Ramakatha Rasavahini, Chapter 15 - Among Hermitages

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Chapter 15Among Hermitages

 

Thus, Rama entered the hermitage of Bharadwaja taking Sita with him and

accompanied by Lakshmana and Guha. The sage appeared at the doorway and walked

forward to welcome him, as if he was waiting since long to be blessed by the

Darsan; seeing him, Rama prostrated before him, and when Bharadwaja lovingly

embraced him and invited him to enter the hermitage, he was very happy to

comply. The sage made them sit on the seats he had spread on the floor, for

each according to his status.

He inquired after the welfare of every one of them and declared that his heart's

desire was fulfilled that day. He asked his pupils to bring fruits and roots,

and placing them before his guests, he pleaded that they might partake of them.

They spent the night in that hermitage, accepting the sage's hospitality and

service.

At the Hermitage of Sage Bharadwaja

When day dawned, Rama proceeded to the confluence of the three rivers at Prayag,

and requested the sage too to give him company. Bharadwaja said, 'Listen, O

Lord! I chose this holy spot for my hermitage and austerities, since I knew I

could get here the darsan I longed for many years. To get the thrill of your

Darsan, I undertook vows and performed Vedic Yajnas and Yagas. I immersed

myself in the chanting of Divine Names and in meditation on the Divine Form, so

that I might be rewarded with the chance to converse with you. I was awarded

darsan of all three of you. I have no more wants. I am no more concerned with

bath or with food. I do not want to be reckoned as a fool who continued

consuming drugs, even after he was cured of illness. I am free now from the

fell disease of birth and death. I have seen God.'

Seeing him filled with ecstasy, with tears flowing, Guha was overwhelmed with

surprise. He said to himself, "O! What great good fortune is mine!" He was

overcome by supreme joy. Meanwhile Rama suppressed His Divinity and acted as if

he was just a man with common human attributes. While Sage Bharadwaja was

dilating delightedly on the Rama Principle, Rama listened, as if it all related

to another person called Rama and not to himself! He replied, "O! Foremost among

sages! All those who are recipients of your hospitality are, for that very

reason, adorable. All such are full of virtue and wisdom." The pupils,

ascetics, sages and monks of the hermitage who heard the words of Bharadwaja

and those of Rama were struck with wonder and filled with joy.

After the holy bath at Prayag, Rama left the hermitage with Sita, Lakshmana and

Guha, and entered the deeper recesses of the forest. Bharadwaja followed them

as far as the river bank, and there he clasped Rama in loving embrace, wishing

for them a happy journey. Rama prayed for the blessings of the Sage and said,

"Master! Tell us which direction is best." The sage replied, with a laugh:

"Lord! There is no path unknown to you in all the worlds, is there? You are

playing the role of a mere man, in this habiliment. Well, since I have been

asked, it is my duty to reply to the best of my knowledge." Thus saying, he

beckoned to four of him pupils, and sent them with Rama to show him the track

that led to the next hermitage complex. Those boys were delighted at the chance

they secured to journey with Rama for some little distance. They felt that it

was a gift earned in previous lives. They

walked in front showing them the track. Behind them, Rama went with Sita,

Lakshmana and Guha. They went as far as the bank of the Yamuna river, and

there, they took leave of Rama and turned back, without the least will to do

so. Sita, Rama and Lakshmana were very pleased with the pupils for the help

they rendered; they blessed them with all their hearts and allowed them to

leave. Then, they got ready to have the holy bath in the sacred Yamuna.

Meanwhile, the inhabitants of the villages on the bank noticed these visitors

of extra-ordinary charm and splendor, and gathered around them, wondering who

they were and whence they came and what their names were. They were too shy and

too afraid to ask. They were talking in whispers among themselves.

