Writings on Divine mother..........Sai Maa

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'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: EN-US;

mso-bidi-language: AR-SA"> Just as the Tantric philosophy adapted for its own

purpose some of the ideas of the Vedanta , sankhya and Saiva system ,so also it

laid the Mimamsa and Yoga system under contribution .The Mimamsaka believed that

both sabda and artha---words and their meanings are eternal .The denotation of

a word ,according to them ,did not depend on any human convention ,but belonged

to the nature of the word itself .The word is eternal and therefore its

denotation is also eternal . Also , the word is not in any different from the

letters composing it ,though when it is pronounced we hear only a unity of

sounds . The Mimasaka , however ,believed that both sabda and artha ,but

asserted that they were as much the embodiments of Siva-Sakthi as the

universe itself . Infact they called their Parabindu Sabdartha-Brahman insted of

mere-Brahaman .For it was the source of both words and things .Sabda as well

artha---words as well as well objects are manifestation of Sakthi .And , as

sabda was of the nature of varnas composing it ,the Tantras affirmed that the

creative force of the universe resided in the all the letters of the alphabet.

The different letters symbolized the different function of the creative force

and their totality was designated matrika of the

Mother in a miniature. Warm Regards,

Roman'; mso-ansi-language: EN-US; mso-fareast-language: EN-US;

mso-bidi-language: AR-SA">Meena.N.Nath