Guest guest Posted May 23, 2005 Report Share Posted May 23, 2005 V The writer expresses his thanks to the Sai Baba Samsthan, Shirdi, All India Sai Samaj, Madras and Sai Spiritual Centre, Bangalore, for the kind permission accorded to him to utilize the material available in all their publications and journals. Thanks are also due to all other writers of books published in Hindi, Gujarathi and Marathi for the material drawn from them. My special thanks go to those devotees of Baba, like Sri Marthand Mahalsapathi, Sri Nanasaheb Rasne, late Sri Sai Sharananandaji, who shared the reminiscences of their life in the immediate presence of Baba. Finally, I acknowledge with thanks the immense assistance extended to me by Sri Sivanesan Swami of Shirdi in reading out to me from the back numbers of “Sai Leela” (Marathi), the official organ of the Sai Samsthan, Shirdi. The Master Calls Me My quest for truth was awakened by the tragic demise of my nephew in 1955 on the occasion of my initiation (sacred thread) ceremony. Now I see, in retrospect, that it was indeed an initiation. The initial heartbreak had left and, in its wake, several fundamental questions arose in me: “Is there a Supreme Spirit? What is the nature? How can we contact it? What is life? What is death? Is there a soul? Why hasn’t man found a way out of death? What is Time?” and such others. The search went on unanswered till 1960. One evening in that year, when I was taking a stroll, something mysterious occurred somewhere deep in me and all the questions vanished in a trice and peace prevailed. These questions seemed out of place, of no value any longer. A book on Zen which came to my hand quite unasked for, contained a description of inner illumination or satori which came nearest to my experience. It was a pleasant surprise and a promise. The quest took on a richer hue. V The writer expresses his thanks to the Sai Baba Samsthan, Shirdi, All India Sai Samaj, Madras and Sai Spiritual Centre, Bangalore, for the kind permission accorded to him to utilize the material available in all their publications and journals. Thanks are also due to all other writers of books published in Hindi, Gujarathi and Marathi for the material drawn from them. My special thanks go to those devotees of Baba, like Sri Marthand Mahalsapathi, Sri Nanasaheb Rasne, late Sri Sai Sharananandaji, who shared the reminiscences of their life in the immediate presence of Baba. Finally, I acknowledge with thanks the immense assistance extended to me by Sri Sivanesan Swami of Shirdi in reading out to me from the back numbers of “Sai Leela” (Marathi), the official organ of the Sai Samsthan, Shirdi. The Master Calls Me My quest for truth was awakened by the tragic demise of my nephew in 1955 on the occasion of my initiation (sacred thread) ceremony. Now I see, in retrospect, that it was indeed an initiation. The initial heartbreak had left and, in its wake, several fundamental questions arose in me: “Is there a Supreme Spirit? What is the nature? How can we contact it? What is life? What is death? Is there a soul? Why hasn’t man found a way out of death? What is Time?” and such others. The search went on unanswered till 1960. One evening in that year, when I was taking a stroll, something mysterious occurred somewhere deep in me and all the questions vanished in a trice and peace prevailed. These questions seemed out of place, of no value any longer. A book on Zen which came to my hand quite unasked for, contained a description of inner illumination or satori which came nearest to my experience. It was a pleasant surprise and a promise. The quest took on a richer hue. In 1963, my elder brother Sri E. Vedavyas invited me to join him on his visit to Shirdi. Though I had little faith in saints at that time, I consented just to give him my company. On the 8th of February we reached Shirdi at sunset and we went straight to the samadhi mandir to attend the arti. The deep faith that shone on the faces of the congregation for the saint who left off his physical frame nearly half a century ago, was surprise to me. Soon after, the devotees dispersed and the shrine was mostly empty. My brother showed me the tomb at close quarters and told me that Sri Baba’s mortal remains were kept in it. That being my first close look of a tomb, I was shocked. My first reaction was to imagine in what a putrefied condition the body must have been. The marble structure of the tomb and the profuse incense that was burnt there made me suppose that it was intended to keep out any stench that might possibly leak out. The thought was revolting and nauseating. I at once took leave of my brother and slept in the room, unable even to relish food, in the wake of the shock. Next morning, a keen apetite woke me up and I made straight for the Madras hotel. As I passed before the samadhi mandir, I found that the morning arti was over and the place was almost vacant. The sight of the marble statue over the samadhi attracted my attention and I wanted to have a close look at the form that continues to charm so many devotees. I stepped in and stood at a little distance from the statue and looked at it. It is quite life-like and I felt that the saint must have looked precisely like that. The sculptor must have been divinely inspired in capturing that mysterious smile and the inward look. The look captured my gaze. “What does his face, especially his look and smile, indicate of his attitude? Was he elated that so many visited him to pay their homage, adore and worship him? Or was he overwhelmed with compassion for them? Or, in that mood, was he oblivious of his separate existence, his gaze fixed on the divine mystery, the one omnipresent spirit? Or was it a look of recognition of that ancient spirit, of his contacts with those teeming crowds that had contacted him through their countless previous lives? And, was that smile of reunion pregnant with his joy of their future possibility of reaching the spiritual summit? Or was he just oblivious of all this, lost in his ceaseless contemplation of the one spirit, in his at-one-ment? And is the mysterious Monolisa-smile a manifestation of that peace which passeth understanding? Or is there a possibility that at a higher level of consciousness all these attitudes could coexist without the one interrupting the other?” This last thought flashed with a particular intensity and my spirit leapt forth to comprehend how, in that state, he was viewing all this existence: “Is the universe of myriad forms an image projected in his consciousness? And am I, then, too, a thought in his Mind and are all these my thoughts parts of it?” The intuition took off and wafted my being into far-off states. I knew of nothing else. My being was still, taut with a particular illumination and my thoughts were both existent and non-existent. I am aware how absurd these words must look to anyone. But what else can they be when I verbalize what cannot be conveyed? Source http://www.saibharadwaja.org) Quote Link to comment Share on other sites More sharing options...
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