Sita, Rama and Lakshmana finished their bath, with out paying heed to them, and,

coming on to the bank, Rama called Guha near, and said, "Dear one! It is a long

time since you joined us; it is not proper that you should spend so much time

with us. You must carry out your duties to your subjects. Go home now, to your

post of duty." He then gave him permission to leave. Guha found himself

helpless to answer him. "Can anyone give up the wish-fulfilling gem that he has

come by? How unfortunate I am to be forced to do so!" he wailed. He could not

disregard the command of Rama. So, he prostrated before Sita, Rama and

Lakshmana, and showered on his head the dust of their feet. He left their

presence, most unwillingly.

A short time after Guha left them, the three resumed their journey. Soon, they

saw before them a City, which shone brighter than even the City of the Nagas.

As they neared the light, they wondered which City it was. The nearer they

came, the more delighted they were at the grandeur and charm of the City and

its suburbs. Reaching quite near, they took it to be Amaravathi, the City of

the Gods and they were still more delighted. They felt that the citizens must

be gods, not men. They sat under a tree in its cool shade and admired its

splendor and magnificence. The people came around them and questioned among

themselves whether they had come down from 'heaven', and were the Immortals

themselves. They ran into the town and spread the good news that some divine

personalities were coming into the City bringing great good luck with them.

Every one who heard them ran towards the visitors and vied with each other in

attending to their comforts. Some placed milk

before them; some spread fruits; all looked at them without even a wink! No one

could leave them and go back. They stood unwilling to depart.

One of them, bolder than the rest, came forward, and spoke; "Sirs! Your charm

and imposing personality make us infer that you are princes of royal blood.

But, you are journeying by foot along these rough jungle paths, with this

damsel. You are climbing mountains and crossing rivers; you are hard travelers

braving all the dangers of the trek; so, we have to conclude that you are like

us, mere citizens. We cannot understand how you manage to travel across this

forest where lions abound and herds of wild elephants roam. And, you have with

you this tender embodiment of loveliness and beauty. Have you no kith and kin,

no friends and comrades, no well-wishers? If there were any such, certainly,

they would not have allowed you to venture on this journey". He inquired into

the nature and cause of the journey and put a number of other questions to

Rama.

Meanwhile, a woman advanced from the gathering towards them, and addressed Rama

thus; "0 Prince! I am placing a prayer before you. Woman that I am, I am afraid

to express it. Pardon my effrontery. We are common folk, unacquainted with

verbal finesse. Your physical charm reflects the luster of emerald and gold,

which seem to be the source of your brightness. One of you has the complexion

of the rain-cloud, while the other is resplendent white. Both are as enchanting

as a billion Gods of Love, moulded into human bodies. Again, we are not aware

how this sweet damsel is related to you? She has the exquisite charm of the

Goddess of Love, Rathi Devi. Watching her modesty and innate humility, as well

as her charm, we women are ashamed of ourselves. Kindly tell us who you are,

and for what purpose you have come thus wise."

Listening to their prayers and watching their eagerness and joy, Rama and

Lakshmana were very much amused. Just then, Sita turned towards the women and

spoke to them thus: "Sisters! This simple, sincere person with the golden

complexion is Lakshmana. He is my Lord's brother, a younger brother. Then about

the dark-blue person: he with the Lotus-petal-eyes that enrapture the worlds,

with the long, strong bow-arms, (here, she turned towards Rama), this is my

Lord, the very breath of my life." Saying this, she bent her head and looked at

the ground. Just then, a young maiden interjected, "Ma! You haven't told us your

name!" Sita immediately said, "My name is Sita. I am known as Janaki, the

daughter of Janaka." The women looked

at each other in wonder and appreciation and then, with one voice, they blessed

Sita profusely, saying, "May you both be as happy a couple as God Siva and

Goddess Parvathi and may you live together, as long as the Sun and Moon, as

long as the Earth rests upon the hood of the snake Adisesha, in harmony and

unbroken joy."

Rama too spoke to the men and informed them that they had come to see the

grandeur and beauty of the forests and that their journey so far had been quite

comfortable and useful, that they were not in the least exhausted or

in-convenienced. He asked their permission to leave, and then, they turned to

the forests again. Having nothing left to do, the men and women hied homeward.

Sita, Rama and Lakshmana wended their way, talking among themselves about the

citizens and the questions they asked, the affection they manifested and the

joy that glinted in their eyes. Suddenly, Rama noticed signs of exhaustion on

the face of Sita, and proposed that they rest a while under a shady tree. A

cool broad stream flowed near by. Lakshmana ventured into the jungle and soon

gathered some fruits and tubers, which all three ate with relish. They spent

the night there, quite happily.

At dawn they awoke, and finishing the morning ablutions, they started off on the

next lap of their journey. Soon, they entered the fearsome recesses of the

forest. The towering peaks, dark dreadful tangle of trees, and the deafening

roar or flooded streams, produced a queer feeling of awe and mystery.

Valmiki and disciples

Right in the midst of that frightful area, they came upon a patch of garden,

nursed and fostered by man, and upon it, a hermitage that was charming to

behold. That was the ashram of the sage Valmiki. On one side of the hermitage

rose the cliffs of a tall mountain; on the other side, far below, at the bottom

of a deep trough, flowed a murmuring stream. The hermitage was a picture of

beauty; it shone like a gem on that green carpet. Sita felt considerably

relieved and assuaged when her eyes fell on that picture.

Learning from his pupils that they had entered the garden Valmiki emerged from

the hermitage and appeared at the door. Sita, Rama and Lakshmana hurried

forward and fell at the feet of the sage. The sage too, moved forward and, as

if he had known them long, he welcomed them, with fond embrace. He invited all

three to enter the hermitage. The sage Valmiki provided comfortable seats for

Rama whom he loved as his very breath, and for Lakshmana and Sita; he called

for fruits and edible tubers and placed them before the three. As desired by

Valmiki, they partook of them, and expressed their pleasure. Valmiki sat before

them, watching Rama and quenching the thirst of his eyes. He was filled with

inexpressible delight.

With utmost humility, Rama addressed the great sage thus: "Most venerable Sage!

You are conversant with the past, the present and the future of all; so, the

reason why I have entered this forest must be as clear to you as the berry in

one's palm. Nevertheless, I feel it right that I should discharge my duty of

informing you why I am here, with my wife and brother." Then Rama described how

Queen Kaikeyi sent him into exile in the forest, and how brother Bharatha was

crowned as ruler of the realm, according to the promise made by the father.

The sage listened to the story, and communicated his joy with a face lit with

smiles. He said. "Rama! As you fulfilled their desires then, you have satisfied

my desire now. My austerities, vows and yearning have at last yielded fruit

today. I must confer on Kaikeyi my heartfelt gratitude and a share of the bliss

I am now enjoying."

Valmiki sat long in silence, with his eyes closed, while trying to keep within

control the emotions of gratitude and joy surging inside him. Tears gathered in

his eyes, tears of Ananda, and they rolled down his cheeks in big drops that

chased each other.

Rama broke the silence and said, "We shall reside at the place where you direct

us to live. Indicate to us a place where we shall not cause any trouble to any

one and where we shall not come in the way of hermits and hermitages; give us

proper advice. We shall put up a 'thatch' of leaves at that place and spend

some time therein."

These words from a pure sincere heart moved the sage; he said, in reply, "0

Rama! I am indeed blessed. You are as the Flag that proclaims the glory of the

Raghu dynasty. For what reason are you voicing thus? You are the force that

fosters the path laid down in the Vedas; you are the power that safeguards it

from harm. Sita is 'the deluding half of your personality, your Maya. She

creates, maintains and destroys (as you 'will') worlds beyond worlds. And,

Lakshmana is the very basis of the movable and the immovable, the

'thousand-hooded serpent', the Primal Sesha-Nag, which upholds the Universe.

You have assumed forms, in order to carry out the wishes of the Gods, that you

re-establish righteousness in the world. You will, I am sure, destroy all

demonic hearts, pretty soon. You will protect the good and the compassionate.

