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Speech by Dr. Michael Goldstein on 29th May 2004

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SRI SATHYA SAI PRE WORLD CONVENTION

ZONE III

(AUSTRALIA, NEW ZEALAND, ASIA EXCLUDING INDIA AND MIDDLE EAST)

DATE: 29TH MAY 2004

VENUE: SINGAPORE POLYTECHNIC CONVENTION HALL

SPEAKER: DR. MICHAEL GOLDSTEIN

With humility and love I offer my pranams at Bhagavan Baba’s Divine Lotus Feet.

As Sai devotees, we know that the most important achievement is to know

ourselves. The most important joy, the greatest joy, is to know selfless love.

Many years ago I had the good fortune to be seated at Swami’s divine lotus feet.

I watched him as he gazed out the window. I could see his eyes. I had the

impression that Swami was not looking at the buildings and the people and trees

and all the things in the vicinity of the window, but rather He was looking out

beyond the Earth into the Universe.

And suddenly I had the temerity to say to Swami, "Swami, will you let me see the

world through your eyes." Swami looked at me, and smiled like the divine Mother

and Father that He is, and he said to me "If I let you see, you will not want

your work, you will not want your home, you will not want your family, you will

not want your body."

How many times has Swami instructed us that we are not these bodies, we are not

these minds, we are the divine indweller who resides in our spiritual hearts.

Many many times, Swami has instructed us to understand that the body is merely

a vehicle for the divine indweller.

I am very happy to inform all of you that Swami’s physical condition is

improving dramatically and he has declined medical information and intervention

and is effecting his cure by his own divine will.

Swami is permitting us to see Him struggle with the physical form. He permits us

to see apparent physical suffering and limitations of the physical form. We must

ask ourselves, "Why is this so?" What lesson should be derived from this heart

wrenching experience? Surely all of you have asked yourselves this question.

Let us focus on Swami. Despite His apparent suffering and impediments, He

continues to care for His devotees and for the universe. And you will see, when

I describe Swami’s increasing role in the development of the Sai Organisation,

His activities and involvement in everything have actually increased. It is my

experience that His expectation of us has also increased. Let us not speculate

about the mystical significance of Swami’s injuries or condition; that is a

waste of time. Further, or rather, let us see what is in front of us,

understand it, learn from it and apply what we learn.

Swami has permitted us to see Him with this apparent physical suffering and

disability. And in this state, His love and activity on our behalf has

increased, not decreased. He is not his physical body and He is demonstrating

that to all of us in a most dramatic manner because we have to learn that

eternal truth about ourselves. As a result of experiences that I had with Swami

recently, I see that His suffering does not diminish His love, His suffering

does not diminish the intensity and productivity of His actions. In fact, the

illustration of His suffering seems to have resulted in an increase in His

involvement with us individually and collectively as the Sri Sathya Sai

Organisation.

To comprehend the very fundamental lesson of the physical ordeal Swami has taken

upon Himself, we might consider Swami’s well known words "Take one step towards

me and I will take ten steps towards you." Now, for every one step of His, we

should take ten steps or a hundred or a thousand steps forward in our spiritual

journey to recognise divinity within ourselves. One thousand steps forward in

progressing towards the spiritual development of the world outside ourselves.

Let us transform our selfish madness into nobility of character. The madness of

man manifests as the six carnal enemies lust, anger, greed, pride, attachment

and jealousy and the nobility of the man manifests as the universal Human

Values such as Sathya, Dharma, Shanthi, Prema, Ahimsa. Truth, Right Action,

Peace, Love and Non-violence.

If we look back we can see that He has been telling us for years to treat His

spiritual teachings seriously and experience their truth. In his Ugadi

discourse this last March, Swami said, and I quote Swami, "Many years have gone

by but your old habits have not changed and your lives remain the same. The

reason is that you are not making an effort to experience the principle of

divinity which is present in all in the form of love." End of quote.

What words from Swami. Many years have gone by and you have not changed your

habits and you have not changed your life. To hear Swami say this to us!

We have been impervious to His exhortations. Now He has caught our attention.

His apparent suffering should not become an emotional burden that immobilises

us; it should become a source of energy and motivation to follow Him at last,

to apply his lessons to our lives at last, to become his genuine devotees at

last.

