but God is essentially one. Be He Rama, Krishna, Allah or Jesus, all their teachings are meant for the emancipation of man. No religion preaches violence or to harm anybody. Some evil-minded people are misinterpreting the sacred teachings and are indulging in wicked deeds. All the noble souls have taught sacred things. They said, “Love all”. They did not preach hatred. God never tells anybody to kill others. No one has any right to kill the other because the same Atma is present in all. In the name of God, people are committing heinous crimes. It is not good for anybody. Love all, Serve all. You cannot always oblige but you can speak always obligingly. There is no God greater than love. Love is God, God is love. Live in love. Destroy wicked qualities. The mean-minded people try to attribute their meanness to God. It is a sign of ignorance. Do not pay heed to such people. Have faith in your own Self. Otherwise, you cannot have love for God. Due to defects in modern education system, love is diminishing in man day by day. Hatred is on the rise. Man is forgetting Yathartha (truth) and thereby subjecting himself to Anartha (danger). He has forgotten Manavatva (humanness) by developing Pashutva (animal tendency). True spirituality lies in destroying Pashutva and transforming Manavatva into Daivatva (Divinity). It is not possible to attain Divinity without getting rid of animality. Today man is behaving like an animal because of his selfish love. Such a person can never enjoy happiness. He will always be immersed in misery. The more you love others, the greater will be the joy you experience. The more you develop hatred, the more miserable your life will be. Embodiments of Love! Understand that God is the embodiment of love and so also is man. Daivam Manusha Rupena (God takes the form of man). So, you are God. There is Divinity even in animals. One hears cows and buffaloes mooing, Amba (Divine Mother). It only proves the existence of Divinity in them. When Jesus was a small boy, his parents took him to Jerusalem. After some time, mother Mary not finding her son Jesus by her side thought that he had lost his way in the crowd and searched for him frantically. Ultimately, she found him listening with rapt attention to the sermon of a priest in a synagogue. She hugged him and shed tears of joy. Then Jesus said, “Mother, why should you be worried when I am in the company of God, my Father.” In those days, people used to sacrifice pigeons in the temple of Jerusalem thinking that God would be pleased. Jesus sought to put an end to these cruel practices. Like Buddha, he preached non-violence. He went to the place where pigeons were sold and let them all free. The affected persons turned against him. But Jesus carried on regardless of their hostility. He did not attach any importance to praise or blame as they pertained to the body, not the Self. The same is stated in the Mahabharata also. When Krishna was given the Agratambulam (chief offering) by the Pandavas, the wicked Sishupala started showering abuses on Krishna. He said to 10pt">Krishna, “Do you think that you deserve this honour because you stole the Saris of the Gopikas when they were having a bath? Do not indulge in self-aggrandisement, shut up!” (Telugu Poem) Hearing Sishupala abusing Krishna in this manner, Dharmaraja shed tears. Krishna hurled the very plate in which the offering was made to Him at Sishupala which turned into a discus and beheaded him. At that moment the blood of Sishupala splashed at the feet of 10pt">Krishna. Seeing this, Dharmaraja became perplexed. He said, “Krishna, Sishupala abused You to no end. How is it that his blood fell at Your feet?” Smilingly Krishna replied, “Dharmaraja, praise or blame relates to the body and not to the Atma. Moreover, Sishupala was thinking of Me and repeating My Name all along. He might have done it with hatred but I am not concerned about it.” In the Kali Age, Chanting of the Lord’s Name Is the only way to liberation. (Sanskrit Verse) Any mighty task can be achieved by chanting the Divine Name. For spiritual practices like meditation and penance, a specific time and place are required. But for chanting the Divine Name, no such restriction needs to be followed. Wherever you are, whatever you may be doing, you can chant the Divine Name. Sarvada Sarva Kaleshu Sarvatra Hari Chintanam [everywhere, at all times, under all circumstances contemplate on Hari (God)]. One of the previous speakers, a member of the Messengers of Sathya Sai, prayed that Swami should never forget them. To think that God forgets anybody is only your imagination, the reflection, reaction and resound of your inner feelings. God never forgets anybody. It is only the devotees who remember or forget God. God loves all equally. So, develop love. Eschew all evil tendencies. The modern education system is giving rise to bad qualities in students. One