Guest guest Posted May 10, 2004 Report Share Posted May 10, 2004 The Upanishads, the Geeta and the Puranas, all teach us to perceive God or Divinity in all things in Creation. The significance of worshipping God in so many names and forms is only this. We are told that Lord Ganesh has an elephant head, and that Hanuman is a monkey. We worship God as Durga, Shiva, Vishnu, Shanmukha and so on. We are encouraged to worship Tulasi every day, and even a snake on Nagapanchami. Some, who belong to other religions do not understand the meaning of these teachings and say Hindus worship several gods. To the contrary, our ancient sages taught us that there is one and only one God and He is everything. Therefore, one can address Him in any name and any form. For the same reason, when we worship the idol or a picture of a deity, the idol is simply a help to focus on the all-pervading and everlasting God in a form that is within the scope of our imagination. We do not think that God is only in the idol and nowhere else. Although all this sounds so simple, in our daily lives, we do not know how to recognize God in fellow human beings and much less in animals, birds, and other things around us. Shri Sai Baba of Shirdi guided His followers to see God is in all beings, using ordinary daily experiences in the case of some devotees and spiritual experiences for others. To Mrs.Tarkhad, He showed that the dog that she had fed was no other than Baba Himself. To Mr. Tarkhad and son, He said He was hungry because Mr. Tarkhad forgot to offer food to the portrait in their puja. During Shama's trip to Kashi, Prayag and Gaya, Baba in the form of His portrait, kept His word to be ahead of him. Baba demonstrated to devotees many other times that He and His portrait are the same. I wonder why "idol worship" is forbidden in some religions. Once, Baba asked Ruttonji first for a Dakshina of Rs. five but then said that He has already received Rs.3-14-0 from him, and that he should pay the balance only. It turned out that Ruttonji had already paid a Mohammedan Saint, by name Moulisaheb. The point is Baba wanted to show Ruttonji that He was one with the other saint. When Haribhau Karnik wanted to give Baba a Rupee, but already left Baba's Masjid, Narsing Maharaj at Nasik asked one Rupee from Karnik and Karnik realized that giving to this Maharaj was the same thing as giving it to Baba. Baba explained to Deo that He did attend his mother's Udyapan Ceremony as the Sannyasi in Bengali dress, who came with two other lads. The chief artist of the Madrasi Bhajani Mela saw Baba as Sitanath. Megha, a devotee of Shiva, hesitated to bow to Baba in the beginning because Baba was a Muslim. But Baba was not Muslim, not Hindu, not Christian and not Buddhist. He was all of them. So, with Baba's grace, after a while, Megha could see Shiva in Baba. Baba has assured "I always think of him who remembers Me. I require no conveyance, carriage, tanga, nor train nor airplane. I run and MANIFEST MYSELF to him who lovingly calls me. (Contributed by Syamala Hari)source:saibaba.org Arun Reddy Nukala +44 7946 595063 http://groups.msn.com/ Messenger - Communicate instantly..."Ping" your friends today! Download Messenger Now Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.