Guest guest Posted September 9, 2005 Report Share Posted September 9, 2005 Source: Radio Sai web site We generally consider Pratyaksha Pramaana (proof of direct perception) as the most important type of evidence. We are able to see our body and all its parts; however, our mind is not visible. We are unable to comprehend the Atma (spirit). Anumaana or inference is another form of proof. We see smoke on the top of a distant hill. We infer from the smoke that there must be a fire on that hill. Although we see only the smoke, we infer that there is fire. To infer the existence of the 'unseen' from the presence of what is 'seen' is Anumaana Pramaana (inferential proof). But, these methods of determining facts are applicable only to the external universe. For determining the Divine Principle, we must depend only on the Shabdha Pramaana of the Vedas. We believe in the existence of the Atma on the strength of the statements made by the great sages who have had the experience of it and who have conveyed it through their teachings. When the Divine is described as One without attributes, eternal, pure, free and self-effulgent, this description will not make the Brahman (God) visible to us. It is only when the state of Brahman is realised by us that its existence becomes valid.- Baba Thought for the day as written at Prasanthi Nilayam today10th September 2005 Click here to donate to the Hurricane Katrina relief effort. Quote Link to comment Share on other sites More sharing options...
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