Guru stotram

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Sai Ram

 

This is the Guru Stotram.

 

akhanda mandalâkâram vyâptam yêna charâcharam |

tat padam darshitam yêna tasmai srî guravê namaha ||

 

I bow to the divine Guru, who reveals to one the divine Being that

encircles and permeates the moving and the non-moving.

 

agnâna timirândasya gnânânjanashalâkayâ |

chakshurunmîlitam yêna tasmai srî guravê namaha ||

 

I bow to the divine Guru, who by the application of the collyrium of

knowledge, opens the eyes of one blinded by the disease of ignorance.

 

sthâvaram jangamam vyâptam yêna krutsnam charâcharam |

tatpadam darshitam yêna tasmai srî guravê namaha ||

 

I bow to the divine Guru, who has made it possible to realise Him by

whom all this world, animate and inanimate, movable and immovable, is

pervaded.

 

chidrûpena parivyâptam trailôkyam sacharâcharam |

tatpadam darshitam yêna tasmai srî guravê namaha ||

 

I bow to the divine Guru, who has made it possible to realise Him who

as consciousness pervades the three worlds, with their movable and

immovable objects.

 

sarvashruti shirôratna samudhbhâsita mûrtayê |

vedantâmbuja suryâya tasmai srî guravê namaha ||

 

I bow to the divine Guru, whose form is radiant with the jewel of

Vedanta and who is the sun that causes the lotus of Vedanta to

blossom.

 

chaitanyasshâshvatah shântô vyômâtîtôniranjanaha |

bindunâdakalâtîta tasmai srî guravê namaha ||

 

I bow to the divine Guru, who is the supreme spirit, eternal and

serene, beyond ether, pure, beyond Bindu, Nâda and Kalâ - the subtle

aspects of the mystic syllable `ôm'.

 

gnânashakti samârûda tatvamâlâ vibhûshitaha |

bhuktmuktipradâtâ cha tasmai srî guravê namaha ||

 

I bow to the divine Guru, who is established in knowledge and power,

who is adorned with the garland of knowledge and who grants both

prosperity and liberation.

 

anêka janma samprâpta karmabandha vidâhinê |

atma gnânapradânêna tasmai srî guravê namaha ||

 

I bow to the divine Guru who imparts to the disciple the fire of self-

knowledge, and burns away his bonds of Karma accumulated through many

births.

 

shôshanam bhavasindhôshcha prâpanam sârasampadaha |

yasya padôdakam samyak tasmai srî guravê namaha ||

 

I bow to the divine Guru whose grace completely dries up the ocean of

the Samsâra (relative existence) and makes one realise the Supreme

wealth.

 

na gurôradhikam tatvam na gurôradhikam tapaha |

tatvagnânât param nâsti tasmai srî guravê namaha ||

 

There is no higher truth than Guru, no higher penance than service to

the Guru, and nothing higher than Realisation. Salutations to that

divine Guru !

 

mannâtah srîjagannâtho madguruh srîjagadguruhu |

mamâtma sarva bhûtâtmâ tasmai srî guravê namaha ||

 

I bow to the true divine Guru. He, my Lord is the Lord of the

Universe. He, my Guru is the Guru of the Universe. He, my Self, is

the Self of the Universe.

 

gururâdiranâdishcha guruh paramadaivatam |

gurôh parataram nâsti tasmai srî guravê namaha ||

 

The Guru is the beginning of the Universe, yet he himself is without

a beginning; the Guru is the highest deity; there is none higher than

the Guru. Salutations to that divine Guru !

 

brahmânandam paramasukhadam kêvalam gnânamûrthim

dvandvâtitam gaganasadrusham tatvamasyâdilakshyam |

êkam nityam vimalamachalam sarvadhîsâkshîbhûtam

bhâvâtîtam trigunarahitam sadgurum tam namâmi ||

 

I bow to the Guru, who is the embodiment of the bliss of Brahman, the

giver of greatest beatitude, the absolute, the personification of the

highest knowledge; who is beyond the pairs of opposites (like

pleasure and pain) and untouched by evil, like the sky; whom "Thou

art That" and similar scriptual passages have in view; the one

without a second, the eternal, the pure, the immovable, the witness

of all mental modifications, abiding ever beyond thoughts and

attributes.

 

In Sai Seva

Meera

 

 

 

saibabanews, "Tanja" <tfg@e...> wrote:

> Sai Ram to all brothers and sisters,

> I need words and meaning of some mantras.....