Guest guest Posted May 20, 2005 Report Share Posted May 20, 2005 Beside this, the manifestation of the Spirit as Sri Sai Baba is unique in another respect. No one knows his caste, creed, or parentage. This anonymity lent a strange facet to his teaching. To the Hindus he was an orthodox brahmin with sacred fire, enjoining the worship of the many gods and the devout study of various Hindu scriptures; he even named the mosque as Dwarakamai and planted the Tulasi in its frontyard and then allowed himself to be worshipped by his devotees in the Hindu fashion. To the moslems, he was a moslem, a pir, living in a mosque, observing the discipline enjoined for a fakir, always uttering the Islamic Allah Malik, guiding moslem seekers like Abdul Baba along the Islamic line. To the Parsis, he was the sacred fire-worshipper. His life, too, is a living manifestation of the Sermon of the Christ and of the eight fold path of the Buddha. Thus, in him were have a perfect model of harmony of all religions for whom this world, with all its sectarian and religious antagonisms, has been looking forward. A third feature that specially belongs to him is this: Most of the religious scriptures and holy men seem to suggest that one ought not to aspire for this or that material goal, in being devoted to a guru or god. Sri Sai Baba never laid down such a rule. Indeed, once, when a self-assured devotee dissuaded a few visitors who came to Sai Baba for the fulfilment of material needs, the Master told him not do so. The fourth unique feature is the phenomenally large number of instances in which the great fakir has been physically appearing before his devotees, even decades after his mahasamadhi literally fulfilling his verbal assurance on the great event. Source http://www.saibharadwaja.org) Quote Link to comment Share on other sites More sharing options...
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