Guru Poornima -- By Baba

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Discourse of Sathya Sai Baba, Guru Pournami, Prashanthi Nilayam, 1 August

1956Published by Sri Sathya Sai Books and Publications TrustWeb posted at Feb

1, 2001

God as Guide

God is Mahaashakthi (supreme energy) and Jeeva (individual being) is

Maayaashakthi (deluding power); He is the genuine, the Jeeva is but the shadow,

the appearance, the delusion. Even I have to put on Maayaashakthi to come into

your midst, like the policeman who is compelled to wear the dress of the thief

so that he can get entry into the gang of thieves to apprehend them and bring

them to book! The Lord cannot come down with His Mahaashakthi unimpaired; He

has to come with diminished splendour and limited effulgence, so that He can

become the object of Bhakthi and dedicated service.

In this world which is impermanent and ever transforming, the immanent power of

the Lord is the only permanent and fixed entity. In order to realise the

eternal and the true, one has perforce to attach oneself to that source and

sustenance. There is no escape form this path. It is the destiny of one and

all, irrespective of age or scholarship, clime or caste, sex or status.

While proceeding along the road, you can watch your shadow falling on mud or

dirt, hollow or mound, thorn or sand, wet or dry patches of land. You are

unaffected by the fate of your shadow, is it not? Nor is the shadow made dirty

thereby. It does not worry in the least where it falls or what it wades

through. We know that the shadow and its experiences are not eternal or true.

Similarly, you must get convinced that 'you' are but the shadow of the absolute

and your are essentially not this 'you' but the absolute itself. That is the

remedy for sorrow, travail and pain.

The First step in spiritual Discipline

Of course, it is only at the end of a long and systematic process of Saadhana

that you will get fixed in the truth; until then, you are apt to identify

yourself with this body and forget that the body which casts a shadow is itself

a shadow. The first step in Saadhana is the adherence to Dharma in every

individual and social act. The Dharma (righteousness) which is followed in

relation to Prakrithi (objective world) will automatically lead on to Dharma in

the spiritual field also; only you must stick to it through thick and thin. When

Aswathaama in the blindness of his fury slaughtered the children of the

Paandavas, Arjuna who caught him prisoner threatened to cut off his head; but

Dhroupadhi the bereaved mother interceded to save him! She said it was not

Dharma to return murder for murder, to slay the son of one's own Guru. Such

steadfastness is needed in the path of Dharma (virtue); that alone is the sign

of true surrender: "Let the Will of the Lord prevail; one's duty is but to

connect oneself with the current of His grace." While in jail the prisoner

cannot call even his clothes his own; so too, while in this jail serving your

term, wat can you call your own? He gives you food and clothing. He lets you go

when the sentence ends, or perhaps sooner if He is pleased by your behaviour

while in prison.

Keep the Faith in the Lord undiminished

The greatest obstacle on the path of surrender is Ahamkaara (egoism) and

Mamakaara (mineness or possessiveness). It is something that has been inhering

to your personality since ages, sending its tentacles deeper and deeper with

the experience of every succeeding life. It can be removed only by the twin

detergents of discrimination and renunciation. Bhakthi is the water to wash

away this dirt of ages and the soap of Japam, Dhyaanam and Yoga (repetition of

God's name, meditation and communion) will help to remove it quicker and more

effectively. The slow and the steady will surely win this race; walking is the

safest method of travel, though it may condemned as slow. Quicker means of

travel mean disaster; the quicker the means, the greater the risk of disaster.

You should eat only as much as you feel hunger, for, more will cause disorder.

So proceed step by step in Saadhana (spiritual effort); making sure of one step

before you take another. Do not slide back two paces when you go

one pace forward. But even the first step will be unsteady, if you have no

faith. So cultivate faith.

Sathyabhaama once asked Krishna, "Why are you doing things like ordinary men?

Yudhishthira, the eldest of the Paandavas is the best of the brothers but you

hobnob always with Arjuna, whose reputation is not above board." Her faith was

not steady! What do people know of the motives that prompt the Lord and His

actions? Some found fault with Naaradha for repeating the name of the Lord,

always, without intermission. But until Saayujyam (merging in the absolute),

the name has to be used; the idea of separation will end only with mergence,

not before that. Do not waver or doubt when once you are convinced. Seek to

understand and satisfy yourself. After that, do not be misled. When the sun is

over your head there will be no shadow; similarly when faith is steady in your

head it should not cast any shadow of doubt.

When man loses his way and strays into the wilderness, believing that he is the

body or Gunas (qualities) or the object, then the Avathaar comes to warn and

guide. Keep the faith in the Lord undiminished; you can then safely move about

in the world. No harm can come to you! Be like the village women with pots over

their heads, one over the other, keeping balance even while talking and walking

along the winding lane. They do not forget or ignore the burden or the goal.

They are vigilant, conscious of the hardships on the way, the stones and pits;

it is the inner concentration that pays dividends.

One should depart the World with a Smile

Every one has to make his exit some day; hat moment should not be moment of

anguish; one should depart gracefully, with a smile and a bow. In order to do

that, a lot of preparation is necessary. To depart, leaving all that has been

accumulated during a long lifetime, is a hard task; so prepare for it by

discarding attachment to one thing after another from now on.

You see many things in dreams and many things are acquired by you during dreams:

power, pelf, status, reputation. But when you awake, you do not weep over the

loss, even though for the duration of the dream, all that was very real and

gave you real satisfaction and joy. That was a 'dream', you tell yourself; what

prevents you from treating with similar nonchalance the possessions gathered

during the waking stage of your life? Cultivate that attitude and you can

depart with a smile whenever the curtain falls on this dreamland stage.

Pray to the Lord to show you the Way

In order to bring conviction to you in all this, it is best you approach a Guru

(spiritual preceptor) who knows the truth by experience and whose daily

activities, words and thoughts reflect this realisation. The Guru is called so

because the letter GU signifies Gunaatheetha - one who has transcended the

three Gunas (qualities) - the Thaamasik, the Raajasik and even the Saathwik

(ignorant, passionate and virtuous); and the letter RU signifies one who is

Roopa Varjitha (one who has grasped the formless aspect of God-head). Of

course, he could come to that stage only through the sublimation of the lower

into the higher qualities and the steady and conscious ignoring of the part

played by mere name and form.

In the preliminary stages of spiritual Saadhana, name, form and quality all have

their part to play in the moulding of the spirit. The Guru destroys the illusion

and sheds light; his presence is cool and comforting. That is why this day, a

Pournami (full moon day), is allotted for paying due honour to the Guru.

Moreover, the moon is the presiding deity of the mind and Pournami is the day

on which the mind has become fully beneficent. Of course, you must know what

you have lost, so that you may start on the search to recover it! The Guru has

very often to tell you that you have forgotten your real name or that you have

lost the most precious part of yourself and yet are unaware of the loss. The

Guru is the physician for the illness which brings about the suffering of

alternate birth and death. He is an adept at the treatment needed for the cure.

If you do not get such a Guru, pray to the Lord Himself to show you the way and

He will surely come to your

rescue.