The Blitz Interview (September - 1976) with Late Sri R.K. Karanjia of Blitz News

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Fri Jun 7, 2002 1:29 am

Swami explains - The Blitz Interview (September - 1976) with Late Karanjia - Part I

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Om Sri Sai Ram

When in fear and doubt, pray to Me. Tune in to My Mighty Power, which, compared

to the power of the Sun, which I have placed in the Heavens, is what a baby's

breathing is to a typhoon.

- Baba

The Interview given by Bhagawan Sri Sathya Sai Baba to the Senior Editor, Late

K. Karanjia of Blitz News Magazine in September of 1976:

Sai Baba tells the interviewer that He comes from age to age, whenever strife

and discord threaten to overwhelm the world.

The Interview

R.K. Karanjia, Blitz Newsmagazine: At the outset, Swamiji, we would like to know

something about your triple incarnation -- past, present and future -- that is,

from Shirdi Sai Baba to Sathya Sai Baba and the Prema Sai Baba to come,

according to your prophecy.

Baba: First of all, you must grasp the complete oneness of the three

incarnations of contemporary times with those of the past like Rama and

Krishna. This is a difficult task. When people cannot understand the present,

how can they comprehend the past? Every incarnation is full and complete in

relation to the time, environment and the task. There is no distinction between

the various appearances of God as Rama, Krishna or Sai.

Rama came to feed the roots of truth and righteousness, Krishna followed to

foster the plant of peace and love. Now these sacred principles are in danger

of wholesale destruction by reason of human weakness under the onslaught of

evil forces. They are overcoming the good, the spiritual and the divine in man.

That is why the present Avatar has come invested with the totality of cosmic

power to save dharma (righteousness) from anti-dharma.

Why God Takes Human Form

Q: By the present Avatar, you mean Sai Baba?

Baba: Yes, I incarnate from age to age, time to time, to save dharma from

anti-dharma. Whenever strife, discord and disharmony overwhelm the world, God

incarnates in human form to show mankind the way to love, harmony and peace.

Q: That is understandable. But skeptics wonder why God should assume human form?

Baba: Because that is the only way to incarnate the God within man. The Avatar

takes the human form and behaves in a human way so that humanity can feel

kinship with divinity. At the same time he rises to godly heights so that

mankind also can aspire to reach God. The realization of the indwelling God as

the motivator of life is the task for which Avatars come in human form.

Previous Avatars like Rama and Krishna had to destroy a few individuals who

could be identified as enemies of the godly way of life and thus restore the

dharmic path. Today, however, wickedness has tainted so many that humanity

itself stands under the threat of destruction. Therefore, in My present Avatar,

I have come armed with the fullness of the power of formless God to correct

mankind, raise human consciousness and put people back on the right path of

truth, righteousness, peace and love to divinity.

Message of Triple Incarnation

Q: Why had this task to be divided into three separate incarnations of the

Shirdi, Sathya and Prema Baba?

Baba: They are not separate. I have already mentioned the complete oneness of

the three in the final objective of the mission. I will give you an example.

Take a kilo of gur (a sweet substance). The whole of it tastes sweet. Next

break it into small pieces. Each of them is sweet. Finally break them into

small grains. You find the same sweetness in them. So the difference is one of

quantity and not quality. It is the same with the Avatars. Their tasks and

powers requisite to them differ according to the time, the situation and the

environment. But they belong to, and derive from, one and the same dharma

swarup or divine body.

Let us take the example of fruit. It begins with the seed, which grows into the

tree and from it comes the fruit. Work can be compared to the seed, worship to

the tree and wisdom to the fruit.

The previous Avatar, Shirdi Baba, laid the base for secular integration and gave

mankind the message [that] duty is work. The mission of the present Avatar is to

make everybody realize that the same God or divinity resides in everyone. People

should respect, love and help each other irrespective of color or creed. Thus

all work can become a way of worship. Finally, Prema Sai, the third Avatar will

promote the evangel news that not only does God reside in everybody, but

everybody is God. That will be the final wisdom, which will enable every man

and woman to go to God. The three Avatars carry the triple message of work,

worship and wisdom.

Man Must Develop into Mankind

Q: So that is the holy mission and divine purpose of this triple incarnation?

Baba: To unite all mankind into one caste or family in the establishment of the

unity - that is, Atmic realization - in every man or woman, which is the basis

on which cosmic design rests. Once this is realized, the common divine heritage

that binds man to man to God will become apparent and love shall prevail as the

guiding light of the universe.

In the first place, man has to develop into mankind in the fullness of its

integrated potential. At present mankind as such is absent in the world. There

is no synthesis between thought, word and deed. Man today thinks one thing,

says something different, and acts quite the contrary. So what we have is the

individual man, confused, confounded and bombarded with contradictory thoughts.

What we do not see is mankind in him motivated by good thoughts, good words and

good deeds. We have to make him realize God within him to develop a synthesis

correlating thought, word and deed.

