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Weakened Auras, etc.

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Dear sweet Yogaman,

 

You wrote:

 

The reason for this is not to do with impurity or anything -

this is difficult and trying time for women and the aura is weakened.

At this time doing any severe sadhanas, one is easily subject to the

influence of malefic entities.

 

Are there more "malefic entities" in the temples in India than elsewhere? Is

that why one can't go there?

 

 

Anyway this applies not only to women but also to men. Men are also

not recommended to visit temples when they have a large injury/severe

loss of blood etc for the same reasons mentioned above.

 

In the western view (at least the church I grew up in) anyone suffering in any

way would be MOST welcome in church. The God of the west can handle infirmity

and "weakened auras." I can just see those lovely ladies in our church rushing

to comfort those with "weakened auras," had they but KNOWN! (ha, ha.)

 

Love,

 

Jyotsna

 

 

 

 

 

 

 

 

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On the contrary, menstruating women are considered very powerful.

Their power is so great that it is widely believed to be destroy

men's rituals and that is why women are asked to stay away from

homa, puja or temple during their periods. People in ancient times

knew that the power was there in the mensturating women but did not

know how to contain it or direct it. That's why you can see

completely opposite practices during menstruation. In one culture,

the women could not touch the earth. In another, they were required

to touch the earth. In one culture they couldn't touch food. In

another, they had to feed everyone special food. Menstruation is

very mysterious because it is bleeding that takes place without a

wound.

 

Since women were known to have powerful visions during their

periods, in many ancient and modern cultures you can see parallel

menstrual rites among men in order to evoke visions. These include

cutting or piercing practices so that blood flows from the men's

bodies. One of my sister scholars who studies Black Madonnas in

Southern Italy showed us photographs of such a men's practice done

for a feast of Our Lady in a Catholic Church in Southern Italy.They

cut their legs so that blood flows down them and parade to the door

of the church where they leave bloody handprints aside the doorway.

Do these men remember that this was a parallel menstrual rite?

Probably not.

 

Since learning about this, I've wondered whether all voluntarily

inflicted injury by men could fall into the category of parallel

menstrual ritual. I think of the men's austerities, clearly in

expectation of vision, during Thai Pusam. What about military

service and war when it's a volunteer army. Military service is

clearly a spiritual initiation for men.

 

Aikya

 

Ammachi, "E. Lamb" <jyotsna2> wrote:

> Dear sweet Yogaman,

>

> You wrote:

>

> The reason for this is not to do with impurity or anything -

> this is difficult and trying time for women and the aura is

weakened.

> At this time doing any severe sadhanas, one is easily subject to

the

> influence of malefic entities.

>

> Are there more "malefic entities" in the temples in India than

elsewhere? Is that why one can't go there?

>

>

> Anyway this applies not only to women but also to men. Men are

also

> not recommended to visit temples when they have a large

injury/severe

> loss of blood etc for the same reasons mentioned above.

>

> In the western view (at least the church I grew up in) anyone

suffering in any way would be MOST welcome in church. The God of

the west can handle infirmity and "weakened auras." I can just see

those lovely ladies in our church rushing to comfort those

with "weakened auras," had they but KNOWN! (ha, ha.)

>

> Love,

>

> Jyotsna

>

>

>

>

>

>

>

>

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Dear Jyotsna,

 

Unlike churches, temples in India are not meant for community

gathering. You go to a temple, pray, meditate, and go home! A church

is a place for worship as well as for social gathering. Indians do

the socializing in their homes and in community, and they are very

good in taking care of their friends and family members, who need

help. In fact, temples have no business in someone's personal and

family matters, while churches play a big role in people's lives.

 

Sid

 

Ammachi, "E. Lamb" <jyotsna2> wrote:

> Dear sweet Yogaman,

>

> You wrote:

>

> The reason for this is not to do with impurity or anything -

> this is difficult and trying time for women and the aura is

weakened.

> At this time doing any severe sadhanas, one is easily subject to

the

> influence of malefic entities.

>

> Are there more "malefic entities" in the temples in India than

elsewhere? Is that why one can't go there?

>

>

> Anyway this applies not only to women but also to men. Men are also

> not recommended to visit temples when they have a large

injury/severe

> loss of blood etc for the same reasons mentioned above.

>

> In the western view (at least the church I grew up in) anyone

suffering in any way would be MOST welcome in church. The God of the

west can handle infirmity and "weakened auras." I can just see those

lovely ladies in our church rushing to comfort those with "weakened

auras," had they but KNOWN! (ha, ha.)

>

> Love,

>

> Jyotsna

>

>

>

>

>

>

>

>

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This is so odd to me that this subject has come up. I was going to

ask Amma about it this summer when I see her!

 

As a Western woman married to an Indian, I am very much conflicted

about this subject.

 

On one hand, the body is simply shedding something that is not needed

when a woman has her periods. It is not something holy nor unholy,

but purely a function of the body.

 

On the other hand, I know better. ;) This is something that all women

share, and we can all relate to symptoms of PMS and cramps and all.

However, does it weaken my aura? I hardly think so. When is a woman

more feminine than when she is menstruating? It is perhaps only

second to when she is pregnant. Yes, it is true that women sometimes

act differently during their period, but there are times when

EVERYONE acts differently.

 

None of us is perfect. I, for sure, know that my Sanskrit is not even

close! But I try, and do my best, and ask forgiveness for my

transgressions.

 

I do not believe that women should be forced to stay out of temples,

etc when they are menstruating. HOWEVER, I generally do stay out of

temples/holy places/ashram at this time for the same reason that I

avoid going to temple after eating meat: other people believe that my

presence there is "contaminating" the pureness of the place, and I

respect their views.

 

However, sometimes I will *forget* that I had a chicken sandwich for

lunch and make way to the temple at night. It is completely

unintentional, and I always ask for forgiveness.

 

But, as I once said to my husband, who knows when a woman is having

her period? Who knows what I ate before coming to temple? I respect

the views because they are traditional, but do not think that they

are *right*.

 

However, I sometimes play the card myself, when I don't want to

cook. ;) "But honey...I'm not supposed to cook!" hee. ;)

 

With love,

Oh-so-excitedly waiting for Mother's visit,

Niseema

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Dear Jyotsna,

 

Unlike churches, temples are not meant for community gathering and

socializing. When you go to a temple, you pray, meditate, and go

home. Indians socialize in their communities and at home, and they

take care of their friends and family in need. In fact, temples

normally have no business in people's personal lives or issues, as

you see in churches.

 

Sid

 

Ammachi, "E. