Vishnusahasranama

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the Consciousness, which is the Self, is the One factor that dynamises the mind.

Since life is that which controls even the mind, certainly It is superior to the

mind and this Self is the Maha Vishnu. (152) Vaamanah -Of the ten great

incarnations, the fifth one is Vaamana; and the very name indicates ‘One who

has a small body’. It was in the form of a child (vatuh =A child student in a

gurukula) that Vaamana approached the divinely righteous Emperor Mahaabali to

beg of him a little land, of the length of his tiny three steps-and the Lord

measured in His three steps all the three worlds and thus conquered Mahaabali.

He checked (Vamayati) the rising pride of possession in Bali, hence He, in that

incarnation as a Vatu, is called Vaamana. The term Vaamana also means

‘worshipful’: “Him, the Dwarf, sitting in the middle of the heart, all gods

adore”, so we read in the Kathopanishad (5-3). However, here the

emphasis should be upon the meaning “short statured” because of the contrast it

makes with the following name. (153) Praamsuh -One whose body is vast is

called Praamsuh. Vaamana, when He got the promise from the righteous King, and

when He started measuring, the Lord took His Cosmic Form, and with each step

measured the earth, the interspace, and the heaven. In Harivamsa (262-263)

there is a beautiful description of the little Vaamana growing into His Total

Form. The rate of His expansion is described with reference to two fixed

factors the Sun and the Moon. When He took the form, the Sun and the Moon were

His eyes; as He measured the earth, they came to His bosom; as He was measuring

the space, the Sun was at His navel and as He lifted His feet to measure the

Heaven, the Sun and the Moon were just below His knees. (154) Amoghah -One

whose activities are ever a fulfilment of some great purpose. Even

insignificant actions, which, ordinarily, people would think are empty and

purposeless, are never really so, when they spring from Him. Even when He

punishes, it is only for inaugurating a greater evolutionary blessing. (155)

Suchih -One who is spotlessly ‘clean’, and therefore, Ever-Pure. Impurities in

a substance are things other than itself; when dust is on the cloth, the cloth

is impure, unclean. Since the Self, the Aatman, is the Non- Dual Reality,

having nothing other than Itself in It, Ever-pure alone must It always be. And

Suchih is One who gives this purity to those who contemplate upon Him

constantly. (156) Oorjitah -One who has infinite strength and vitality.

Wherever, in the organism, we meet with any strength and vitality they are all

the strength and vitality of the Self. The Infinite Vishnu is

the One All-Pervading Self, and therefore, He is the very springhead for all

strength. (157) Ateendrah -One who is beyond Indra in knowledge, glory and

strength. Since Indra represents the ‘mind-intellect’ equipment, Aatman, the

Self is denoted here as that which transcends the mind. (158) Samgrahah -One

who holds the entire world of beings-and-things together in an indissoluble

embrace unto Himself. Just as the hub of a wheel holds the rim unto itself by

its endless spokes, so too the Aatman, the Self within, lends Its vitality to

every cell in the body and to every thought in the inner-equipments. In none

can anything happen which is not a glory borrowed from Him. And, the Self,

being the same everywhere, in all existence, in both the movables and

immovables, gross and subtle -in the manifest as well as in the unmanifest - He

certainly is the One who

holds the world of phenomena unto Himself in a vast embrace of Love and Oneness.

(159) Sargah -One who has created out of Him- self the whole world. It

therefore must also connote One, who has the whole created world as His own

form, since the creation is His own manifestation as the Subtle and the Gross.

(160) Dhritaatmaa -One who supports Himself by Himself. In the previous epithet

Samgrahah, He was shown as the Cohesion of Love in the world of matter and

energy, and in Sargah, He, as the One material and efficient cause of creation,

was shown as also the very supporter of the manifested world. But who supports

Him? He is Dhritaatmaa - He is established in Himself. (161) Niyamah -The

Appointing Authority: It is He, who orders all the mighty forces of nature and

prescribes for each the Laws of their conduct, the ways of their behaviour and

the methods of their functions. The Sun, Moon, Air, Waters, Dik-Paalakas, Death

etc. are all appointed and ordered by the Lord. (162) Yamah -One who is the

mighty Power that administers all the forces of Nature under His Law.

Everything in nature strictly obeys ever all His Laws.

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