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Salutations,

 

Spiritual Name: Reminders of Self

 

I had just been given a spiritual name two days ago and now two days

later,

I am getting an article in the eVoice-of-Amma elaborating about the

significance

of having a name from Amma.

 

I am so thankful.

 

Amma Bless

 

Eknath

 

8 February 2006 - Talassery, Kerala

At their request, Amma has given many of her devotees "spiritual names"-

typically Sanskrit or Sanskrit-derived words that indicate divine

qualities, spiritual principles or are names of gods or saints in

themselves. For example, Vinaya (a feminine name meaning "humility"),

Mahesh (a name for Shiva, meaning "Great Lord") or Chaitanya

("consciousness"). Over the past 35 years or so, Amma has given

thousands of people-from all countries and of all ages-such names.

At the beginning of the 2006 Bharata Yatra, Amma was spending some time

with all the brahmacharis, brahmacharinis and devotees who would be

accompanying her across India for the next two months, and Steve, an

American devotee in his mid-twenties, took the opportunity to ask Amma

what a spiritual name is all about.

"I was hoping Amma might tell me what the benefit and significance of

having a spiritual name is?" he asked.

"Amma doesn't force you to change your names," Amma said. "You come to

Amma and ask her to give you one. In India it is the tradition for

parents to take their babies to ashrams and ask the Guru there to name

them.

"Just by getting a name, you won't change. The change has to happen from

within. At present we are strangers to our own Self. We need to awaken

from that state."

Amma then asked Steve, "What would your expectation be in receiving a

spiritual name?"

"I would expect that it would be something that would represent my

personality and that it would be something that would grow within me as

people called me that name," he answered.

Smiling at the young man, Amma said, "We are born nameless. Then our

mother and father give us a name and we become very attached to it. Amma

is not interested in changing your names. Your parents will be hurt if

you forsake those names. But since you ask, I give them to you. Just by

changing our name or taking up new clothes [i.e. the clothing of an

ashramites], nothing will change. Change must come from within."

Amma then said that, on the other hand, if we reflect we will realize

that we have had many births, many mothers and fathers, and many names.

"Think, 'What is eternal?' Maybe in our past life, we were their parents

and it was we who named them. These names are not eternal."

Amma then said that taking a name from a Guru is like taking a new

birth. "This doesn't mean that you have to actually die. In truth, death

is taking place each and every moment." (Amma then said, kind of as an

aside, that for her, death is just another experience, like taking a

bath, changing your clothes or brushing your teeth.) She then continued,

"When Amma gives you a name, it is like taking a new birth. You become

identified with it and it reminds you of your True Self. If you are

focused on it, the name can really help you to realize your true

nature."

Amma then explained how in the world everyone is attached to his name,

fame and position in society. In the name of freedom, she said, people

have no problem killing or torturing one another for money or pleasure.

Everyone wants to be the boss; no one wants to accept anyone else's

ideas or opinions, she said. "But in spiritual life we are trying to go

beyond all this. Taking a new name can be a step in this direction. Now

we are trying to include others in our prayers. Now we are trying to see

others in our own Self and our Self in others."

Amma then shared the experience of one who has gone beyond and realized

his identity with the Supreme Self. "A Guru needs nothing from this

world. He lives as if in a glass case. He can see both the world outside

as well as his own Self. He sees the world in his Self, and his Self in

the world. But he remains totally detached."

Amma reiterated, "It is one sun that reflects in a thousands different

pots. In a similar way, once you realize your identity with the supreme

consciousness, you transcend all names. But, first, the ahamkara [the

notion of "I" and "mine"] must go.

"In order to transcend the ego, we must become humble. Only when a seed

goes down into the soil and breaks open does it merge into the soil and

become a tree. As long as the ego is there, there is no hope. A

spiritual name helps to remind us that we are, in fact, the Paramatman

[supreme Self]."

Amma then explained some other ways in which having a spiritual name can

help one striving on the spiritual path: "When you hear someone call the

name, you will think of Amma, because she gave it to you. Also, as you

hear the name constantly, it makes you constantly inquire to see if you

are living up to all it signifies."

Such names also help us maintain awareness of our dharma, Amma said:

"When you get married, you exchange rings. The ring reminds you of your

beloved. And if later you start becoming attracted to someone else, your

ring serves to keep you aware of your dharma. A spiritual name can be a

similar type of reminder."

"You also have a responsibility to live up to your dharma," Amma told

her children. But she then added that she, of course, will help them to

do so.

"All names and forms have a purpose in the world. They have a meaning.

They have a dharma," Amma said. She then gave the example of how someone

illegally cutting down trees in a forest might not listen if a man

approaches him and tells him to stop. But if that man returns in a

police uniform, surely he will listen.

"In the end, we must go beyond all names and forms," Amma said. "But the

name is quite helpful in getting us to this stage. If a thorn gets stuck

in our foot, we take another thorn and use it to pick it out. Venom

itself is used as an antidote for poison."

 

 

 

 

 

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How cool is that!!? Isn't that most beautiful? Amma's Love pervades

everything.

 

 

Ammachi, "Donn Koh" <dklily wrote:

>

> Salutations,

>

> Spiritual Name: Reminders of Self

>

> I had just been given a spiritual name two days ago and now two

days

> later,

> I am getting an article in the eVoice-of-Amma elaborating about the

> significance

> of having a name from Amma.