Rama! You are the eternal Witness of the play named 'The World'. The Universe

is the 'seen'; you are the Witness. Even the gods fail to gauge your Reality

and your Glory. How then can ordinary mortals understand your Mystery? Only

those who have received your Grace, namely, Wisdom, can claim to have known

something of your Truth and your Majesty. You have taken this human form in

order to promote the peace and security of good men and the gods; as a

consequence, you are conversing and behaving like one of us. Only fools are

misled into behaving that you are a man among men! We are all puppets who play

about as you direct, as you pull the strings. Who are we to direct you to act

thus wise or to stay at a certain place? Rama! Are you planning to delude us,

ascetics, by your words? 0, how wonderful is your play! How realistic is your

acting! Don't I know that you are the Director of this cosmic drama? I cannot

understand why you are asking me to select a spot where you can stay for some

time in this forest. Which spot can I choose and recommend? For, is there any

spot in the whole Universe where you are not, already? Answer me this question,

and thereafter, I shall point out the place to which you can go and where you

can stay" Valmiki said, looking at the charming face of Rama; in the extremity

of his delight, words melted away on his tongue. [see: Srîmad Bhâgavatam]

Rama laughed within himself when he listened to the revered sage. Meanwhile, the

sage spoke again, soft and sweet, with a smile beaming on his resplendent face.

"Rama! I know in reality you reside in the hearts of your devotees. Now, I

shall tell you the best place where this form of yours can stay. Listen. You

can reside there with Sita and Lakshmana. Select those whose ears, like the

ocean, receive gladly the streams of stories recounting your exploits, and are

ever happy, listening to the narratives of your divine acts and words, whose

tongues are busy repeating your name and tasting its nectarine sweetness, whose

throats recite and revel in the recitation of your praise and of your words

which are soft and refreshingly sweet, whose eyes yearn to see your cloud blue

form as the Chataka bird yearns for the first cloudburst, whose ever-present

longing is to discover you anywhere, in any quarter, and delight in the

discovery when you find any such. O! Rama, dwell there, with Sita and Lakshmana.

"Rama! If you wish that I elaborate further, listen: Stay in the heart of the

person who discards the evil in others and loves them for the good they have,

who trudges along the journey of life in the path of morality and integrity,

who observes approved limits of conduct and behavior, and who has the faith in

thought, word and deed, that the Universe is your creation and that the entire

objective world is your body.

"Nevertheless, since you have assumed now this human body and come here in order

to carry out the commands of your mother and father, and questioned me in that

role, I am venturing to answer, as if that role is real. You can reside on the

Chitrakuta Hill. It has all facilities for comfortable stay. It is a holy

place, and a charming beauty spot. The atmosphere is saturated with love and

peace. Lions and elephants roam together there, with no trace of rivalry. The

river Mandakini, extolled in the Vedas, flows round the hill. Sages like Athri

live there in hermitages, which you can visit and render more sacred. Confer

your blessing on that sublime spot and on that dear divine river."

As soon as Valmiki gave this direction, Rama agreed and receiving his permission

to leave, he resumed his journey with Sita and Lakshmana. Within a short time,

they saw the Mandakini, and were happy to bathe in its sacred waters, and

perform the prescribed ceremonial rites. They rested awhile under a shady tree,

and ate some fruits, before walking over the grass for some distance, admiring

the verdure and the scenery.

Then, Rama spoke to Lakshmana thus: "Lakshmana! I am at a loss to decide on the

exact spot where we can erect a cottage of leaf thatch and bamboo for our stay

in this place; I do not find it easy to say which place is good and which is

not; so, select and fix upon a spot."

No sooner did these words fall on his ears than Lakshmana crumpled on the ground

right at the feet of Rama. He was in evident anguish. "What wrong have I

committed that you should speak to me thus! Is this a sentence for any sin? Or,

are you testing me, and my nature? Or, are you joking and making fun of me?", he

asked. He was in great sorrow and he stood with his head bent with fear and

anxiety.