Evangel of Love and Devotion

Once this primary lesson is taught in the family, the school, the college, the

society, the cities, the states, the nations of the world, then man will become

conscious of the fact that all mankind belongs to one family. As Christ

preached, all are one, be alike to everyone. The vital issue is the oneness:

one caste, one class, one creed of humanity: and this can be achieved only by

the surrender of one's self or ego to pure, selfless, universal love and

devotion. Love is the basis, the common denominator, and devotion the divine

spark, the cementing, unifying, integrating factor between man and man, and man

and God.

Let Me give you an illustration. (Baba spreads his handkerchief on the ground

between us). Here is a piece of cloth. As you see, it is all made of threads.

Pull out the threads separately and the cloth becomes weak. Put them together

and it is firm and strong. It is the same with mankind. Love binds it like the

million, billion threads in cloth and devotion reunites it with God. I

therefore embody love and use it as My instrument to regenerate man and create

the brotherhood of mankind with the help of the latter's devotion. I always

say: Start the day with love. Fill the day with love. End the day with love.

This is the quickest way, the surest path to God.

Life is love, enjoy it

Life is a challenge, meet it

Life is a song, sing it

Life is a dream, realize it

Life is a game, play it.

Shirdi Baba Incarnate

Q: Did Shirdi Baba actually claim that he would be born eight years after his death in 1918?

Baba: Yes, he did. This has been recorded by Kaka Dixit as well as a number of

other devotees who were with Shirdi Baba.

Q: What makes you so sure that you are Shirdi Baba incarnate?

Baba: The knowledge of My own authentic experience, of course. Since no one who

knew Shirdi Baba is alive today, there is no evidence except My own knowledge

and experience. The very fact that I announced that I am Shirdi Baba 40 years

ago, when I was only 10 and when nobody in this part of the South had known or

even heard of Shirdi Baba proves this fact.

Dharma (Righteousness) Alone Can Save the World

Q: The existing situation driven by evil forces to destruction as you have

correctly analyzed it, appears to suggest the inevitability of another

Mahabharata-type (an epic relating to the battle of Kurukshetra) war. Does this

mean that the salvation for which you are working can be consummated only after

a destructive war?

Baba: The evil must and shall be removed before such a catastrophe takes place.

There will be minor wars and skirmishes, of course: these cannot be helped in

the existing state of affairs. The Mahabharata war was a different issue

altogether. Lord Krishna decreed it and, in fact, led Arjuna to the battlefield

in order to rid the world of evil men and ungodly forces.

Today, as I told you, the evil is so widespread that humanity itself would be

destroyed in a nuclear holocaust in the event of a world war. It is to prevent

such a catastrophe that this Avatar has come to raise human consciousness above

the existing syndrome of anger, hate, violence and war and save the world from

disaster. This can be achieved only by the reestablishment of the brotherhood

of mankind though the Vedas, Shastras and all religions with their evangel of

dharma to liberate the human race from the chains of karma (the cycle of birth

and death). I always say: Let the different faiths exist, let them flourish,

let the glory of God be sung in all the languages in a variety of tunes. They

should be the ideal. Respect the differences between the faiths and recognize

them as valid so far as they do not extinguish the flame of unity.

God is Man Minus Desire

Q: From what Baba has said, it seems that there is not much difference or

dichotomy between God and man. Am I right?

Baba: Quite right, God is man and man is God. All of us have something of God,

the divine spark, within us. All men are divine like Myself, but with the

spirit embodied in human flesh and bone. The only difference is that they are

unaware of this Godhood. They have come into this karmic prison through the

mistakes of many lives. I have taken this mortal form out of My own free will.

They are bound to the body, while I am free of this bondage. The main

difference is that they are shoved hither and thither by desire but I have no

desire except the supreme one to make them desireless.

Take paddy or rice by way of an illustration. Every grain of rice is enclosed in

a husk. You have to remove the husk to get the grain of rice. Now husk and rice,

both come from the same seed. Rice is the equivalent of God in man, while the

husk can be compared to desire which reduces God to man. Therefore, My formula

is:

LIFE + DESIRE = MAN

LIFE - DESIRE = GOD

To be contd.

/message/213

 

Fri Jun 7, 2002 10:50 am

Swami explains - The Blitz Interview (September - 1976) with Late Karanjia - Part II

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Om Sri Sai Ram

The Way to Self-Realization

Q: In what way can life without desire make Gods of men?

Baba: Life without desire means the realization of the pure, genuine self that

is Atma. Bound to desire, the self degenerates into selfishness. Atma turns

into ego. The way of self-realization is to cleanse the self of this ego of

selfishness. Then you reach a state of consciousness beyond the mind or

intellect, revealing the true self that is God. The mind is like a cloth that

covers and stifles consciousness, the threads of which are desires. If we give

up the desires, the threads fall and the cloth disappears, revealing our true

nature. That is what the Vedanta (epic of ancient wisdom and knowledge) means

when it enjoins that one must get rid of the ego to realize oneself.

Q: You mean that the mind of man as such creates the block between man and God?

