My Introduction to the Vedas - By Prof. G. Venkataraman

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about the Vedas when you know so little?” Good question but my reply is that

though I know little about the technical aspects, I have been privileged to

have a ringside view of some aspects, and it is on that I am largely going to

base these talks. My earliest recollection of something to do with the Vedas

goes back to about 1940 or so; maybe even a couple of years earlier. At that

time, I occasionally paid a visit to Manamadurai, a small town about 40 km to

the south east of the famous temple city of Madurai. Manamadurai is in Ramnad

District of Tamil Nadu, and is on the route from Madurai to Rameswaram on the

South East coast of India, from where legend has it, that Rama launched His

invasion of Lanka. Rameshwaram is thus a popular pilgrim centre.

The State of Tamil Nadu in India Madurai & Rameshwaram in Tamil Nadu The

British laid a rail track from Madras to Dhanushkodi just beyond Rameshwaram.

Everyday, a train named the Boat Mail would go from Madras to Dhanushkodi and

also back from Dhanushodki to Madras. This train would pass through

Manamadurai, and the passage of the Boat Mail used to the big event there every

day. The train would cross the River Vaigai across a bridge and lots of people

would gather on the river sands just to catch a glimpse of the train as it went

by. I have done it too. By the way, this train was called Boat Mail because

it would carry mail from England meant for Madras (now Chennai) that came via

Colombo. In those days, the big ships from England would sail direct to Colombo

instead of to Madras. The mail would be unloaded there and sent by

train to a place in Northern Ceylon, as Sri Lanka used to be called in those

days. From there a small boat would carry the mail to Dhanuskodi where the mail

would be transferred to the Boat Mail bound for Madras. Mail from Madras to

England would follow the reverse route. Vedic School Now why am I

mentioning all this in a talk that is supposed to be on the Vedas? Just to say

something about Manamadurai, and a Vedic school there. This school was two doors

away from the ancestral home of my father’s family, and in this house stayed two

of my father’s elder brothers. I have gone there a few times, and invariably,

I used to be fascinated by the non-stop chants coming from two doors away. This

Vedic school or Veda Paatasala as it is technically known was apparently in

existence for many, many decades, having been founded by a wealthy Chettiar

family. For the record, I should mention that the Chettiars belong to the

trading community, and in those days, trade and commerce took them

to Burma, Malaya, Singapore and even places like Laos and Cambodia. The

Chettiars were generally prosperous, and, in keeping with the traditions of

those times, spent a good part of their wealth in charitable activities. For

example, many of them endowed a lot of money for temples. Others built

choultries or rest houses for pilgrims visiting holy shrines, like Rameswaram,

or Tirupathi or Benares. Yet others established Veda Paatasalas like the one I

mentioned a short while ago. The Veda Paatasala was essentially a Vedic

school, which, Brahmin boys, often from somewhat poor families, entered when

they were very young, around five to seven years of age, after going through

the Upanayanam ceremony. Many of you might have seen the mass Upanayanam

ceremony performed by Swami from time to time. Upanayanam Ceremony Well,

what exactly is this ceremony and what is its significance? I shall make a few

remarks on this here and maybe come back to this theme later for an in-depth

exploration. To understand what this ceremony is all about, we must go back to

the Vedic age, which means a few thousand years back in time. In those times, a

boy born in a Brahmin family was allowed to roam around like a child without any

restrictions till the age of five. On reaching that age, there was a

change of gear, and the Upanayanam ceremony signalled this gear change. The

ceremony was essentially an initiation into a disciplined life with strong

emphasis on sense and Mind control and focus on God. One might wonder why

all this? Was it not a severe infliction on a five-year old? Well, that is the

way we would think, based on today’s environment. Five thousand and odd years

ago, life was different and Brahmins had the duty of sustaining and spreading

Spiritual Knowledge. In practical terms, it was the Brahmins who advised one

and all, including kings, on matters relating to Dharma, and the observance of

various rituals prescribed in the scriptures. The responsibility assigned to

Brahmins was onerous, and the training for the job had to begin early. By the

way, in later talks, I shall have much to

say about many of these rituals and the Vedic Mantras chanted on those

occasions. Let me get back to the Upanayanam. The high point of the ceremony

is what is called the Brahmopadesam, and it consists in the father whispering

the sacred Gayathri Mantra into the ear of the young boy. I am sure you all

know about the Gayathri Mantra, especially since Swami has spoken about it so

many times. I shall come back to it later. I am mentioning the Gayathri

Mantra just by way of saying that once the boy hears it, he is supposed to be

born again, spiritually this time. Childhood period is over, and as a result of

this spiritual birth, his life now takes a different turn. I might in passing

mention that the Jews

have an initiation ceremony called Bar Mitzvah and the Parsi community too has

an initiation ceremony. The details and even the objectives of these initiation

ceremonies might not quite be the same as the Upanayanam ceremony but we might

keep in mind the fact that many ancient societies did have a ceremony to mark

the transition from childhood to boyhood. The True Brahmachari A boy who

has undergone the Upanayanam ceremony is called Brahmachari. There is a

mistaken notion that a Brahmachari means a bachelor. At the practical level, a

Brahmachari is unmarried no doubt but, as Swami has pointed out, the word

Brahmachari

means much more and has nothing really to do with marital status. According to

Swami, a true Brahmachari is one whose Mind is totally focussed on Brahman or