Rama was surprised at his behavior. He went near him and clasped him to his

bosom. "Brother! What happened now to make you so sad? I cannot guess why you

are so heart-broken," he said. "Tell me", he pleaded, "tell me the reason, do

not prolong my astonishment and sorrow."

Lakshmana replied immediately. He said, "Brother! I have surrendered everything

to you. I have no likes and dislikes. What is pleasing to you is, on that

account, pleasing to me. You know that this is the fact. But, yet, you now ask

me to select a place which I like and erect a cottage for you thereon! My heart

received a shock when you directed me to exercise my will. Order me where it is

to be raised; I shall do so. Be merciful, do not speak to me in this strain,

bless me by accepting the surrender I am offering at thy feet of all of me, the

will, the intelligence, the mind, the senses, the body, all with no exception

and no reservation. I am your servant, following you in the hope of having the

chance to serve you. Use me. Command me, and have the command obeyed and the

action accomplished."

When Lakshmana prayed and supplicated so sincerely, Rama consoled him and

pacified his feelings. "Lakshmana", he said, "Why are you worried so much on

this little matter? Do not take it so much to heart. I gave you that direction

in just a casual way. I am not unaware of the loyalty that fills your heart.

Well. Come along with me. Right! I shall select the spot myself." And, with

Sita by his side, he took the forest track, along with Lakshmana, and shortly,

they sighted the northern bank of the Mandakini river. That length of bank was

curved like a bow; it appeared as if the bow was held by the Chitrakuta peak

standing behind it like a hero. One felt that the arrows it was ready to let

loose were Sense control. Mind control, Charity, Renunciation, etc., and the

target they were intended to destroy was the Gang of Sin. Rama described the

spot thus and added: "This hero will not withdraw from the fight"! He directed

that the cottage be built on

that captivating spot.

Lakshmana requested Rama and Sita to rest a while under a tree, and set about

collecting poles, leaves, creepers and fiber from tree-barks to spin ropes

from. In order to raise a hut spacious enough for three, he dug pits, planted

poles, and labored quickly to complete the construction. When Sita and Rama

rose from the shade after some rest, they found the cottage rising before their

eyes, a thing of beauty, certain to be a lovely home by all counts. Rama felt

that he too should give Lakshmana some help in his work, and so, seeing his

brother on the roof, giving the finishing touches, he handed him from the

ground bits of string to tie the bundles of dry grass to the cross poles in

order to thicken the thatch. Sita too desired to give a helping hand; she

plucked long leaves from the tree branches Lakshmana had brought, and gave

sheaves of them into Rama's hands to be passed on to Lakshmana.

The house was ready for occupation, even before sun set. Rama looked often and

long at the neat little cottage, and he praised the devotion and skill of his

brother to Sita, in high terms. Sita too appreciated the house and said that

she had at no time seen a dwelling place of such charm; she had for a long time

yearned to live in just such a habitation. She told Rama that her long-cherished

desire was fulfilled that day.

Meanwhile, Lakshmana came down from the roof; he went round the cottage to

examine whether anything was wanting. Then, he asked permission from Rama to

proceed to the Mandakini for a bath. A short while after, Sita and Rama both

went to the river and had their bath; they returned to the cottage and partook

of the fruits that Lakshmana had gathered in the morning, and slept soundly on

the floor of their new home.

Before another day passed, the news that Sita, Rama and Lakshmana had taken

residence on the Chitrakuta Hill spread among the hermits of the forest and

groups of them, bringing their pupils and comrades, approached the sacred

cottage, and after taking Darsan, left for their hermitages. Rama asked them

about their health and progress and also enquired about the difficulties they

encountered. Rama assured them that whenever they required his service, he was

ready, with his brother, to go to their rescue.

But they mentioned no difficulties and referred to no troubles. They said,

"Rama! The fact that we have been able to see you is enough to make our lives

trouble-free. We have no difficulties, nor can any difficulty come into our

lives. Your Grace is enough protection for us." They sat petrified with wonder

at the charming personality of Rama. Rama welcomed the ascetics and treated

them with affectionate regard. Seeing him and being in his presence cooled the

pining hearts of the ascetics and gave them immense consolation and confidence.