Baba: Yes. One must make a distinction between the mind that is the ego, and the

real self that is consciousness. The latter helps us to cross the frontiers of

the ego-mind and become aware of oneself as the witness of truth. Normally the

scientist of the mind looks outside to what can be perceived by the senses

existing in the world of the mind to ask: What is this? The scientist of

consciousness, on the other hand, always looks inside to that which is beyond

the senses or the grasp of the mind to ask: What is that?

One has, therefore, to rise beyond the mind to consciousness to achieve

self-realization. To gain the infinite, universal Atma, the embodied self must

break out of the puny, finite little prison of individuality. Desire belongs to

the senses, the brain, the mind; once you become free of it, you realize the

self, Atma, consciousness, enlightenment, and become one with the cosmic power.

Self-realization is God-realization. Thus man reaches God.

Q: What is the significance of the vibuthi (holy ash) and the trinkets that you

materialize and give to people? Is there any need for a Godman to demonstrate

such miracles, which any magician can conjure?

Baba: So far as I am concerned this is evidence of My divinity. It is not by any

means an exhibition of divinity. All performances of magic, as you know are done

for the sake of income. These are tricks of the magicians trade. They constitute

a kind of legalized cheating, the transfer of an object from one place to

another by a trick of the hand which goes unnoticed. They involve no siddhi

(occult power) or miraculous power.

What I do is quite a different act of creation. It is neither magic, nor is it

siddhi power either. For one thing, I seek no return. For another, I do not

cheat people by transferring objects, but I create them. Again, I do so not

because of any need or desire of exhibition of My powers. For Me this is a kind

of calling card to convince people of My love for them and secure their devotion

in return. Since love is formless, I do materialization as evidence of My love.

It is merely a symbol.

Still I do not understand why you should materialize rings, bracelets, watches

and those kind of trinkets.

Talisman of Protection

Baba: Most people desire talismans as symbolic of My protection. So I provide

them. When they are in trouble they feel the grip of the ring, bracelet or

watch to remember Me and call Me to their rescue so that I can help them. On

the other hand, if I give them something they cannot wear, they are likely to

store it and forget about it.

The main thing is that these trinkets or talismans, by whatever name you call

them, give people a sense of security and protection they need in times of

troubles or crises and create a symbolic link covering the long distances

between them and Myself. When the devotees need Me, these objects flash the

message as if by wireless and I instantly come to their rescue.

Q: I am sorry to be persistent, Swamiji, but isn't the gift of an Omega or HMT

watch an act of cheating the company or breach of its patent?

Baba: I assure you there is no such thing. It would be cheating the company or

breaching the patent if it were a case of transfer of the watch from one place

to the other. But I do not transfer; I totally create. Whatever I will

instantly materializes. I know of no company that has complained about any

breach of patent.

Significance of Vibuthi (Holy Ash)

Q: What about vibuthi materialized by you? We would like to know its relevance

because your critics are trying to discredit you by sending around magicians

who produce exact replicas of vibuthi.

Baba: What I materialize is a manifestation of divinity with a potent

significance as well as symbolism. It is symbolic of the cosmic, immortal and

infinite nature of all forms of God, Atma or the spirit -- that is, what is

left when everything worldly, transient and changeable has burnt away.

I have spoken to you of the imperative of a desireless life. After Shiva had

burnt the God of desire, Kama, into a heap of ashes, he adorned himself with

the ash to shine as the conqueror of desire. When Kama was destroyed, Prema

reigned as the Goddess of love. Such is the significance of ash.

In the first place, it is symbolic of the life-death cycle in which everything

ultimately reduces itself to ash. "For dust thou art, and unto dust shall thou

returnest." Ash or dust is the final condition of things. It cannot undergo any

further change. In the spiritual context, it constitutes a warning to the

receiver to give up desire, to burn all passions, attachments and temptations,

and makes one pure in thought, word and deed.

It is in order to press home this lesson that I materialize ash for those who

come to Me with love and devotion. Like the other materializations, it also

acts as a talisman, healing the sick and giving protection to those who need

it. It is the symbol of divinity, quite different from the magician's trickery

mentioned by you.

Miracles of Healing

Q: You are believed to have performed miraculous cures to the extent of

resurrecting the dead. There are cases where you reportedly saved people from

drowning and other accidents in distant places. Medical experts have attested

to remote controlled surgical operations performed by you. How do you manage

these?

Baba: By My own sankalpa -- that is, divine will and power. As an Avatar, this

power is intrinsic, inherent, total and natural to My will and decision. I need

no mantra (mystical formula), no sadhana (spiritual practice), no tantra (sacred

writings) and no yantra (pilgrimage) to perform the so-called miracles, which

are natural to My state. My powers are simply the expression or assertion of

the reality of goodness, which merges Me with everything, everywhere, at all

times and places. The miracles belong to the boundless power of God.

Now coming to the main points of your question, this healing phenomenon has a

dual aspect. I can cure, save, and even resurrect people provided they are in a

spiritually receptive condition. It is like the positive and negative currents

of electricity. My capacity to heal can be compared to the positive current.