with bad qualities cannot be called a student at all. As Srinivasan said, Sai students are not like that. Some people pose to be Sai students and indulge in wicked activities. But our students are highly sacred and virtuous. None can point an accusing finger at them. Today many people are misusing the name of Sai for their own selfish gains. I am happy even with such people because any way they are chanting the Divine Name. Only repetition of God’s name will liberate you. Do not give scope to any evil qualities. Never give a chance for accusation. Lead your lives suffused with love. Consider love as God. There is nothing greater than love. [bhagawan concluded His Discourse with the Bhajan, Prema Mudita Manase Kaho] ***** LOVE AND MORALITY - THE NEED OF THE HOUR Swami’s Discourse on 25th December 2002 at Prashanthi Nilayam Abandon pride and all endear, Shed anger and shed all care, Restraint on hankering is the way to wealth, Shunning greed is the royal road to joy. (Sanskrit Verse) Embodiments of Love! In this world every object has got five aspects, namely, Sath, Chith, Ananda, Rupa and Nama (being, awareness, bliss, form and name). Being, awareness and bliss are the three permanent attributes of every Jiva (individual). Name and form are transitory. Man has forgotten his true Self and is leading his life believing the name and form to be real and the ephemeral world to be eternal. God is beyond all attributes and feelings. It is rather strange that man attributes qualities and feelings to Him. It is most essential for every individual to know the infinite love, truth and compassion of God. Though man is essentially divine, he is conducting himself like a demon as he has forgotten his innate divinity. Every man is endowed with the qualities of Deeksha (determination) and Dakshata (dexterity). One who makes use of these virtues for noble causes alone is a true human being. The cosmic power lies in the navel of God. Hence, He is known as Hiranyagarbha. As He is full of divine effulgence and radiance, He is said to be the very personification of beauty and splendor (Soundaryavanthudu and Tejomayudu). The life of a human being is the noblest because he is endowed with the principle of Hiranyagarbha. God is also known as Prajapathi as He is the creator of the entire universe. In order to understand the principle of divinity, you have to understand the inner meaning and significance associated with each name of God. God has various names and each of them has a profound inner meaning. That is why our ancients used to name their children by one or other of the names of God. Today man is in search of God and is enquiring into the nature of divinity. When God is within, where is the need to search for Him? God is the embodiment of love. Truth is His very svarupa and svabhava (form and innate nature). Sathyannasti Paro Dharma (there is no dharma greater than adherence to truth). But today man is unable to understand the meaning of truth. He considers untruth to be truth in order to satisfy his desires. Firstly, man should endeavor to understand his true nature which is Sathyam, Jnanam and Anantham (truth, knowledge and infinitude). God has gifted man with the Vedas, Sasthras, Puranas and Itihasas to open his eyes to the truth that he is essentially divine. In this world every man is endowed with truth, righteousness and love. He is the embodiment of Sath, Chith and Ananda. These attributes are verily divine. Sath is that which is changeless and eternal. Chith is Chaitanya (awareness). Atma is another term for God. Brahma is its synonym. It is present in every man in the form of Chaitanya. One who understands this principle of Chaitanya alone is a true human being. Sath Chith Ananda and Sathyam Jnanam Anantham are different words, but they have the same meaning. In this world, we find various schools of thought, like atheism, dualism, non-dualism, qualified non-dualism, etc. The divine name of Kesava is the most important of all. The essence of all philosophies is contained in this. It consists of three syllables, namely, Ka + esa + va, which represent the Divine Trinity of Brahma, Easvara and Vishnu, respectively. Hence, Kesava symbolises the principles of creation (Brahma), sustenance (Vishnu) and dissolution (Easvara). Man can understand his true Self if he contemplates on the divine name of Kesava and understand its significance. Our ancient sages undertook deep investigations and enquiry in order to understand Divinity. Ultimately, they declared to the world, Vedahametham Purusham Mahantham Adityavarnam Thamasah Parasthath (I have visualised the supreme Being who shines with the effulgence of billion suns and who is beyond Thamas - the darkness of ignorance). They exhorted man to make efforts to have the vision of Divinity. From then on, man started believing in God. But, with the passage of time, his faith started