A deep calm descended on their consciousness.

Rama is predominantly Love. He made every one of the forest-dwellers happy. He

discoursed with them, and slaked the thirst for Love that was tormenting them.

Those who came to him, whether ascetics or hunters, received from him

instruction that was appropriate to their aspirations. Rama elevated their

occupations into a higher level by his sympathy and counsel. Those who went to

him and returned from his presence talked among themselves of his virtues and

compassion; they reached their homes extolling him and congratulating

themselves. The forest where they had resolved to reside shone with a new glory

and thrilled with a new joy, right from the day they entered the cottage. It was

charming to the eye and saturated with a coolness that delighted the mind. The

ascetic communities that lived in the forest had fear and anxiety removed from

their lives; in their place, Ananda grew and flourished. Even the hard-hearted

hunter clans started

observing the rules of morality; they soon became ornaments of the human race.

The Vindhyan Range was sad that the Chitrakuta Mountain had won this fortune.

Why? Not the Vindhyan Range alone; all mountain ranges continued to be sad, for

they could not attract Rama to select them for his residence.

Lakshmana had the unique chance of feasting his eyes upon the Lotus Feet of Sita

and Rama, and imbibing the affection they bestowed on Him; so, he forgot

everything else, and immersed himself in supreme spiritual ecstasy,

Sath-Chith-Ananda. His mother, Sumithra Devi, or his wife Urmila, or his other

kinsmen did not appear before his vision, even in dreams. So austere was his

refusal to remember them. Sita too never recalled, even for the fraction of a

second, her relatives or parents, or the Cities of Mithila and Ayodhya. She was

fixing her eyes and attention on the Lotus Feet of Sri Ramachandra. That was the

veritable festival for her eyes; she watched the stream of sages and their

consorts who came to Rama for instruction and guidance. Time flowed by her

without her noticing the passage of night and day. The chakora bird delights to

the point of

self-forgetfulness when the moon shines in the sky; so too, Sita reaped delight,

fixing her eyes intently on the Face of Rama. For Sita, the lovely little

grass-thatched bamboo cottage was so attractive that she forgot the palace of

Mithila, where she grew up into maidenhood, and the palace of Ayodhya where she

spent years as the Princely Daughter-in-law. That cottage was to her more

pleasing and palatial than all the mansions she knew.

Off and on, Rama used to relate stories of ancient heroes famed in Puranic lore

and describe the varied achievements of persons who had mastered the mysteries

of austerity. These were heard by Sita and Lakshmana eagerly and with

enthusiasm. In the midst of these narrations, Rama used to remember his

parents, and remind them of their grief at being separated from them; on these

occasions, Sita had her eyes filled with tears at the thought of her

father-in-law and mother-in-law. Drops rolled down her cheeks when she pictured

the plight of Queen Kausalya. Suddenly, she pulled herself up, with the thought

that she was with Rama, the Lion among Men, that it was not proper to give in

to sadness or anxiety in the forest while she was in his presence and that

whatever happens must be welcomed as the leela (cosmic play) of her Lord. Thus,

Sita spent her days in undiluted happiness in that cottage, with Rama and

Lakshmana. They too were guarding her like the lids of the eye against the

slightest disturbance or noise that might affect her equanimity, and raise

fears in her mind. No worry affected them; no grief or pain or shade of sadness

marred their happiness at Chitrakuta.

 

Bhajan: Hare Krishna Hare Rama Hare Hare Hare Hare

Ramakatha RasavahiniThe Sweet Story of Rama's GloryOriginal in Telegu written by

Bhagavan Sri Sathya Sai BabaRendered into English by Professor N. Kasturi

Source: http://www.vahini.org/ramakatha/chapter15.htmlVahini.org: 'Vahini' Books

written by Bhagavan Sri Sathya Sai Baba

 

 

 

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