Your devotion to Me is like the negative current. Once the two come together,

the devotion provides what is called the miracle of healing.

It is man's mind that is really responsible for his illness or health. He

himself is the cause or motivator of either. So when it comes to healing or

curing, the necessary faith has to be created within his mind for the purpose.

All I do is invest him with the confidence, will and power to cure himself. It

is My abounding love reciprocated by the intensity of the devotee's faith in Me

that produce the desired result.

Not Siddhis or Magical Tricks

Q: So these are not siddhic powers or magical tricks, as your critics suggest?

Baba: They are neither magical tricks nor siddhic (occult) powers, which can

come to everybody with the appropriate discipline and yoga exercises, but My

powers to protect, heal and save people and materialize objects originate in

God and can be used only by an Avatar. They are in no way designed, disciplined

or developed, but flow from cosmic power.

Q: Some say that you command invisible spirits, which can transfer objects from

one place to another on your orders.

Baba: There is no need for Me to command invisible spirits since My own divine

will materializes the objects. I am everything, everywhere, omniscient,

omnipotent and omnipresent; and so whatever I will, instantly happens. Like the

qualities of truth, love and peace, these are things that generate the Atmic

(godly) or cosmic forces behind the universe.

Q: Your followers at home as well as abroad claim positive evidence of the

presence of Baba in their innermost hearts. Some have written of you as their

in-dwelling God. What is the explanation of this phenomenon?

The In-Dwelling God

Baba: This is the grace begotten of My love for them reciprocated by their

devotion. After all, as I repeatedly say, we all belong to the same divine

principle. The godliness which is present in everybody in the form of a little

spark is present in Me as the full flame, and it is My mission to develop every

little spark of God in everyone to the fullness of the divine flame.

The first imperative of this development is that the receiver of the grace also

provides from his or her side the devotion necessary to the consummation. Those

who carry the presence of Baba in their hearts like an in-dwelling God belong to

these kinds of devotees. They come to Me, see Me and hear Me, experience My love

for them and receive it with devotion. Thus, they become part of Me and My

divinity.

To the doubting or confused ones, I give this illustration. Those who want to

secure pearls from the sea have to dive deep to fetch them. It doesn’t help

them to dabble among the shallow waves near the shore and say that the sea has

no pearls and all stories about them are false. Likewise, if a person wants to

secure the love and grace of this Avatar, he must also dive deep and get

submerged in Sai Baba. Then, only, will he become one with Me and carry Me in

his innermost heart.

Q: The critics of Swamiji ask why Sai Baba does not help people in distress by

bringing rains in times of drought or creating food where there is famine by

means of his sankalpa shakti (divine power, universal energy). Cannot an Avatar

help humanity to control the natural forces and prevent calamities like

earthquakes, floods, droughts, famine and epidemics?

Baba: This is precisely what I am doing by incarnating the in-dwelling God in

man to overcome such calamities. There are two ways in which an Avatar can help

people: an instant solution as against a long term one.

Any instant solution would go against the fundamental quality of nature itself

as well against the karmic law of cause and effect. Most people live in the

material world of their desires and egos, which is governed by this law. They

reap the fruits of their actions. This brings about their evolution or

devolution. If the Avatar intervenes to instantly solve their problems, it

would stop all action, development, even evolution. This solution can be ruled

out because it totally negates the natural laws.

The other and more effective alternative presents a long-term solution whereby

the Avatar leads the people themselves to a higher level of consciousness to

enable them to understand the truth of spiritual laws so that they may turn

towards righteousness and steadfastly work for better conditions. This will

relate them back to nature and the karmic law of causation. This would then

transcend the cycle of cause and effect in which today they are involved as

victims and thereby command and control the natural forces to be able to avert

the calamities you mention.

[To be contd.]

/message/215

 

Sat Jun 8, 2002 12:18 pm

Swami explains - The Blitz Interview (September - 1976) with Late Karanjia - Part III

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Om Sri Sai Ram

Raising Man to God

Q: You mean that you are presently raising the consciousness of mankind to a

godlike condition to enable them to command their own destiny?

Baba: Exactly. They would become shareholders of My sankalpa shakti (divine

power, universal energy). I have to work through them, rouse the in-dwelling

God in them and evolve them to a higher reality in order to enable them to

master the natural law and forces. If I cure everything instantly, leaving the

people at their present levels of consciousness, they would soon mess up things

and be at one another's throats again with the result that the same chaotic

situation would develop in the world.

Suffering and misery are the inescapable acts of the cosmic drama. God does not

decree these calamities but man invites them by way of retribution for his own

evil deeds. This is corrective punishment, which induces mankind to give up the

wrong path and return to the right path so that he may experience the godlike

condition of sat-chit-ananda -- that is, an existence of wisdom and bliss. All

this is part of the grand synthesis in which the negatives serve to glorify the

positives. Thus death glorifies immortality, ignorance glorifies wisdom, misery

glorifies bliss, and night glorifies dawn.

