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Who is Pray-or Who is Pray-ee -George

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OM NAMAH SIVAYA

 

its funny you post on this as i was just thinking about this. to me

this is where Amma's words about having faith help me. i personally

think it is not possible to explain or understand that which is

unlimited(Divine Mother) with our limited capacity(or mine anyway).

Muktimaa once wrote, "words are at BEST a mere reflection of

Truth." Truth, Ma, Energy is the One. it is the essence of the

many. just as lemons are the essence of lemonade. grapes are the

essence of wine. but lemonade is not the same as lemons. and wine

is not the same as grapes. they have other ingredients as well. to

me in the same way the energy of God is our essence but we have

other ingredients, namely the mind and the ego (that i know for sure

as i am long on both.) so for me when i pray it is really

my "other" praying to my essence. prayer must be something because

if it wasn't it would be nothing. prayer IS more than nothing. and

once i know it's something all i can do is have faith as Amma says.

 

JAI MA

 

Ammachi, GeorgeSon <leokomor> wrote:

> Dear One(s):

>

> Much of the collective energy of this List based Satsang is

directed toward praying.

>

> In Advaita Vedanta it is contended that the one unit is appearing

as the many.

>

> Amma says in the Deccan Herald (a Bangalore Newspaper) Sunday May

1, 2005)

>

> I don't think of myself as doing things for people, I am not

separate, I am like the limbs of the body, if I come to the aid of

the unfortunate, it's really like one hand caressing the other when

it hurts. I teach my children to be prepared to do anything."

>

> So when we pray to Amma to stop a hurricane who is praying to

whom? How is She different from the wind, rain and the victims on

the ground. How is the Divine Mother separate from even a virus

like West Nile? We in our ignorant condition feel that we are down

here and She is up there. The deluded ones (myself very much

included) cry for help. Who is crying to whom?

>

> With Love,

>

>

>

>

>

>

>

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Dear Eric:

 

Your explanation was quite articulate. I appreciate your insight.

 

The lemon and grape example you offer can be meditated upon.

 

Amma starts evey Satsang bowing to everyone in the hall. This is

because She see's "us" as brahman or pure consciousness manifesting

as objects. Amma sees the unity in diversity. We are part and

parcel of Her holy limbs.

 

There is no doubt that Amma or any Realized Mahatma is in-

comprehensible to personages (like me)tormented by the MIND/BODY/EGO

complex. Swami Vivekananda aptly called this the "apparent man" Who

then is Real?

 

I sm walking about in a daze within a mirage.

 

Nevetheless Brahman is Brahman. Brahman alone Is. Ouspensky

said "EVERYTHING IS" Cutting edge quantum physics unification

theorists are scientifically validating the ancient Rishis and the Rg

Veda's claims.

 

Gold is gold. We may make it into a ring. Another may craft gold

into a bracelet. Some dental crowns are made of gold. Onc

can view gold as representing terror if viewed to be a golden sword

or golden bullet. Melt them down, Eric. What remains?

 

A lemon, a grape and/or a human body are primarily composed of H2O.

Go deeper and you will find that within their sub-stratum they are

consciousness or Chit. "Chit" is appearing as the many.

Consciousness is appearing as grape, lemon and gold, as well as you

and I.

 

Brahman alone is. Amma alone is.

 

So ... for practical purposes plumber John will interact with

customer GeorgeSon. If GeorgeSon needs a plumber I will not call a

gardener. If my sink backs up I need a plumber. This and that must

be done for practical purposes. I cannot sit in my bedroom

meditating 24/7. A job is necessary to pay the plumber etc etc.

 

We need to function properly within a empirical dream.

 

For practical purposes we do our best within the confines of

dream/illusion.

 

Om Peace Peace.

 

GeorgeSon

 

 

Ammachi, "ecjensen_us" <ecjensen_us>

wrote:

> OM NAMAH SIVAYA

>

> its funny you post on this as i was just thinking about this. to

me

> this is where Amma's words about having faith help me. i

personally

> think it is not possible to explain or understand that which is

> unlimited(Divine Mother) with our limited capacity(or mine

anyway).

> Muktimaa once wrote, "words are at BEST a mere reflection of

> Truth." Truth, Ma, Energy is the One. it is the essence of the

> many. just as lemons are the essence of lemonade. grapes are the

> essence of wine. but lemonade is not the same as lemons. and wine

> is not the same as grapes. they have other ingredients as well.

to

> me in the same way the energy of God is our essence but we have

> other ingredients, namely the mind and the ego (that i know for

sure

> as i am long on both.) so for me when i pray it is really

> my "other" praying to my essence. prayer must be something because

> if it wasn't it would be nothing. prayer IS more than nothing. and

> once i know it's something all i can do is have faith as Amma says.

>

> JAI MA

>

> Ammachi, GeorgeSon <leokomor> wrote:

> > Dear One(s):

> >

> > Much of the collective energy of this List based Satsang is

> directed toward praying.

> >

> > In Advaita Vedanta it is contended that the one unit is appearing

> as the many.

> >

> > Amma says in the Deccan Herald (a Bangalore Newspaper) Sunday May

> 1, 2005)

> >

> > I don't think of myself as doing things for people, I am not

> separate, I am like the limbs of the body, if I come to the aid of

> the unfortunate, it's really like one hand caressing the other when

> it hurts. I teach my children to be prepared to do anything."

> >

> > So when we pray to Amma to stop a hurricane who is praying to

> whom? How is She different from the wind, rain and the victims on

> the ground. How is the Divine Mother separate from even a virus

> like West Nile? We in our ignorant condition feel that we are down

> here and She is up there. The deluded ones (myself very much

> included) cry for help. Who is crying to whom?

> >

> > With Love,

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

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