Our solitary inward spiritual journey is enhanced by the scenery that we enjoy

and benefit from together. I refer to our roles and responsibilities and work

in the Sri Sathya Sai Organisation. Each of us, empowered by our devotion to

Bhagavan Sri Sathya Sai Baba, is moving God-ward, some faster than others, some

further than others, but all of us are moving God-ward; if it were not so, then

we would not be here together now.

That reminds me of Bro Ravi’s words; very very kind words. Bro Ravi referred to

my talk as a divine discourse. There are no intermediaries between Swami and

all people in the world. All people in the world have a heart-to-heart

connection with Swami. No one can give a divine discourse other than Bhagavan

Sri Sathya Sai Baba.

However, every man and every woman, and every word that they utter, if they have

transcended "me and mine", if they have conquered their selfish desires, every

word is a divine discourse.

Each of us must be genuinely striving to realise our own divinity. Then we will

all be truly empowered to serve our brothers and sisters and contribute to the

spiritual upliftment of mankind. Sai vision is the sight and insight of the

divine indweller who resides in our hearts. And the Sai mission is contributing

to the illumination of mankind so that all people recognise their divinity and

act according to Sai vision. Our vision and our mission, broadly stated, is

that Bhagavan Baba, divine incarnation, Kali Yuga Avatar, has come to inspire

us to realize our own divinity. In so doing, we will have all knowledge and all

power. We will still fulfill the menial tasks associated with our worldly roles.

But more importantly, we will devote our love, wisdom and time to the service of

all people. We will bring people together in this knowledge, thereby restoring

the unity of divinity in the diversity of His creation.

God has divided Himself into many and His sheep have gone astray. By realising

our own divinity, we bring ourselves and help to bring our fellow human beings

back into the fold so that the Divine Shepherd is pleased.

Our vision and our mission are spiritual according to the teachings of Bhagavan

Sri Sathya Sai Baba. Therefore, they are eternally true, they are expansive,

they are inclusive and their substance is selfless love.

Most of us contribute to the disunity of mankind. We identify, divide and

classify ourselves into different personalities and as a result of the illusion

of Maya, we are attached to these personalities. These minds and bodies that

should be regarded as tools to do God’s works become the focal points of our

existence. This is the root cause of disunity. We further contribute to

disunity when we identify, divide and classify ourselves as members of

different religions, races and nationalities and become attached to these

superficial and worldly designations. We reinforce diversity and subordinate

the unity of mankind.

As members of a spiritual organisation, actually a spiritual movement, we must

ask ourselves, are we creating the kinetic energy of selfless love? Is there

spiritual synergism in our collective actions? If not, it is better that we

have no organisation rather than demean the sacred name of Bhagavan Sri Sathya

Sai Baba.

While order and understanding are prerequisites to accomplishment, bureaucracy

is antithetical to spiritual process. Therefore, let us beware, lest we

institutionalise mediocrity, let us take care lest we trivialise divinity. The

Sai Spiritual Centre is the nucleus of the international organisation that

Swami has so graciously permitted us to form in His name. The Sai Centre is a

sacred place, not a business place. The Sai Centre is a sacred place, not a

social place. The Sai Centre is a spiritual place, a universal place, not a

religious or philosophical place. As Sai devotees, as spiritual aspirants, we

have embarked on this monumental campaign to realise our divine heritage, yet

we ourselves present the greatest obstacle to our spiritual progress.

Is this not a paradox? No, it is not a paradox. Permit me to answer my own

question. Swami has explained the role of man in God’s view during the

different Yugas or spiritual ages.

During the Tretha Yuga, Sri Rama waged war against the demon Ravana in another land?

During the Dwapara Yuga, Sri Krishna gave counsel to the noble Pandavas and

advised them to vanquish the evil Kauravas living in the same land, and members

of the same family.

And in this Kali Yuga, the age in which we live, Swami teaches us that the

battlefield between good and evil, the Kurukshetra is in the minds and hearts

of every man and every woman.

We must forget me and mine, we must forget desire and worldly attachment, we

must remember that we are the divine indweller, the Lord who resides in our

spiritual hearts and whose selfless love knows no limits.

I am happy to report to you that Swami had so very graciously given His guidance

to the overseas Sri Sathya Sai Organisation and we will begin very soon, to put

into practice the treasures that He has so generously bestowed upon us. We will

restore the profound spiritual depth of the Organisation that bears the name of

Divinity Incarnate Bhagavan Sri Sathya Sai Baba. We will reinvigorate the great

spiritual dedication, commitment and great enthusiasm that have been responsible

for the advent of the spiritual movement and unprecedented widespread worldly

growth.