So, finally, if the Avatar brings the calamities mentioned by you to an

immediate end, which I can do, and do, when there is a great need, the whole

drama of creation with its karmic (universal, inescapable duty) law will

collapse. Remember, these calamities occur not because of what God has made of

man but really because of what man has made of man. Therefore, man has to be

unmade and remade with his ego destroyed and replaced by a transcendent

consciousness so that he may rise above the karmic to command.

Q: Have you succeeded in bringing about this synthesis, Swamiji, particularly

with the wealthy and powerful classes?

Fusion of Rich with Poor

Baba: I have not reached all of them as a class, but to the extent that I am

able to contact them individually, the results are encouraging. The wealthy and

powerful, of course, present a difficult problem in the matter of

transformation. They need a special approach. The poor people, on the other

hand, are very cooperative. They understand, appreciate and help My plans and

ideas.

Q: What is the solution to this escalating conflict between wealth and power on

one side, and poverty and weakness on the other?

Baba: The transformation of both into a single cooperative brotherhood on terms

of equality without competition or conflict. This can result only from truth

and love. The main issue is to fuse the two classes into one single class. The

problem, however, is one of bringing them together on a common base or

platform. Wealthy people live isolated in a certain state or condition. The

poor also are similarly isolated in another state or condition. How do we bring

them together?

I do so in many subtle ways by breaking the barriers of wealth and poverty and

creating a feeling of equality and oneness between the poor and the rich. In

this ashram (spiritual community) you find them living and working together,

even performing menial labor on terms of complete equality. Here there are no

distinctions whatever, or any special facilities for the rich. They live, eat,

work, worship and sleep like the poor. All live like a community of workers to

share the common austerities of the ashram.

Peace of Mind Beyond Wealth

Despite our rigorous discipline, industrialists and businessmen want to come

here. Why? Because they secure peace of mind beyond physical comfort which no

wealth or power on earth can purchase or provide.

Thus we open to them a wonderful new world of spiritual treasures and they must

sacrifice material wants and comforts. My mission is to show them the way to

peace of mind, which everybody, rich and poor alike, desires. In that process

of spiritual evolution, the seeker learns that this blissful state cannot be

purchased for money in a shop or gifted to one by anybody but oneself. It can

come only from the universal source of divinity, the in-dwelling God that

embraces poor and rich alike. This concept creates a common fellowship, a

brother hood of give and take between the wealthy and the poor. Those who have

too much are obliged to give up their unnecessary wants, while those who have

too little get their needs fulfilled.

After all, in spiritual terms, all mankind belongs to one and the same class,

caste or religion. The divine principles in each and all of them derive from

one and the same God. This fundamental oneness has to be made manifest to them

through direct contact with spiritual realities and the persuasive expanding

power of love, till they become part of the universal religion of work, worship

and wisdom.

Material Wealth is Spiritual Poverty

Q: All this would be simple and welcome evangel for the poor since they lose

nothing and gain everything from your philosophy, but what about the rich who

have to lose all if they followed it?

Baba: That is the crux of the problem. They simply have to lose, surrender,

submerge their false values if they want My grace. So long as people continue

to be slaves of materialistic definitions of wealth and poverty, there can be

no solution. I, therefore, try to convert their minds and hearts to spiritual

values and truths.

After all, who is the richest man? One who has the largest wants and, therefore,

troubles and worries? Or one who is satisfied with the barest necessities of

life and, therefore, is more or less desireless and comparatively happy? Judged

from this criterion of happiness, the poor are spiritually rich but the rich are

spiritually poor. It is not material but spiritual satisfaction that ultimately

makes life worth living.

As I have said before, life without desire brings divinity to man; and those who

seek My grace must shed desire and greed. Riches provide a fatal temptation.

They are the source and cause of human bondage. The desire to raise the

standard of life can never be satisfied. It leads to multiplication of wants

and consequent troubles and frustrations.

No Grace Without Sacrifice

The solution lies in our emphasis on the quality as against the standard of

life, on high thinking and lowly living. The mind is the horse, the body the

cart: to achieve mental peace, you must put the horse of high thinking before

the cart of physical comfort.

Q: This is sound philosophy but how do you implement it in action?

Baba: The rich as well as the poor come to Sai Baba to seek love, peace and

liberation from their problems and troubles. My prescription to them is

absolute selflessness and desirelessness. To the poor, this is a natural state

or condition. So My love flows to them to embrace their devotion. Thus they

obtain My grace.

Monkey-Mind Bondage

The rich, on the other hand, cannot secure this grace without surrendering their

materialistic outlook and selfish attachments. So it becomes obligatory for them

to sacrifice material greed to receive spiritual grace. I tell them:

Ego lives by getting and forgetting,

Love lives by giving and forgiving.

In this way, I change their mental attitude. I transform their monkey-minds into

loving, giving and forgiving minds.

Q: Monkey-minds, Baba -- what do you mean?

Baba: It is a kind of mentality that is used by peasants to trap and destroy

monkeys. When the peasant wants to catch a monkey, he uses a big pot with a

narrow mouth as a trap. Inside the pot he puts edibles which the monkey loves.