diminishing. He is subjected to grief because of his disbelief in God. He who is known as Allah by Muslims, As Jehovah by Christian aspirants, As the Lotus-eyed Lord by the worshippers of Vishnu, As Sambhu, by those who revere Siva, In whatever way He is worshipped, He gladly responds, Grants the grace of fame and fortune, And showers happiness and joy. He is the One, The Supreme Self. Know Him as Paramatma. (Telugu Poem) God is one, He has many names. Different religions have come into existence, but all of them lead to the same divinity. Religions are many, but goal is one. Clothes are many, but yarn is one. Jewels are many, but gold is one. Cows are many, but milk is one. Beings are many, but breath is one. Castes are many, but humanity is one. (Telugu Poem) Therefore, if everyone enquires into his true nature, he can experience truth. Jesus was a noble soul. He declared that he was the son of God, but he never said that he was God. When Jesus was born, three royal wise men from the east were guided by a star to a cowshed in Bethlehem where the baby Jesus lay in a manger. He was radiating divine effulgence. The first of them said, "This child will love God." The second said, "He will be loved by God." The third said, "He will love one and all. He is not different from God." The one who loves God is the messenger of God; the one whom God loves is the son of God; the one who understands the principle of unity becomes one with God. This is the inner meaning of the statements given in the Bible. The one you think you are; the one others think you are and the one you really are. You should understand the import of these statements. The child was brought up by mother Mary and his father was working as a carpenter. It was the time of a festival in Jerusalem and the child Jesus was taken there along with his parents. They lost the child in the crowd and could not find him anywhere. Mother Mary naturally was very much worried. Finally, they went to the temple to pray. To their astonishment, they found young Jesus coming out of the temple. All the while the child had been in the temple, listening to the holy discourse of the Rabbi (Jewish Priest) of the temple. The anxious mother took hold of her child and started asking him several questions as to what he was doing all the while. The child replied, "Mother, why were you afraid? All the while I was in the hands of God. I have been listening to the words of God expounded by the Rabbi in the temple." Thus, the child was God-minded from a very young age. After some time, father Joseph passed away. Mary told her son, "Now that your father passed away; you should continue your father's profession, so that we may earn our livelihood." But the boy was not inclined to continue in his father's profession. The mother was also not interested to oppose the natural inclinations of young Jesus. One day, young Jesus went to a lonely hilltop. The mother was very much worried, nay, depressed due to the absence of her son. Jesus was sitting and meditating on God all the while. After some time, he returned. As he was returning, he ran into a group of worried men on the coast of the sea of Galilee. When young Jesus enquired from them the cause of their worry, they said that they were fishermen and that for quite some time past, they were not able to catch any fish in their nets. Jesus said, "Follow me; are there any waters that do not have fish?" He took them along with him in their boats to the middle of the sea and asked them to cast their nets at a particular spot. To their utter astonishment and great joy, the fishermen found that their nets were full with fish. This event created a lot of faith in the minds of the fishermen. Therefore, faith is indispensable for humanity. Where there is faith, there is love; Where there is love, there is truth; Where there is truth, there is peace; Where there is peace, there is bliss; Where there is bliss, there is God. Jesus could instill such great faith in those people. One of those fisherman was named by Jesus as Peter. He developed intense love and faith towards Jesus. From then on, the fisherman regularly used to take Jesus out on their fishing expeditions and after their return in the evening, Jesus used to expound spiritual matters to them. When Peter's father passed away, his mother was filled with sorrow, but Jesus consoled her by telling, "Death is but a dress of life. Wherefore do you shed tears? Death is like changing one's dress. Therefore, stop grieving. These physical bodies come and go. Therefore, do not waste your thought on these ephemeral things. The indweller who lives inside this body is the true divinity." "The body is made up of five elements and is bound to perish sooner or later, But the indweller has neither birth nor death. He has no attachment whatsoever. Truly speaking, the indweller is verily God Himself who is in the form of