While each of us must take that solitary walk alone within ourselves, we visit

with each other during our spiritual journey, reinforcing each other,

encouraging each other, selflessly loving each other. This is the substance of

our Sai Organisation, our Sai spiritual movement, our Sai Satsang.

This conference like any function of the Sai Organisation will not have a good

outcome unless there is an unobstructed flow of love and wisdom. This flow is

the essential prerequisite for the spiritual process. This flow is

unobstructed, it is pure and strong when our conscience prevails over our egos

and our desires. Do we have sufficient faith in divinity to sustain us and

enable us to derive the spiritual benefits that Swami has made accessible to

us? Of course we do. The fact Swami has brought us here attests to the strength

of that faith. He has brought us here to deepen that faith and spiritual

awareness so that we can actively and consciously participate in the Divine

Mission, in the great works that lie ahead.

Regarding our mission, Bhagavan Sri Sathya Sai Baba demonstrates divinity and

inspires us to seek spiritual transformation. As the Divine Exemplar, His

divine message instructs in the nature and ways of Divinity and inspires us to

consider the purpose of life, spiritual transformation, and how we can apply

ourselves to accomplish this purpose of our lives.

As the Divine exemplar, His divine works inspire us to serve selflessly, to

emulate Him and to transcend our imagined limitations. Our vision is that

Bhagavan Sri Sathya Sai Baba as the Divine Exemplar is the incarnation of the

all pervasive consciousness that is God. The nature of God is selfless love.

Swami is accelerating the spiritual evolution of human civilisation through

individual transformation and through the transformation of the institutions of

society. We are the spiritual aspirants striving to be constantly aware of the

all pervasive consciousness. Society is the beneficiary of our spiritual

progress, because as we progress we experience the divine imperative to serve

selflessly. That is the nature of humanity. Our selflessness will determine the

effects of our good works.

Our mission is to do these good works having realised our good selves. Doing

good works without love, without selflessness comes to naught. When the

universal vision is clear, when you have a sense of your spiritual being, then

your spiritual mission, what you should do, becomes immediately evident. It is

selfless.

In this conference, like in the world, there is inner work and outer work. The

Agenda of this Conference, the workshops and your deliberations and the

meetings constitute the outer work. The outer work consists of many worthwhile

tasks that encompass the worldly work, the mundane matters at hand. However,

the most important in a real and lasting sense is the inner work. If we

accomplish the inner work, the outer work will take care of itself. The inner

work cannot be reduced to a series of tasks. It is a spiritual process; it is

fulfilling the covenant between us and God.

In our Sai Organisation now, we are becoming embroiled with cultural issues,

social issues, financial issues, project issues, organisational issues, "etc

etc" issues. Many issues are brought forth from the world outside ourselves.

Swami has been saying repeatedly that there is only one issue. The

transformation of each and every one of us that will result in embracing

wholeheartedly His Divine teachings. All the rest will follow, all the rest

will unfold as it should, all the rest will be God’s will because as a result

of embracing the divine teachings we will surrender. As a result of our

surrender we will be transformed, as a result of our spiritual transformation,

our actions will reflect Dharma and raise God-consciousness in the world. To

raise God-consciousness in the world is seva.

I’m not advocating forsaking our worldly responsibilities. I am advocating the

fulfillment of our worldly responsibilities with wisdom and love that comes

from within ourselves. We forsake the search for pleasure and power; we love

and serve selflessly, finding God always in everyone, everywhere. That is the

way of spirituality.

The convenant with God, to which I referred, is the ageless promise between man

and God. If we seek within ourselves we will find the Lord and the Lord is us.

Our covenant is with God but our worldly interactions are between other men and

women. Swami says that Atma is beyond rules and regulations but we need them to

prevent the meandering of our minds. We need commitment and mutual understanding

in the human sense so that we can work together in a divine sense.

Let us consider the nature and purpose of Sai Organisation in the world and in

our hearts. What is this Sai Organisation? The Sai Organisation is a spiritual

movement with a worldly structure to which divinity incarnate Bhagavan Sri

Sathya Sai Baba has lent his name.

