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GOD AND GOD-MEN IN VEDANTA (7)

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GOD AND GOD-MEN IN VEDANTA (7)

 

Swami Ashokananda

 

It is maintained that when a person has only the first vision of God,

he still retains his own individuality, in which there are likes and dislikes

and limitations, but when such a person becomes more and more merged in God,

then many of his human aspects drop off. A little remains of them, but they

become so transformed that rarely can you call him an ordinary human being.

You may call him a saint to imply that he or she has had the direct vision

of God. We Hindus have many other words to designate such a person. For

example, you are well acquainted with the term mahatma, the term that was

applied to Mahatma Gandhi. Mahatma means 'great soul' - that is to say, one

who has shed the limitations of an ordinary individual and has become maha,

'great'. Maha indicates not only greatness of quality but also greatness of

dimension; there is a largeness about such a person, and it is that intangible

largeness that is specifically indicated by this term maha. It does not always

mean 'noble soul', as it is sometimes translated. It means 'great soul', because

that souls is great, literally great.

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