The monkey finds the pot and puts its paws inside to grasp as much of the stuff

as it can hold. Once it does so, it is unable to pull out its paws from the

small mouth of the pot. It imagines that someone inside the pot is holding its

paws, so it struggles and attempts to runaway with the pot, only to fail and

get trapped. No one is holding the monkey; it has trapped itself because of its

greed. If only it lets the stuff in its paws go, it will be free of bondage.

In the same way I tell rich people, man is tempted by the wealth, pleasures and

desires of the world. When he gets lost in such attachment and suffers the

consequences of greed, he thinks that something is binding him down, capturing

him, destroying him. The moment he gives up material wealth and desires, he

will be free. I make him realize his bondage to the monkey-mind and liberate

himself.

To be contd.

/message/216

 

Sun Jun 9, 2002 12:17 am

Swami explains - The Blitz Interview (September - 1976) with Late Karanjia - Part IV

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Om Sri Sai Ram

Baba's Spiritual Socialism

Q: Baba seems to be prescribing a kind of spiritual socialism based on the

conversion of wealth into a trusteeship for the removal of poverty.

Baba: Yes, a trusteeship based on love, cooperation and brotherhood. What else

can one do? The change must evolve from the heart; it cannot be imposed from

outside. All materialist doctrines have failed to bring about any real

transformation. There is no equality anywhere. Only spiritual transformation

into a desireless mentality can put through the imperative revolution in human

consciousness from which alone the desired changes can accrue.

We need to transform society from false to real values. We have to convince

people that the ideal of a high standard of life is wrong. It must be replaced

with a high level of living and thinking on the basis of humility, morality,

compassion and detachment, as against the existing greed for competitive luxury

and conspicuous consumption. People have to be convinced that the only way to

rouse the latent divinity in them is to master desires and conquer greed for

pleasure and luxury instead of being a slave to these false materialistic

values.

Sai Path to Dharma (Righteousness)

Q: Then I take it that the various educational and social service organizations

run by Baba -- some 3,000 in all -- are designed to create the cadres necessary

for bringing about the desired socioeconomic change by means of love and

persuasion?

Baba: They are designed to put the new generation on the Sai path of truth,

righteousness, peace, love and nonviolence. Their motto -- work is worship and

duty is God -- seeks to bring in the new social order related to Sathya -- that

is, truth, and dharma -- namely, right action.

Q: India has been described as a rich country of poor people. We have the wealth

of the whole world locked up in the bosom of our good earth. And yet the people

remain economically poor and backward. Have you any solution to rehabilitate

our economy?

Socio-Economic Synthesis

Baba: Your analysis is correct. The solution to the problem you have posed lies

in hard work and increased production on a cooperative basis. To achieve this,

one has to rid people of the disease of individuality, greed and selfishness.

Every individual must be taught to think and work in the broader concept of

society and its needs. Once that is done, there will be less talk and more

work.

Here again, it is the spiritual path that can save this country and the world

from the wrongs of a materialistic order. What we need is a synthesis of the

spiritual and material aspects of life. That will provide man with the social

conscience and cooperative spirit imperative to the creation of national wealth

and prosperity through selfless, cooperative labor.

Q: Very good counsel, Swamiji - but the trouble is that all the wealth created

by labor appears to find its way into the pockets of a rich and powerful

minority. Have you a spiritual prescription for this inequality?

Desire must be equalized

Baba: There is no doubt that the distribution is not taking place properly. The

existing doctrines of equality, socialism, etc., have not succeeded in

achieving equality in distribution of wealth and property. The difficulty is

that you equalize, wealth, land and property by legalization, but can the law

bring about equality in the desires of the people? This requires the healing

touch of spiritualism.

To begin with, one has to cure desire and its evil consequences. We must

persuade the rich that desire and its fulfillment in materialistic wants is an

aspect of the monkey-mind which can only harm them and put them under bondage.

That alone will solve the problem of inequality and maldistribution.

The rich will give up their extravagant wants, the poor will get what they need

and a little more; and this process will bring about more equitable

distribution.

Q: To conclude this section, Swamiji, would you sum up the main causes of

India's social and economic backwardness?

Baba: From a purely material viewpoint, it is a question of supply and demand.

Because of the overpowering material values of our society, the demand is

growing larger and larger, while the supply remains the same or decreases. The

solution, obviously, is to increase the supply or decrease the demand. Then, of

course, there is the problem of growing population. This triangular issue of

economic imbalance needs to be spiritualized if an effective solution is to be

found.

Less Luggage: Better Journey

It is here that our insistence on a desireless life, in which human wants are

reduced to the minimum needs, comes to the rescue as the only possible way of

restoring the social and economic balance. Curb your desires, reduce your

wants, live in spiritual austerity, and the available material will be

sufficient for all humanity. More than that, the tensions of a competitive

socioeconomic system will be dissolved and peace of mind will be restored.