The Sai Organisation, or any genuine spiritual organisation, has no life without

the conscience of each man and woman in that Organisation. It is not spiritual,

it is not of God or from God, God being immersed and permeated by consciousness

or selfless love. This can only happen if the organisation is guided by the

conscience of each man and woman acting together in the spirit of selfless

love. It is for this purpose that Swami has lent His name to this Organisation.

 

As an Organisation, order and communication are prerequisite to accomplishment.

However bureaucracy and mediocrity are antithetical to spiritual progress. The

Sai Organisation is our home. We, the members of the household, the brothers

and sisters of the Sai family must keep our house clean and wholesome so that

it is fit to welcome all people as the embodiments of divinity that they are.

All who come to the door should be regarded as Swami himself. All of us should

regard each other as Swami himself, and in so doing, we become Swami; that is

our goal.

Our organisation is a spiritual movement, comprised of sincere spiritual

aspirants who have faith in the omnipresent divinity. The Sai Organisation must

be a spiritual movement, not a political interaction. We must not neutralise or

compromise our philosophical differences through negotiation. Let us not

trivialise divinity. Let us find unity by transcending our differences through

inspiration. The Sai Organisation must be an instrument of His Love that

uplifts us all, and all who behold us, so that everyone comes closer to the

realisation of their own divinity. That’s the point.

What is this Divine Mission we talk about so much? Some think it is the works of

Swami, some think it is the words of Swami, some think it is the advent and

functioning of the Sai Organisation. All of these things are merely minor

aspects of the mission like grains of sand in an expansive desert. The divine

mission consists of the great mystical works of the Lord Bhagavan Baba. These

small visible manifestations are merely grains of sand in the great desert.

Let us not look out into the world and follow the path of zeal or worldly

action. Let us look into our own hearts and follow the path of real inspiration

to find ourselves. Then we will uplift the world. Do not follow the path of

zeal, follow the inner path, then we will uplift the world.

What is the purpose of the Sai Organisation? The purpose of the Sai Organisation

is not to see how many hungry people we can feed, how many people sick people we

can cure, how many children we can teach, how many centres we can open, how many

schools we can build etc etc. All of these things are good things but this is

not the purpose of the Sai Organisation.

The purpose of the Sai Organisation is to inspire each and every man and women

with whom we come into contact to better understand and adhere to the eternal

spiritual principles through our own exemplary being.

To the extent that each of us succeeds, we grow spiritually and the beneficial

effect that we as individuals and collectively as an organisation will have on

the world will grow proportionately. Then these service activities and

institutions will emanate selfless love, and they will be genuinely worthwhile.

They will feed spiritual hunger and need, instead of feeding the egos of the

ostentatious who have no conception of selflessness. Make this distinction.

In our Organisation, planning devotional service and education projects is the

business at hand. Selfless love and experiencing divine consciousness is the

business at heart.

How does the Sai Organisation achieve its purpose? We have a common bond, our

love for Bhagavan Baba and a common goal, to realise our own divinity. We join

together in a spirit of love and acknowledge our common universal goal.

We devise the ways and means to manifest our bond and goal in this world without

desire for reward or recognition. In a worldly sense, we meet and agree that we

are divine, that Bhagavan Baba is the embodiment of Divinity and that we have

the capacities to realise that divinity and put aside this trivial life of me

and mine. Ultimately through spiritual love, our minds and bodies are

subordinated to our hearts, thus we all become of one mind, the universal mind,

the over-mind, the unlimited mind, the infinite mind that transcends the

temporal frame of mind.

Ultimately the Purpose of the Organisation is to provide the circumstances in

which unity, purity and divinity is manifest in ourselves and in the world. How

do we derive maximum benefit from Sai Organisations? It is very simple. The

divine indweller becomes the ruler of our being, and his qualities emerge. They

are manifested in the world by each of us; we are the personifications of the

Sathya, Dharma, Shanthi, Prema, Ahimsa. It is very very simple. Swami says it

is a very easy path. Those are Swami’s words. It is a very easy path.

This process restores the divine monarchy in our being. Each of us becomes the

king or queen of creation that we have always truly been. Do you require the

Organisation to do this? No, you do not require the Organisation. Can the

Organisation be helpful and accelerate your spiritual progress? Yes, most

certainly it can.

