Dasara Divine Discoure on 10th October 2005 - Education without Educare is inadequate

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Text of the Divine Discourse delivered by Bhagavan Sri Sathya Sai Baba on 10th

October 2005, Dasara, in Sai Kulwanth Hall, Prashanti Nilayam

Good education is that which teaches the method of achieving world peace; that

which destroys narrow - mindedness and promotes unity, equality and peaceful

co-existence among human beings.(Telugu poem)

Good education is not merely reading several books, gathering bookish knowledge

and teaching it to others. There is no use acquiring mere bookish knowledge. By

acquiring bookish knowledge, you may perhaps become a book yourself. Real

education is that which promotes unity, equality and peaceful co-existence with

fellow human beings. Merely reading books and periodicals and acquiring bookish

knowledge is the so-called secular education. Several people in the world today

are pursuing this type of education only. But, this cannot be termed as real

education. Real education flows from the heart and is termed as 'Educare'.

There is a lot of difference between 'education' and 'educare'! Educare is the

basis and foundation for all types of education. Educare is the adhara

(support) and education is the adheya (supported). All the texts we read teach

only education to us. But, this is totally inadequate. We must pursue educare

alongwith

education.Sage Valmiki in the Treta Yuga wrote the great epic Ramayana. It

emerged from the great sage as a spontaneous expression of his divine feelings.

So too is the Bhagavatha composed by the great Rishi Veda Vyasa. These great

Rishis gave expression to their divine feelings emerging from the depths of

their hearts in the form of such great epics. That is why they became immortal

works teaching eternal truths. These great epics teach about the divine life

and message of the great Avatars. They were composed by great Rishis who

themselves had the vision of God.When Sita was living in the forest along with

Rama during their fourteen year exile, Rama taught her many things. She did not

reveal it to anyone, but she was following those teachings carefully. After the

completion of the period of exile, Sita, Rama, and Lakshmana returned to

Ayodhya. Rama was crowned the king of Ayodhya. Days rolled by. One day, he

called

Lakshmana and commanded him to take Janaki in a chariot and leave her to herself

in a deserted place with no human habitation on the banks of the river Ganges

and return. Obeying Rama's command, he left Sita in the forest and returned to

the capital. Sage Valmiki was passing through the forest on his way back to his

hermitage from the river Ganga where he had gone for his ritual bath. The grief

stricken words of Sita fell on his ears. Having listened to Sita's tale of woe,

he consoled her and brought her to his hermitage. Sita spent her days in the

hermitage in constant contemplation of Rama and his glory. When she was left in

the forest by Lakshmana, she was already pregnant. After the completion of nine

months, she gave birth to the twins Lava and Kusa. Under the loving care and

tutelage of sage Valmiki, the twin brothers grew up as great warriors and

worthy sons of Rama.One day, Sita was lost in deep contemplation of Rama. She

was thinking of the happy days that she had

spent in His company and was feeling utterly dejected at the turn of events.

Meanwhile, Kusa and Lava returned to the hermitage and saw their mother in

tears. They could not understand the reason for her grief. They enquired why

she was in tears. They tried to console her saying, "Mother! Why should you

shed tears, when you have such brave sons who are more powerful than Lord Rama

Himself? Do not underestimate our strength and valour." Sage Valmiki who was

observing this dialogue between Sita and her sons advised Sita, "Amma! Please

control your emotions. These children are not ordinary children. They are not

only well-read, they are capable of taking an appropriate decision after deeply

contemplating over an issue. They have great sense of discrimination and

analytical ability."While Rama was ruling the kingdom, he desired to perform

the Aswamedha Yaga mentioned in the Vedas, for the destruction of all foes and

to ensure peace and prosperity in the Kingdom. For this

purpose, a horse, immaculately white in colour, was selected and a gold plate

with a message to all the rulers of the land was placed on its brow saying that

those strong may hold it, if they dared; or else, they should accept Rama's

sovereignty over them and they should pay Rama tax and tribute; or else make

themselves scarce. The horse was let out into the country followed by a huge

army under the command of Satrughna. During the course of their march, they

vanquished several kings and brought them under the rule of Rama. While the

horse followed by the army was thus moving, one day, it came near the hermitage

of Sage Valmiki. The twin brothers, Lava and Kusa, saw the sacrificial horse and

the army following it. They caught hold of the horse, read the inscription fixed

to the forehead of the horse and decided to confront Satrughna and his army.