Life is like a journey in a vehicle between birth and death. The body is the

vehicle in which you are motoring to death. The less luggage you carry the

better. Why encumber yourself with worldly riches and material comforts, when

you may have to change your course or even meet with some dislocation or

accident and, in any case, at the end of the journey you will have to leave

behind all your possessions accept your Atma? Would it not be better to attend

to the immortal spirit rather than waste time, which is running out on gaining

wealth and securing comforts?

This is the logic of spiritualism with which I seek to change the attitude of people.

Why no Pumpkins or Cucumbers

Q: Baba has already clarified most of the issues raised by Dr. Narasimhiah and

other critics. Some, however, remain unanswered. Narasimhiah asks why you do

not materialize a pumpkin or a cucumber or a watch with a distinct mark to

prove that it is your creation and not a transfer of somebody else's

manufacture?

Baba: Pumpkins and cucumbers can be materialized as easily as rings or objects.

But these are perishable objects and the whole point of materialization, as I

have already explained, lies in their permanence. That is why rings or watches

become more serviceable as talismans or means of contact and communication,

between the Avatar and his devotees.

The point they are trying to make is that big objects like pumpkins cannot be

transferred while small ones like rings can be. But as I have repeatedly said,

I do not transfer things by a sleight-of-hand. I create them to be talismans.

Now coming to your question about a ring or watch with a distinct mark to prove

that it is My own creation, would you like Me to materialize something for you?

Miracle of OM Ring

Q: Yes, Swamiji, I certainly would.

Baba waved his hand in the air to produce a silver ring bearing the inscription

OM in the center with Sai Ram marks on the sides and held My right hand to

gently put it on the third finger. It was an exact fit and it was precisely

what I wanted from Baba.

Q: Thank you, Baba; you have answered the question beautifully. Now to

Narasimhiah's unanswered point regarding the bogus Sai Krishna or Pandavapura

exposed by his committee as a fraud and a cheat. He alleges that the boy had

your patronage.

No Contact with Fake Boy

Baba: I can assure you there is absolutely no connection between him and Myself.

His people have several times attempted to arrange a meeting between us, but we

have refused their requests. Of course, thousands of people, as you saw this

morning, come here for Darshan. There are others also who masquerade as My

disciples or make money using My name. As this happens not only here but in

other states and even abroad, we cannot do anything about it. They expose

themselves sooner or later, as did this boy. I have absolutely no connection or

relationship with such people.

Q: The Narasimhiah Committee wanted to investigate your miracles scientifically

under controlled conditions, as they put it. You rejected the proposal. Would

you like to comment on this controversy?

Baba: How can science, which is bound to a physical, and materialist outlook

investigate transcendental phenomena beyond its scope, reach or comprehension?

This is a fallacy on the face of it. One belongs to the material and the other

to a spiritual plane. Science must confine its inquiry only to things belonging

to the human senses, while spiritualism transcends the senses. If you want to

understand the nature of spiritual power you can do so only through the path of

spirituality and not science. What science has been able to unravel is merely a

fraction of the cosmic phenomena; it tends, however, to exaggerate its

contribution.

Q: That is true, Swamiji, but science is developing all the time so that the

metaphysics of yesterday become the physics of today.

Glow-Worm in Sunlight

Baba: Quite right, but it is still blind to the vast and invisible world of

consciousness. The very fact that science is changing all the time proves its

incapacity to investigate the ultimate and absolute truth. Some time ago,

scientists maintained that the atom cannot be broken, but recently they

succeeded in breaking it. They are still ignorant about the realities of the

pranic force behind the atom, which is the least of its components.

Science is merely a glow-worm in the light and splendor of the sun. It is true

that it can research, discover and gather a lot of information about nature and

its material functions and use it for the development of worldly things.

Spiritualism, on the other hand, reigns over the cosmic field where science has

no place. That is why some discoveries of science are useful while others can be

disastrous.

As I have said before, Dr Narasimhiah and his group are like the Telugu men who

go to the cinema to see a Tamil film. They will see only the dancing, the

fighting and violence, the heroes and villains, the star with a beautiful face

and these kinds of superficial things, but they will lose the subtler aspects

such as the music and the poetry, the plot, the dialogue, the jokes and the

like.

Wrong Spirit and Approach

However, as I have said again and again, those who want to understand Me are

welcome here. It is the spirit of the investigation that is important. Foreign

parapsychologists have come here and examined Me in such a positive and

constructive spirit. You have seen their reports. They do not write letters or

make public demands.

Narasimhiah's approach was improper; that is why I rejected it. If it were not

so, he would have been welcome. I do not call people here so that they may bow

to a God. I want them to come, see, hear, study, observe, experience and

realize Baba. Then only, they will understand Me and appreciate the Avatar.

Q: Dr. Narasimhiah maintains that according to science, "Nothing can be created

out of nothing." You have evidently negated this law of science with a

transcendental formula for controlling cosmic energy and producing paranormal

power. Can you explain this mystery?

"What I Will, Happens"

Baba: The formula that nothing can be created out of nothing is appropriate to

the limited field and dimensions of science. It does not at all apply to the

transcendental field and dimensions of spirituality. In the latter field,

anything can be created by the supreme will. All that exists can be made to

disappear and what does not exist can be made to appear.