We should remember who we were before and recognize who we have become after our

involvement in the Sai Organisation. What does involvement in the Sai

Organisation mean? What should it mean? It should mean deepening of our

devotion to our divine Lord Bhagavan Sri Sathya Sai Baba. It should mean always

striving to be always aware of our own divinity. It should mean that we are

consciously involved in selfless action and love in the world. It should mean

that we have adopted a spiritual way of life enhanced by our organisational

programmes and activities and perpetuated by our own faith, determination and

self-confidence. These goals are the purpose of human life. We are all striving

consciously and unconsciously to achieve these goals.

Permit me to say a word about office bearers in the Sai Organisation. The Sai

Organisation is a spiritual movement whose purpose is to move each of us and

our respective societies God-ward. Our common bond is that we all love Bhagavan

Sri Sathya Sai Baba and revere him as the embodiment of divinity. And our common

goal, as I already said, is that we all believe that heaven, self-realisation,

realisation of our innate divinity can be achieved by all people through faith,

selfless love and determination while we live on this earth.

As office bearers in the Sri Sathya Sai Organisation, we are all volunteers who

aspire to self-realisation. We seek not power nor recognition but rather an

opportunity to selflessly serve our fellow men and women. We serve Swami by

serving his devotees. We recognize that if we are not doing service, we are

doing disservice. That which raises God consciousness in the world is service,

that which does not is disservice.

It is written in the Bible that no man can serve two masters. "Ye cannot serve God and mammon."

As office bearers, we are indeed volunteers. Being a volunteer does not negate

the need for discipline and maintenance of order in the Sai Spiritual

Organisation. The administration of the organisation that bears Swami’s name

will not be bureaucratic or military in attitude, neither will it be

lackadaisical and permit everyone to do what they want when they want.

If we have faith in Swami and his teachings, then we regard the opportunity to

volunteer as a great privilege and opportunity to progress spiritually. Anyone

who is an office-bearer for any reason other than this, other than the yearning

to progress spiritually has made a mistake which is detrimental to that person

and to the people who should be served and to the organisation.

We must realise volunteering our services to this organisation means that we

accept responsibility and accountability and act accordingly. As an

officer-bearer in the Sathya Sai Organisation, if you are not motivated to

serve selflessly, then it is better for you and those around you that you stand

aside and let someone else step forward.

Those of you who undertake the service of maintaining the Sathya Sai Baba

Spiritual Centres, serving our brothers and sisters as office bearers, have a

sacred responsibility. We cannot accomplish anything without being aware of our

purpose. Each of us should deeply examine our own motives in serving as an

office-bearer in the Sri Sathya Sai Organisation.

In my view, the criteria for being an effective office-bearer in the Sri Sathya

Sai Organisation in the order of importance are first, selflessness, second,

dedication and third, competence.

If there is no selflessness, we cannot serve spiritually. If there is no

selflessness, there is attachment. If there is attachment, there can be no

universal spiritual perspective.

If there is no dedication, we will not serve spiritually. If there is no

dedication, there would be no determination. And without determination, there

would be no sustained effort.

If there is no competence, then we do not serve spiritually as well as we could

and should. Without competence, there is a lack of ability and the results of

our efforts are somewhat deficient.

However, if we have selflessness and we have dedication but lack competence, we

might stumble and fumble but we will still be able to touch the sensitive

heart.

Office-bearers in the Sri Sathya Sai Organisation when called upon to speak

should first speak of spirituality according to Swami’s teachings. Then speak

of the spiritual nature of the Sri Sathya Sai Organisation according to Swami’s

teachings. Then speak of your personal spiritual experience with an attempt to

speak uplifting truth and project the spirit of selfless love.

The convenors of the three groups in this conference should reflect this

attitude as they conduct the deliberations of this conference. We are united in

our bond of love and in our spiritual goals. We also require unity of purpose,

and unity of practice, which requires unity of people. Unity of people requires

spiritual-minded people. We are not advocating military discipline and corporate

efficiency; we are advocating orderliness and understanding through love.

The organisation enables us to plan and act effectively, because we have a

common understanding of our spiritual purpose and methods. The organisation is

an instrument of divine will if it operates as it should. However, the

organisation becomes an obstacle to spiritual progress if we permit ourselves

to become embroiled in politics, personalities and pettiness. Then we become

small-minded bureaucrats and the organisation becomes a group of well-meaning

foolish people unworthy of bearing the name of Bhagavan Sri Sathya Sai Baba.

Let us not permit that. Never never never. We mustn’t let that happen.