the Atma." (Telugu Poem) In this manner, Jesus preached and instilled confidence in the people around him. Thus, the fishermen community was spending its time happily in the company of Jesus. At that time, one Mathew, who was a tax collector for the Romans, used to visit them on official work and, during his visits, he also used to listen to Jesus and take notes of his teachings. Finally, he became a disciple of Jesus. After a while, Jesus started facing obstacles and opposition to his preachings. Anyone donning a physical body cannot escape such vicissitudes of life. Without hardships man cannot exist. Death follows birth and with the same certainty misery follows happiness. Sukhadukhe Samekruthva Labhalabhau Jayajayau (one should remain equal-minded in happiness and sorrow, gain and loss, victory and defeat). Pleasure is an interval between two pains. Human life is for the purpose of investigating the supreme reality and not merely for eating, drinking and procreation. Every human being must make an effort to know his inner nature and understand his true identity. Jesus was preaching such sacred truth and therefore, he became very popular among his contemporaries. Becoming popular in the world automatically begets jealousy and envy. Jealousy, pomposity and egoism are evil traits which will ultimately lead to ruin. None will pardon people with such traits. You should not rebuke or ridicule others. Humanness will blossom in man only when he develops equal-mindedness. Today man is subjected to untold suffering because he lacks human values. That which has the innate capability to burn is called fire. In the same manner, only the one with human values is a human being. One bereft of human values is not a human being at all. You may be highly educated and occupying an exalted position, but if you lack human values, you will be considered inhuman. Hence, drive away evil qualities in the first instance. Today the Messengers of Sathya Sai (old students' association of Anantapur Campus for girls) are celebrating their anniversary. They should not give scope to evil tendencies like asuya (jealousy), krodha (anger) and dvesha (hatred). Their members who are working in overseas countries are leading exemplary lives. Today you have heard the speeches made by our former students from Japan and America. Their thoughts and feelings are noble. Their speech is full of sweetness. The girl from Japan who spoke earlier is the holder of a Ph.D. degree. They are highly qualified, yet they conduct themselves with humility and obedience. Their devotion and surrender is worthy of emulation. What is the use of high academic qualifications and doctorate degrees if one does not give up wicked traits like jealousy and carrying tales against others? I really detest such behaviour. With love, enthusiasm and sacred feelings, you have established an Organisation in the name of Sathya Sai for doing service to humanity. No doubt, a lot of good work is being done; but take care that the noble feelings do not degenerate into ill-feelings. I do not attach much importance to the work. What is important to Me is your qualities. Wherever you may be - whether in the forest or in the sky, whether in the towns or in the villages, you must develop noble qualities. Jealousy is a very bad quality. For people with jealousy, life will not go smoothly. Jealousy in fact is a living death. Added to this, if you have another bad quality of carrying tales, you are bound to suffer. Why do you criticise others? Instead criticise your own bad qualities. Remove your own ill-feelings and bad thoughts. You should not attribute bad qualities to others and spread such slander. In spite of My repeated advice, there is no transformation in many people. I am disgusted with their behavior over the last five-six years. What is the use of establishing Organizations? You have Sathya Sai Seva Samithis and Bhajan Mandalis. You are undertaking social service, conducting study circles. But no purpose is served if such service is not backed by love in the heart. Love is God. Live in love. Instead people are developing hatred against one another. Such people deserve exemplary punishment, for, others are also getting spoiled on account of such wicked people. I am prepared to give you anything, even My life, provided you get rid of your evil qualities. When you take the name of Sathya Sai, how nobly should the Organisation function! How much respect should you command in society! Whoever establishes an Organisation in the name of Sathya Sai must adhere to the principle of Truth. Functioning under the banner of Sathya Sai, if you deviate from the path of Truth, what purpose does it serve? It is only when you cultivate love and tread along the path of truth and morality, will the Organisation develop and prosper. Therefore, at least from today develop the qualities of truth, love and