God. This brings me back to the Veda Paatasala. In ancient times, the

Brahmachari went to a Guru and spent many years in residence in his Ashram

learning the Vedas and leading a disciplined life as enjoined in the

scriptures. After completing the studies, which took many years, the

Brahmachari would take respectful leave of the Guru and enter life. He would

then get married, and serve society in every way possible, especially by

guiding people of various communities who were not versed in the scriptures, on

their duties in life. I have already made a brief reference to

this a short while ago. Life changed with the passage of time, and by the

nineteenth century, most Brahmins were engaged in tasks other than the

propagation of scriptural knowledge. Many became prosperous landlords, wholly

preoccupied in supervising agricultural activities on their farms. And when

Western style schools and colleges were established by the British, many

Brahmins happily embraced Western education, especially as it gave them an

opportunity to enter professional life as an administrator in the Government,

as a lawyer, as a teacher, as a doctor and so on. As a result of all such

sociological forces, it became increasingly necessary to establish Vedic

schools where priests could be trained. Please do not think that Vedic schools

came into existence only because of the developments I have just mentioned.

They existed even earlier, mainly to

give Brahmin boys a serious exposure to the Vedas. But sociological changes made

it more imperative than ever to have schools that would train people to become

priests. Swami Establishes a Vedic School in the 1950’s To get back to

Manamadurai and the Veda Paatasala there, I did not pay much attention to it;

but its presence did register somewhere in my memory, and it was only years

later that I appreciated the role this and other such Paatasalas played. For

the record I must

also mention that sometime in the fifties, Swami established a Veda Paatasala

here in Prasanthinilayam. It was managed by late Sri Kamavadhani, a Vedic

scholar par excellence. He lived to the ripe old age of one hundred, and I have

heard Swami speak many times, most affectionately of Kamavadhanigaru. I have

also had the privilege of seeing him a few times in his later years. Swami

established the Veda Paatasala not for training priests, but to expose Swami’s

students to the importance of the Vedas and understanding the need to preserve

them. Incidentally, there were no restrictions, and anyone who had a serious

interest in the Vedas and a keenness to learn it was admitted to Swami’s Veda

Paatasala. To put it differently, it was not a case of Brahmins only. It is

thanks to the pioneering effort

of late Kamavadhani, that we see so many students effortlessly chanting various

portions of the Vedas almost every day during Darshan, both in the morning and

in the evening. The Effect of the Upanayanam Ceremony Let me now cut to

the year 1947. That was when, on the insistence of my grandmother, my father

performed the Upanayanam ceremony for me. It was a four-day affair, celebrated

in the best of traditions, in a small village in South India very much given to

tradition. There were many things associated with

the ceremony that I positively detested but then I had no choice; I just had to

obey. Many restrictions were placed on me that made me very angry at that time,

but there was precious little I could do except to comply. One thing I

realised then was that having undergone the Upanayanam ceremony, I was now

required to perform a ritual called Sandhyavandham three times a day, once in

the morning, once in the afternoon and once more in the evening. Among other

things, as a part of this ritual I had to chant the Gayathri 32 times. My

mother was very strict and would not give me food unless I had completed

Sandhyavandanam. This would drive me mad but I had no choice. Strangely, I did

not think of cheating. I don’t know why; I suppose it was all Divine Grace.

Though with great reluctance, I somehow

pushed myself everyday to chant all the Mantras, which I had sort of got by

heart. I mention all this for a variety of reasons. The first is that I did

not know then that the Mantras I was reluctantly chanting were all from the

Vedas. Secondly, no one took the trouble to explain to me what these Mantras

were all about. Perhaps if I had understood the inner significance, I might

have accepted it all in a better spirit. I shall come back to the

Sandhyavandanam later, but right now let me just quote one sentence from that

ritual. This sentence is: Aakashath paththam thoyam,Yadaa gachhathi sagaram,

Sarva Deva namaskaaraha, Kesavam pradhigachhathi.

And roughly it means: ‘Just as all the water that comes down from the sky

eventually finds its way to the ocean, all the prayers that I now offer to the

various deities would eventually be received by Kesava, the Supreme Lord.’

What a profound thought! That is the beauty of the Vedas. Superficially they

might be all about rituals, some of which might, in this day and age, appear

not only irrelevant but also objectionable. But when one goes deeper, it is an

entirely different matter. One cannot then but admire those ancients for the

profundity of their wisdom. All this I shall discuss in detail later. By the

way, I think it is appropriate to mention that Swami often quotes the last part

of the Mantra I just referred to. Swami says, Sarva jeeva namaskaaram, Kesavam

Pradhigatchathi. Sarva Jeeva tiraskaaram, Kesavam pradhigatchathi. The meaning

is: all the salutations we offer to fellow humans ultimately reach the Lord. If

instead of salutations we hurl abuse, they also eventually reach only the Lord.

So, says Swami, we had better be careful about abusing others. We may think we

are abusing so and so, but in reality it is God who is being abused. We

wouldn’t want to do that, would we? - Heart2Heart Team. Source: Radio Sai

E-Magazine, February 2006

Issuehttp://media.radiosai.org/Journals/Vol_04/01FEB06/musings-from-prashanthi-nilayam.htm

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Eagerly looking forward to the continuation of the talks on the Vedas by

Professor G. Venkataraman.

Sai Ram Saraswathy