Guest guest Posted March 30, 2005 Report Share Posted March 30, 2005 innocent and ignorant people for their money - making business and thus encouraged blind belief- which is not based on any scientific, objective or rational thought or judgement. Ultimately however he came to Shirdi for the first time in 1892 [approximately] .Nanasaheb Chandorkar visited Shirdi in 1899 with his sister-in-law’s husband, Shri Biniwale. Baba scoled Nanasaheb for dissuading Biniwale, a devotee of Shri Dattatmya from visiting Datta Temple on the bank of Godavari River to avoid delay in reaching Shirdi.However, Baba welcomed him and said. ‘Oh’, you have atlast come to me after several messages. Nana, you do not know why from among thousands of Nanas in the world I have specifically invited you. Later in the company of Baba Mr Chandorkar had an intellectual dialogue and then was awe-struck by a very very original and new interpretation of Geeta given by Baba. In 1904/1905 , in Chandorkar’s life when his daughter was pregnant at Jamner in Jalgaon District and had severe pains of delivery , Baba made all the arrangements in His mystic ways to send (udi) (ash) at Chandorkar’s place - HE took the form of tange and its driver to reach Ramgir in time to Jamner and the moment udi was swollowed by Maina (Chandorkar’s daughter), because of Baba's grace, the crisis was over and child birth took place without any harm to the life of the mother.In 1906, Nanasaheb Chandorkar transferred as Mamlatdar from Nandurbar to Pandharpur. On the way, he stopped at Shirdi! With his family and started requesting Baba to accompany them to Pandharpur and stay there permanently with them. The devotees then told Nanasaheb about the singing of bhajan just finished in which Baba’s mood of going to Pandharpur and staying there forever was expressed.Later Chandorkar, along with his assistant Mr Das Ganu took a lead in spreading Baba’s mission to impart knowledge about One God (Allah Malik Ek Hai- The Almighty Master is only one everlasting reality). This is how Baba was very watchful and cared for His devotees by going beyond time and space dimensions. When Nanasaheb was once sitting in the Masjid with Mhalsapati and others, a Mahomedan gentlemen from Bijapur came, with his family, to see Baba. On seeing veiled ladies with him, Nanasaheb wanted to go away, but Baba prevented him from doing so. The ladies came and took the darshan of Baba. When one of the ladies removed her veil in saluting Baba's Feet and then resumed it again, Nanasaheb, who saw her face, was so much smitten with her rare beauty, that he wished to see her face again. Knowing Nana's restlessness of mind, Baba spoke to him, after the lady had left the place as follows-"Nana, why are you getting agitated in vain? Let the senses do their allotted work, or duty, we should not meddle with their work. God created this beautiful world, and it is our duty to appreciate its beauty. The mind will get steady and calm slowly and gradually. When the front door was open, why go by the back one? When the heart is pure, there is no difficulty, whatsoever. Why should one be afraid of any one, if there be no evil thought in us? The eyes may do their work, why should you feel shy and tottering?" Shama was there, and he could not follow the meaning of what Baba said. So, he asked Nana, about this on their way home. Nana told him about his restlessness at the sight of the beautiful lady, how Baba knew it and advised him about it. Nana explained Baba's meaning as follows-"That our mind is fickle by nature, it should not be allowed to get wild. The senses may get restless, the body, however, should be held in check, and not allowed to be impatient. Senses run after objects, but we should not follow them and crave for their objects. By slow and gradual practice, retlessness can be conquered. We should not be swayed by the senses, but they cannot be completely controlled. We should curb them, rightly and properly, according to the need of the occasion. Beauty is the subject of sight; we should fearlessly look at the beauty of objects. There is no room for shyness or fear. Only we should never entertain evil thoughts. Making the mind desireless, observe God's works of beauty. In this way, the senses will be easily and naturally controlled, and even in enjoying objects you will be reminded of God. If the outer senses are not held in check and if the mind be allowed to run after objects and be attached to them, our cycle of births and deaths will not come to an end. Objects of senses are things harmful. With Viveka (discrimination) as our charioteeer, we will control the mind, and shall not allow the sense to go astray. With such a charioteer, we reach the Vishnu-pada-the final abode, our real Home from which there is no return"."Gurur Brahma Gurur VishnuGurur Devoh Maheshwar;Gurur Shakshat ParambramhaTashmai Shri Gurur Veh Namah"May the Merciful Sri Sai Baba always shower His grace on us and our families and remove our problems and anxieties by giving us all - strength , goodluck, success and happiness with peace of mind.Sai bhakt,Deepa Hdebu7366 Quote Link to comment Share on other sites More sharing options...
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