morality. This is your first and foremost duty. It is not proper to undertake demonic activities in the name of divine Organisation. God is worshipped by several names, such as, Sathya Dharma Parayanaya Namah, Sathya Svarupaya Namah, Prema Svarupaya Namah, etc. There is a lot of meaning in these names. He is the embodiment of love. In fact, human beings themselves are embodiments of divine love. Love is their chief quality. Life has no meaning if you do not cultivate love. Carrying tales against somebody and backbiting are qualities to be condemned. In the past women were free from evil traits. But now even women are no exception to these diseases. What a shame! In My opinion, this is a distortion which is the result of modern education. "In spite of his education and intelligence, a foolish man will not know his true Self and a mean-minded person will not give up his wicked qualities. Modern education leads only to argumentation, not to total wisdom. What is the use of acquiring worldly education if it cannot lead you to immortality? Acquire the knowledge that will make you immortal." (Telugu Poem) No purpose is served with an education coupled with evil qualities. What is important is not education, but good qualities, character and conduct. If you associate yourselves with people with evil propensities, you too will become evil. Tyaja Durjana Samsargam; Bhaja Sadhu Samagamam; Kuru Punyam Ahorathram (give up bad company; join good company and perform meritorious deeds day and night). These three principles are most important for a human being. Karna was a great warrior in the Mahabharata. In fact, he even excelled Arjuna in this field. In spite of all this, why did he earn a bad name? It was because of his association with evil-minded people like Duryodhana and Dussasana. At last, he met with a miserable death in the battlefield. None of the great Asthras he mastered could come to his rescue. Therefore, all your education will be of little use if your mind is not channelled in the right direction. Hence, Students - Boys and Girls! Cultivate noble qualities. There is no use acquiring wealth without virtues. "Excessive wealth gives rise to ego which in turn paves way to many wicked qualities. When wealth leaves you, ego also evaporates and as a result the evil qualities disappear." (Telugu Poem) Greatness does not lie in acquiring wealth. Cultivation of noble qualities is of paramount importance. Talk less. For, the more you indulge in loose talk, the more you are prone to bad qualities. There is no point in joining a service Organisation if you do not cultivate virtues and transform your behaviour into a good one. Some people talk sweetly, but in their heart of heart, they are vicious. Such dichotomy will lead you nowhere. You must first develop softness and sweetness in your heart. It is said, Hrid + Daya = Hridaya. Your Hridaya (heart) must be full of italic">Dhaya (compassion). You deserve to be called a Manava only when your heart is filled with love and compassion. Jesus Christ developed such noble qualities. He gave protection to several poor and destitute people with a loving heart. In fact, several such people sought refuge in him. In the process, he had to face the wrath of several enemies. You should help people even if you have to undergo some difficulties. Never indulge in reviling others, for the same Atma is permeating every living being. If you abuse others, it amounts to abusing your own self. If you do not like them, keep yourself away from them, but never abuse them. Any amount of good work done by you will be of no use, if you do not give up bad qualities. If you cannot do good to others, at least speak good words. You cannot always oblige, but you can speak always obligingly. If you find someone suffering, try to help him. Today it is his turn, but tomorrow it could be yours. Always keep this in mind. Nobody can escape from pain and suffering. Always pray for the welfare of all. It is only in this context, the universal prayer of Loka Samasta Sukhino Bhavantu (May all the people of the world be happy!) is addressed. Your heart should be transformed into Hiranyagarbha. It is only when you cultivate good feelings, can you become a good person. You need not be a great man, but you should aspire to become a good man. You must earn the love of one and all. One of the prayers addressed to God is Hiranyagarbhaya Namah. God is loved by everybody. He is always happy and blissful. He has no hatred towards anybody. Whatever He does is for your own good. Everyone must cultivate such divine love towards others. Always tread the path of truth and morality. A nation without morality is bound to degenerate and disintegrate. It is not enough if you have patriotism; along with it you should have morality too. Merely giving lectures on morality will not suffice; it must permeate every activity undertaken by