>

> I am so thankful.

>

> Amma Bless

>

> Eknath

>

> 8 February 2006 - Talassery, Kerala

> At their request, Amma has given many of her devotees "spiritual

names"-

> typically Sanskrit or Sanskrit-derived words that indicate divine

> qualities, spiritual principles or are names of gods or saints in

> themselves. For example, Vinaya (a feminine name

meaning "humility"),

> Mahesh (a name for Shiva, meaning "Great Lord") or Chaitanya

> ("consciousness"). Over the past 35 years or so, Amma has given

> thousands of people-from all countries and of all ages-such names.

> At the beginning of the 2006 Bharata Yatra, Amma was spending some

time

> with all the brahmacharis, brahmacharinis and devotees who would be

> accompanying her across India for the next two months, and Steve,

an

> American devotee in his mid-twenties, took the opportunity to ask

Amma

> what a spiritual name is all about.

> "I was hoping Amma might tell me what the benefit and significance

of

> having a spiritual name is?" he asked.

> "Amma doesn't force you to change your names," Amma said. "You

come to

> Amma and ask her to give you one. In India it is the tradition for

> parents to take their babies to ashrams and ask the Guru there to

name

> them.

> "Just by getting a name, you won't change. The change has to

happen from

> within. At present we are strangers to our own Self. We need to

awaken

> from that state."

> Amma then asked Steve, "What would your expectation be in

receiving a

> spiritual name?"

> "I would expect that it would be something that would represent my

> personality and that it would be something that would grow within

me as

> people called me that name," he answered.

> Smiling at the young man, Amma said, "We are born nameless. Then

our

> mother and father give us a name and we become very attached to

it. Amma

> is not interested in changing your names. Your parents will be

hurt if

> you forsake those names. But since you ask, I give them to you.

Just by

> changing our name or taking up new clothes [i.e. the clothing of an

> ashramites], nothing will change. Change must come from within."

> Amma then said that, on the other hand, if we reflect we will

realize

> that we have had many births, many mothers and fathers, and many

names.

> "Think, 'What is eternal?' Maybe in our past life, we were their

parents

> and it was we who named them. These names are not eternal."

> Amma then said that taking a name from a Guru is like taking a new

> birth. "This doesn't mean that you have to actually die. In truth,

death

> is taking place each and every moment." (Amma then said, kind of

as an

> aside, that for her, death is just another experience, like taking

a

> bath, changing your clothes or brushing your teeth.) She then

continued,

> "When Amma gives you a name, it is like taking a new birth. You

become

> identified with it and it reminds you of your True Self. If you are

> focused on it, the name can really help you to realize your true

> nature."

> Amma then explained how in the world everyone is attached to his

name,

> fame and position in society. In the name of freedom, she said,

people

> have no problem killing or torturing one another for money or

pleasure.

> Everyone wants to be the boss; no one wants to accept anyone else's

> ideas or opinions, she said. "But in spiritual life we are trying

to go

> beyond all this. Taking a new name can be a step in this

direction. Now

> we are trying to include others in our prayers. Now we are trying

to see

> others in our own Self and our Self in others."

> Amma then shared the experience of one who has gone beyond and

realized

> his identity with the Supreme Self. "A Guru needs nothing from this

> world. He lives as if in a glass case. He can see both the world

outside

> as well as his own Self. He sees the world in his Self, and his

Self in

> the world. But he remains totally detached."

> Amma reiterated, "It is one sun that reflects in a thousands

different

> pots. In a similar way, once you realize your identity with the

supreme

> consciousness, you transcend all names. But, first, the ahamkara

[the

> notion of "I" and "mine"] must go.

> "In order to transcend the ego, we must become humble. Only when a

seed

> goes down into the soil and breaks open does it merge into the

soil and

> become a tree. As long as the ego is there, there is no hope. A

> spiritual name helps to remind us that we are, in fact, the

Paramatman

> [supreme Self]."

> Amma then explained some other ways in which having a spiritual

name can

> help one striving on the spiritual path: "When you hear someone

call the

> name, you will think of Amma, because she gave it to you. Also, as

you

> hear the name constantly, it makes you constantly inquire to see

if you

> are living up to all it signifies."

> Such names also help us maintain awareness of our dharma, Amma

said:

> "When you get married, you exchange rings. The ring reminds you of

your

> beloved. And if later you start becoming attracted to someone

else, your

> ring serves to keep you aware of your dharma. A spiritual name can

be a

> similar type of reminder."

> "You also have a responsibility to live up to your dharma," Amma

told

> her children. But she then added that she, of course, will help

them to

> do so.

> "All names and forms have a purpose in the world. They have a

meaning.

> They have a dharma," Amma said. She then gave the example of how

someone

> illegally cutting down trees in a forest might not listen if a man

> approaches him and tells him to stop. But if that man returns in a

> police uniform, surely he will listen.

> "In the end, we must go beyond all names and forms," Amma

said. "But the

> name is quite helpful in getting us to this stage. If a thorn gets

stuck

> in our foot, we take another thorn and use it to pick it out. Venom

> itself is used as an antidote for poison."

>

>

>

>

>

>

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