They took the horse under their control and kept it at the hermitage of

Valmiki. They came back to fight with the guardians of the horse.

In the fight that ensued, the twin brothers subdued all their opponents one

after the other. First, Bharata and Satrughna confronted them. They made a

last-ditch effort to dissuade the twin brothers from fighting the battle

saying, "You are still children; you have not faced any difficulty in life so

far, being under the loving care of your mother and Sage Valmiki. Please give

up the idea of fighting a battle with our army; return to your Ashram. If you

still insist on fighting with us, we are ready". The children could not,

however, be persuaded to return to their Ashram. They had no fear of the battle

at all. They therefore responded by saying, "We are also ready for the battle".

So saying, they started the battle against Bharata and Satrughna in right

earnest. Bharata and Satrughna could not withstand the shower of arrows

released by Lava and Kusa anymore and they fainted. The news was conveyed to

Rama in Ayodhya. Then, Lakshmana was sent to continue the battle. He too

met with the same fate as his brothers Bharata and Satrughna.Finally, the news

reached Rama that the young boys had subdued Laksmana, Bharata and Satrughna

and their army and that they were eager to confront even Him. Rama now had no

choice but to come to the battlefield with his army consisting of Hanuman and

other warriors. A lengthy argument ensued between Rama and the twin brothers.

Finally, Lava and Kusa decided to take on Rama for a full fight, though Rama

tried to convince them to leave the horse and go away since He did not want to

fight with them as they were too young. While the war of words was thus going

on between Rama and the twins, news reached Sita through Hanuman that a

catastrophic war was about to start between Rama and her sons Lava and Kusa. On

hearing the news, for a moment, Sita closed her eyes and envisioned the turn of

events. She lamented, "Why has this great calamity fallen upon my sons? I

understand they are going to fight with Rama. How

great and invincible is Rama! On the other hand what is the strength of my sons!

They are children still unable to realise the consequences of this disastrous

battle, should they fight with their own father Rama! What a matter of shame!"

Thus she lamented helplessly at the turn of events. She thought to herself,

"Rama is a noble king and an ideal father. He will not fight with his own sons.

He will fondle and caress them lovingly. A father will never fight with his own

children. He will teach them virtues". Sita expressed her anguish to Hanuman

thus: "Dear Son! These children are my own children. They are the sons of

Ramachandra. But, they are not aware of it. They know only that Rama had sent

Sita to the forest and put her to great suffering. That is why they decided to

fight with Rama's brothers and their army and, if necessary, even with Rama

Himself. However, I am convinced that it is not proper on their part to fight a

battle against Rama. It is only up to Rama either

to protect me or punish me. He might have put me to suffering as a consequence

of my destiny. All this is for my good. They have nothing to do with it. I do

not regret it at all and blame anyone for my suffering. The more frequently

gold is put in fire and refined, the more it will shine. Its shining increases

each time it is subjected to that process." Hanuman himself is no ordinary

being. He is a great soul. He is well known for his inner peace, virtues and

great physical strength. He felt great joy hearing the sacred words of Sita. He

thought to himself, "Mother Sita is a woman of great virtue. None can excel her

in virtue". Sita rushed to the battlefield and advised Lava and Kusa to

withdraw from the battle saying, "Dear sons! It is not proper to fight a battle

against your father. It is a great sin. The father has to be revered, worshipped

and persuaded to agree to your point. But, one should not try to subdue him by

waging a battle against him. It is foolish to

entertain such ideas. Whatever be the circumstances in which you are placed, a

father is a father and revered as such. You should not go against his command.

