Guest guest Posted October 29, 2005 Report Share Posted October 29, 2005 Aum Sai Ram, (Source........Sri Lalita Sahasranama printed by Sri Ramakrishna Math) Vishnu Sahasranama does not attribute any particular abode to Vishnu. He is the Indwelling Spirit in all beings ,and the whole cosmos constitutes His body. But the Lalita -Sahasranama gives several abodes to the Mother like CINTAMANIGRAHA ,JALANDHARA,kADAMBA-VANA, MALAYACHALA ,MAHAKAILASA,VINDHYACHALA ,group of fifty PITHAS etc. The discription of the form of the Deity is very much anthropomorphic giving as it does detailed description of the various parts of the body . In Vishnu Sahsranama bodily description is marginal only , just to show that besides being all pervading spirit ,Vishnu is a personality too , but there is nothing in it to equal the description of the enthralling beauty of Lalitambika. In Lallita various exploits of the Devi like the destruction of the Bhanda are given in the begining itself. The Vishnu though it refers to the Avataras never gives any description of their exploits. It is concerned more with attributes of the Divine. Unlike the Vishnu ,the Lalita gives elaborate references to ritualistic worship like Sri-Cakra puja ,the paths of Samaya and Kaula and other details of the Mother cult. The chanting of this Sahasranama is made the concluding part of the Sri-Vidya Upasana ,which includes also the repetitions of Panchadasaksari mantra and Sri-Cakrapuja . But for those whoo have no competency and facility to observe all the three, chanting the Lalita -Sahsrana alone is considered sufficient.. Regards, Meena Quote Link to comment Share on other sites More sharing options...
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