We must think before we speak and consult our conscience before we act.

Restoration of spiritual ideals, reinvigoration of commitment and spiritually

uplifting activity by all Sai devotees will result in spiritual growth of

individual devotees of the Sai Organisation and growth in public awareness of

the spiritual life, works and teachings of Bhagavan Baba. Ultimately this will

lead to growth in public participation in spiritual programmes of the Sai

Organisation.

The restoration and reinvigoration is inevitable. There is also a need for

assessment and accountability in the organisation. We must put our house in

order and keep it that way.

Heretofore, many of us have been complacent, even apathetic, regarding the

organisational responsibilities that we have volunteered to undertake. Many of

us initiated actions inappropriately without proper consultation. All centres

are part of a national organisation which is part of an international region

which is part of an international zone which is part of the overseas Sri Sathya

Sai Organisation.

Certainly it is the duty of the chairman and the responsibility of the Prasanthi

Council to assist the international leaders. More importantly, however, the

primary function of the chairman and the Council is to serve all devotees and

society. We are all spiritual volunteers, committed to uplifting the spiritual

organisation that bears the divine name of Bhagavan Sri Sathya Sai Baba. If we

fail to act, or act improperly, we detract from our own spiritual progress, we

detract from the progress of others depending on the scope of our

responsibilities and most importantly we detract from the divine name.

We will now resolutely address this matter by expecting and reciprocating

wholehearted cooperation in the affairs of the organisation as they relate to

works like these. We will evaluate the current structure of the organisation

and the officers who are responsible for its administration. Then we will be

able to establish clarity and efficacy. We will be vigilant with the discovery

of new people, who have depth of spiritual understanding, commitment, and love

for Swami in their spiritual work. By taking these steps, the organisation will

evolve and grow in spiritual quality and worldly quantity as well.

Before concluding, I would like to say a word about the young adults. The youth

must bring their enthusiasm, creativity and courage to explore innovations into

the organisation. The organisation will greatly benefit from their qualities.

The youth must recognize that among the members and elders of the Sai

Organisation they will find examples of selfless love and profound wisdom and

extensive spiritual knowledge. The young adults must have humility so that they

can optimise the benefits they will enjoy from being with people of this

calibre.

Both the elders and the youth as groups must forsake their arrogance and rejoice

in the wonders of each other. The elders must see themselves as they were at a

younger age and marvel how spiritually precocious are our young adults. The

young adults must see the beauty and goodness that is resulted from many years

of devotion to the spiritual life demonstrated by many of the elders. They must

emulate and honour these exemplary qualities. These are the proper

relationships. The spiritual equilibrium that must prevail between our youth

and the members of the Sai Centre who are no longer youths.

All of us must remember that Swami pays little attention to chronology. Once he

pointed to a man in his nineties and said "He is a youth." Swami was referring

to his inner qualities.

We will empower the youth to serve in all aspects of the organisation, but we

will also have expectation of the youth to comport themselves properly

according to the 5 "Ds", devotion, discipline, dedication, determination and

discrimination. We expect them to embrace and support the Sai Organisation

wholeheartedly. Swami has said that we should regard the youth as the leaders

of tomorrow. All of us should recognise that the leaders of tomorrow must be

the participants of today.

My dear brothers and sisters, Swami has provided us with this opportunity in the

spirit of love, to conduct meaningful discussions. Let us deeply explore what we

feel, what we believe, what we are doing and what we want to achieve within the

framework of the agenda that has been provided. We are all familiar with the

threefold pathway to God: realisation, devotion and action. We all know that in

the end the three pathways merge. We are each drawn to that aspect of divinity

that provides us what we need to progress. Therefore, regardless of which

conference group you attend, the means and the end are the same. The means and

the end are Love.

As we share our Sai love during these two days, may we all be drawn closer to

the realisation of our heart of hearts, the divine indweller, the Kali Yuga

Avatar, Bhagavan Sri Sathya Sai Baba.

Jai Sai Ram.

Michael Goldstein

Chairman

Prashanthi Council

29th May 2004

Source: http://www.saibaba.ws/articles1/speechgoldstein.htm

Extracted from Report of the Sai Convention held in Singapore from 29th May to

30th May 2004, Proceedings day 1 -

http://www.saiaustralia.org.au/release/217_attachment2.pdf©Sathya Sai Baba

Organisation of Australia and PNG

 

 

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