Dear children! You are deluded to think that you are great warriors and adepts

in the art of archery. You think you can win over any great warrior, with your

battle skills. All this is your arrogance born out of ignorance. Keep yourself

away from such ignorance. Rama is Lord Narayana verily. He is the Divine in

human form. You should not embark upon a path of confrontation against such

great Rama. If, in spite of all my advice, you still decide to fight a battle

against your own father Rama, I will not live on this earth anymore. It will be

a matter of great shame to call you as my sons. Please do not indulge in such

heinous acts". Thus Sita warned her sons Lava and Kusa.It was then that Rama

realised that Lava and Kusa were none other than his own sons. Likewise, the

twin brothers also realised that their fight was

against none other than their own father and immediately fell at the feet of

Rama, begging for pardon. Thus, Valmiki composed the great epic Ramayana

exactly as the events took place without any imagination or fabrication of

events. The great sages and seers in those days spoke nothing but the truth.Sri

Rama always followed the twin principles of Sathya (Truth) and Dharma

(Righteousness). His entire life was a saga of these great human values. Not

only he followed these great values, but also used to exhort everyone, Sathyam

Vada (speak truth) and Dharma Chara (follow righteousness). His emphasis was

not on mere lip service for Dharma, but sincere practice of Dharma. Since then

the practice of daily parayana (reverential reading) of Ramayana has come to

stay in the Indian culture Indian ethos. You might have observed that even in

our Ashram, it is the practice to sing / recite the glory of

Ramayana, Bhagavatha and Sapthasathi during the Veda Purusha Sapthaha Jnana

Yajna held every year.You must develop faith in God. If you give room for

doubt, even that flicker of faith you have will be extinguished. Hence, faith

in God is the essential prerequisite for every human being. What is the meaning

of the word 'Manava' (human being)? It means one who has faith in God. In

present times, unfortunately, man is gradually losing that faith. God fulfils

His avataric mission through the medium of human beings. The essential commands

which God expects man to obey are Sathyam vada (speak Truth) and Dharmam chara

(follow righteousness). But, man today is going against the wishes of God and

distorting these principles as Sathyam vadha (kill the truth) and Dharmam chera

(imprison righteousness). The country will prosper only when this trend is

reversed and people follow these principles in their proper perspective.

Truth is eternal. "Truth is God; speak Truth". Truth only will protect you. I

will elucidate this point tomorrow in greater detail.Embodiments of Love! God

is one who protects always; He does not punish. People are not able to realise

this truth. Unable to realise this truth, some people attribute unworthy

emotions to God and accuse Him of making innocent people suffer. Several books

are being published now on "God", "Divinity,", etc. But, none of these books

glorifies the human values as were practised in the Ramayana. The great epic

Ramayana was translated into several languages in the world, including Russian.

It is a widely read classic in the world. Several non Indians not only read

Ramayana in their own language, but they even worship and revere the great

epic. The other day, the first lady of Kazakhstan, a former Republic of the

erstwhile Soviet Union visited Prasanthi Nilayam and heard My discourse on

Ramayana with great

reverence and joy. In fact, Ramayana is held in high esteem in the erstwhile

communist countries. They have developed great faith and devotion in Ramayana

and the Ramayana way of life. Unfortunately, the Indians are still lagging

behind in this regard. The Ramayana is a great spiritual text which everyone

should read with utmost reverence and devotion.God loves every human being. He

does not hate anyone. In fact, the terms like anger, hatred and violence etc.,

do not exist at all in the kingdom of God. Such a 'Loving God' is being

criticised now-a-days in ever so many ways. The avataric mission is meant to

bring about a transformation in the hearts of human beings. You must be able to

recognise one fact. The global transformation of human beings has already begun.

Within a short period, you will notice that the entire human community will come

together and live in peace and unity in keeping with the ideal cherished in the

Vedic prayer:

Let us live together, let us grow togetherLet us grow in intelligence

togetherLet us live in harmony with each other I assure you that the golden era

is very near. The personal rivalries, differences and hatred against fellowmen

will become a thing of the past in Bharat and the world at large. Embodiments

of Love! No one can describe God's love as this or that. If you hate such a

loving God, it amounts to hating yourself. Hence, all of you, love God. The

Navaratri celebrations and the Veda Purusha Saptaha Jnana Yajna are coming to a

happy end. On the final day of the Yajna, the Purnahuthi ritual will be

performed. The Purnahuthi is a symbolic ritual wherein all of you will offer

your evil qualities in the sacrificial fire and come out pure and sacred. Once

again, I remind you all to constantly chant the Ramanama wherever you are and

in whatever circumstances you are. Never forget this

great Ramanama. Continue to chant it till your last breath.(Bhagawan concluded

His divine discourse with the bhajan "Rama Rama Rama Sita …" and "Srimad

Ravikula ...")

Source: http://www.sssbpt.org/Pages/Prasanthi_Nilayam/10_Oct_05_Discourse.htm