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Demographics/order of bhajans

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My point was that Dayamrita was "forcing" one tradition over another

without saying it was so. That is, he should have said something

like "There are 2 different approaches, and I'd like the satsangs to do

Amma's bhajan first". Having re-organizing meetings (after several

people complained to him and he finally talked to Amma about) was the

chance to find out what the problems were at the satsangs, but I'll stop

repeating myself since most people here feel that since Amma put him in

charge, he's now on the Infallible list, learning by magical intervention.

 

There are 2 different demographics as I had said: Those that see Amma

as their personal guru in the Hindu-guru tradition, and those that see her

as Devi or a holy person. By alternating the focus (Amma one night, Devi

the next), you're still "being true" to Amma and the principle of satsang.

And it serves more devotees. Very much like a regular darshan and Devi

Bhava. What would happen if they stopped Devi Bhava and only had

regular darshan?

 

tom

"You can call a dog a dog, but calling a fool a fool, well that's just being

judgemental" ;-)

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No, i don't think that is right, and it has nothing to do with infallibility.

Sw. Paramatmananada also started with Guru bhajans most of the time.

So what? It's all good.

 

Max

 

>My point was that Dayamrita was "forcing" one tradition over another

>without saying it was so.

 

--

Max Dashu

Suppressed Histories Archives

Global Women's History

http://www.suppressedhistories.net

 

 

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Yeah, its all Good!

-

Max Dashu

Ammachi

Friday, March 10, 2006 12:15 PM

Re: Demographics/order of bhajans

 

 

No, i don't think that is right, and it has nothing to do with infallibility.

Sw. Paramatmananada also started with Guru bhajans most of the time.

So what? It's all good.

 

Max

 

>My point was that Dayamrita was "forcing" one tradition over another

>without saying it was so.

 

--

Max Dashu

Suppressed Histories Archives

Global Women's History

http://www.suppressedhistories.net

 

 

 

 

Aum Amriteswarayai Namaha!

 

 

 

Mata amritanandamayi

 

 

 

 

a.. Visit your group "Ammachi" on the web.

 

b..

Ammachi

 

c..

 

 

 

 

 

 

 

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This was a specific question from a person who would later be

secretly appointed co-head of the DC area satsangs, at a re-

organizational meeting. Yes, it does, as anything he says or does

is (in all practical reality) treated as Infallible. It was more

than just that one "secretive action" that's caused problems and

turned people away with this kind of cult-like behavior.

 

I've heard many a time: If it's allowed to happen, it must me

Amma's will. MY QUESTION AGAIN: For those "badge holders" who

enjoy this quality of Unquestionable Actions, how can they learn if

they're never wrong?

 

Swami P was the current head of an ashram, that means his choice of

Guru Bhajan first is not only obvious, but his dharma. Local

satsang dharma is different, just like states in the US need a

certain amount of their own power because not all geographies and

peoples can be ruled effectively by complete federal power.

 

No comments from the peanut gallery, thanks,

tom

 

Ammachi, Max Dashu <maxdashu wrote:

>

> No, i don't think that is right, and it has nothing to do with

infallibility.

> Sw. Paramatmananada also started with Guru bhajans most of the

time.

> So what? It's all good.

>

> Max

>

> >My point was that Dayamrita was "forcing" one tradition over

another

> >without saying it was so.

>

> --

> Max Dashu

> Suppressed Histories Archives

> Global Women's History

> http://www.suppressedhistories.net

>

>

>

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you would be suprised at how many things you can get from a peanut.just ask

George washington Carver.

 

he extracted 325 different products from a peanut.just food for thought.get

it?food for thought.peanut.etc. namah shivaya .

 

 

>"Tom" <tomgull

>Ammachi

>Ammachi

> Re: Demographics/order of bhajans

>Sat, 11 Mar 2006 17:15:02 -0000

>

>This was a specific question from a person who would later be

>secretly appointed co-head of the DC area satsangs, at a re-

>organizational meeting. Yes, it does, as anything he says or does

>is (in all practical reality) treated as Infallible. It was more

>than just that one "secretive action" that's caused problems and

>turned people away with this kind of cult-like behavior.

>

>I've heard many a time: If it's allowed to happen, it must me

>Amma's will. MY QUESTION AGAIN: For those "badge holders" who

>enjoy this quality of Unquestionable Actions, how can they learn if

>they're never wrong?

>

>Swami P was the current head of an ashram, that means his choice of

>Guru Bhajan first is not only obvious, but his dharma. Local

>satsang dharma is different, just like states in the US need a

>certain amount of their own power because not all geographies and

>peoples can be ruled effectively by complete federal power.

>

>No comments from the peanut gallery, thanks,

>tom

>

>Ammachi, Max Dashu <maxdashu wrote:

> >

> > No, i don't think that is right, and it has nothing to do with

>infallibility.

> > Sw. Paramatmananada also started with Guru bhajans most of the

>time.

> > So what? It's all good.

> >

> > Max

> >

> > >My point was that Dayamrita was "forcing" one tradition over

>another

> > >without saying it was so.

> >

> > --

> > Max Dashu

> > Suppressed Histories Archives

> > Global Women's History

> > http://www.suppressedhistories.net

> >

> >

> >

>

>

>

>

 

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