Our history and tradition, scripture as well as literature, are full of such

incidents, which they call miracles. The material laws and formulas simply do

not apply to divinity. For Me this is not a matter of any mystery or mystique.

What I will, happens: what I order, materializes.

Q: The Vice-Chancellor appears to ridicule your statement that "There is God in

us all." He asks: "Is this not pure escapism? How can God be so unsure of

Himself?" Your rejoinder, please?

To be contd.

/message/218

 

Sun Jun 9, 2002 12:37 am

Swami explains - The Blitz Interview (September - 1976) with Late

Karanjia - Part V (Concluding part)

<

Om Sri Sai Ram

God Exists in Everybody

Baba: His questions contradict the very basis of Indian philosophy as well as

that of most religions. All our scriptures assert that God is present in

everyone. According to Vivekananda, "God is present in all." The only thing

that is manifest and common to the whole world and, in fact, governs and

directs the entire universe is divinity. Nothing else really exists except

divinity.

Mine is no escapism but the fundamental and eternal truth. I say so not because

I am unsure of My own divinity. It is My confidence in its absolute and total

authenticity that makes Me affirm this fact. It is the scientists who are so

unsure of themselves that they indulge in escapist theories.

For example, they say that the moon is lifeless. Simultaneously, they maintain

that all matter consists of moving atoms. Now isn't the moon also a

conglomerate of the same moving atoms? Then how can it be lifeless? There is no

matter, which does not consist of atoms, electrons, neutrons, and protons, which

are also constantly moving. This energy, too, is God.

So also there is no human being in whom there is no divinity. To say there is no

God in man is like saying that there is no atom in the moon or any large lump of

matter. The omnipresence of God has been described in our ancient texts as: "ano

baniyammahatoo maniyam" (God is a small particle in the smallest of particles

and a large mass in the largest of masses). In this context, how can one say

that God is not in man?

No Preference for Wealth and Power

Q: Another pertinent issue raised by your critics is that you show a preference

for wealthy and powerful people as opposed to the poor and week in the matter

of divine gifts, miracle cures and individual Darshan. Is this true? If so,

why?

Baba: This is wrong. I never see or make any distinction between the rich and

the poor. I only look at them from the viewpoint of their devotion, their

desires, the sacrifice they are willing to make and their troubles. You were

here this morning and saw hundreds of people, a few rich, the majority poor.

Did you find Me making any distinction? All those I brought with Me to this

room were poor and weak, sick or troubled.

In My view, those who appear to the world as wealthy or powerful persons really

bring to Me their troubled hearts and sick minds. I cure them by asking them to

surrender material wealth and power to spiritual peace and grace.

Q: From what Baba has hitherto said, it appears that your mission is to enable

mankind to rediscover and incarnate its lost godliness. Am I right?

Baba: You are right. When man turns inward to realize his true self, then God

will become manifest to him. Self-realization is God-realization. In simple

words, it is the realization that you are not just a body and mind with

physical organs, but there is within you a self - the Atma that is God -

distinct from these perishable things. This self is omnipotent, omnipresent and

omniscient. The comprehension of this truth puts you on the correct path to

God-realization.

Terror of Nuclear War

Q: So your objective can be summed up as a brotherhood of humanity to be

achieved through the doctrine of love?

Baba: Yes, what else can save the world from thermonuclear fires? Everything

points to the terror of conflagration coming; and My mission is to preempt the

fires by reestablishing dharma and the spiritual law of one God, one religion,

one language embracing one humanity.

I preach only one religion of love for all, which alone can integrate the human

race into a brotherhood of man under the fatherhood of God. I know only one

language of the heart beyond the mind or the intellect which relates man to man

and mankind to God, thereby creating mutual understanding, cooperation and

community life in peace and harmony. On this basis I want to build one humanity

without any religious, caste or other barriers in a universal empire of love

which would enable My devotees to feel the whole world as their family.

Q: Well said, Baba -- but wouldn't this dharma with its Hindu orientation

conflict with the established religions?

Baba: No, it will not do anything of the kind because My objective is the

establishment of sanathana dharma, which believes in one God as propitiated by

the founders of all religions. So none has to give up his religion or deity,

but through them worship the one God in all. I have come not to disturb or

destroy but to confirm and vindicate everyone in his own faith.

Dharmic Way to Peace

Q: But how will that prevent a nuclear holocaust?

Baba: By removing all causes, sources, barriers and provocations of class,

caste, creed, color and race, and replacing the existing hate and violence with

love and non-violence. I expect to provide humanity with an evangel of peaceful

cooperation to replace the present escalation to death by co-destruction.

R.K. Karanjia: Thank you, Swamiji. I am all the more grateful to you because I

really did not expect you to answer the whole long list of my questions.

Concluded.

/message/219

 

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you can find too this article here:

 

http://www.worldofsai.org/html/blitz_interview.html"...always look at the

positive side of things... " sri sathya sai

sairamdoris (AT) (DOT) es