you. Embodiments of Love! God is not moved simply by sweet words. You must translate those sweet words into action. You may be a great hero in giving lectures on a platform, but if you are a zero in putting them into action, it will be of no use. You must become heroes in practical life. That is what gives Me happiness. Jesus Christ and Mohammad were highly noble. How could they acquire such greatness and goodness? It was only by their good deeds. Therefore, you must acquire goodness along with greatness. In fact, goodness is greater than greatness. Several great souls took birth in this land of Bharat. Saint Thyagaraja in one of his famous Kirtans sang, "Endaro Mahanubhavulu, Andariki Vandanamulu …" (there are several great souls, I prostrate before all of them). A great saint Thyagaraja himself, exhibited such humility. He was a great composer too. In one of his Kirtans, he described the greatness of God thus: "You are beyond all description and human comprehension. Is it possible to estimate Your glory and splendour? I have been waiting for Your grace. Oh Lord! Listen to my prayer and redeem me. You are the one who brought back to life the dead son of Your preceptor. You are the one who suppressed the serpent Kaliya, freed Vasudeva and Devaki and saved Droupadi from humiliation. You fulfilled Kuchela's desires, You made ugly-looking Kubja beautiful. You protected the Pandavas and saved the 16,000 Gopikas. You are beyond all description and human comprehension. Krishna, it is not possible for even Brahma to describe Your glory. I have been praying for Your grace." (Telugu Song) When sublime feelings spring forth from the depths of one's own heart, they express themselves as great devotional poetry. Embodiments of Love! Today, you do not find peace anywhere in the world. You see only pieces! In fact, people are breaking their heart into pieces. How then can peace be acquired? There is only one solution to this problem. Love God. Have faith in God. Surrender unto Him. Dedicate your whole life to God and carry on every activity of yours as an offering to Him. Let all your activities be helpful to others. Help ever, hurt never. You cannot say that you are leading a problem-free life. Who knows what is in store for you the next moment! If you wish to be always happy, pray for the welfare of others. This is the real Sadhana. Spirituality does not mean simply doing Bhajans and performing some acts of worship. Cultivate noble qualities. Always be helpful to others and earn a good name. Jesus earned such a good name by sacrificing his body on the cross. You also must be prepared for such a great sacrifice. If you give up Thyaga (sacrifice) and indulge in Bhoga (sensual pleasures), you will end up with Roga (disease). In fact, Thyaga is true Yoga and Bhoga is Roga. Do not become a victim of Roga. Develop Thyaga and achieve Yoga. Dear Students! Whoever has acquired the quality of love will never be hated by others. Even the wild animals will not harm you when you have love. The great rishis of yore spent their lives peacefully in dense forests amidst wild animals. The wild animals fought among themselves, but they did not cause any harm to these rishis. What is the reason? The rishis possessed one single weapon of love which protected them from these wild animals. In fact, these wild animals also used to love these great rishis. What man has to acquire is this great weapon of love. Love alone can protect us, not atom bomb or hydrogen bomb. Consider My own example. I have one and only weapon, that is love. Because of this, millions of people from every nook and corner of the globe gather around Me. Did I ever send any invitation to you? No. It is only My pure and unsullied love that draws you here. In fact, My heart itself is a very powerful magnet. Because of the power of love in that magnet, all these 'iron filings' are attracted to this place. In order to be attracted by the magnet, the iron should be free from rust and dust. Some people think, "Swami calls Himself a powerful magnet, but He is unable to attract us." The fault lies in them only. Their hearts are rusted. They will be attracted by the magnet of Swami's love only when they cleanse their hearts. How can you remove the 'rust and dust' accumulated in the heart? Only by rubbing and polishing it with love. Be they Indians or foreigners, everybody has to purify his heart with love and that love must be totally selfless. When you cultivate such selfless love, you can attract the whole world. Self is lovelessness and love is selflessness. Therefore, lead a life full of love. Bhagawan concluded His Discourse with the Bhajan, "Prema Mudita Manse Kaho …" Sent with Sai love, Sai brothers – ‘’ CONCLUDED Photos - Get your photo on the big screen in Times Square Quote Link to comment Share on other sites More sharing options...
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