Guest guest Posted November 14, 2005 Report Share Posted November 14, 2005 Aum Sai Ram, (Source........Sri Lalita Sahasranama printed by Sri Ramakrishna Math) IV CONTINUED---------For instance in passage in Taittirya Aranyaka she is referred to by three different names--Katayani ,Kanyakumari and Duga .In the Kena Upanishad she is identified with Uma Hemavati ,who symbolizes Brahama-vidya . And two other names which afterwards become associated with her,viz. Kali and Karali ,occur in the Mundaka Upanishad where they denote two tongues of fire .This process of syncreticism which begins in the Vedic period itself continues in the epic period on a much larger scale ,till at last a Devi worshipper sect is formed,equal in status to the worshipper of Vishnu and Shiva ,by the begining of the Puranic period . There are two hymns in the Mahabharata which illustrate the process .They are both addressed to Durga .One is by Yudhishtra just before the Bhagvad Geetas episode .Both are evidently later interpolations ,for they are not found in the best South Indian manuscripts. However they afford interesting study .In the earlier hymn we are told that the Goddess is a virgin observing a vow of chastity . Her constant abode is on the Vindhya mountains . She is called Durga , Kali ,and Mahisha sura --nashini . She takes delight in wine and meat and in sacrificial victims . She is identified , all the same , with Vidya ,Siddhi ,Kanti etc . And ,in the introduction to the hymn ,she is described as the child of Yashoda and the sister of Krishna --the one who ascended the sky when dashed by Kamsa on the stony grounds . Regards, Meena.N.Nath Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.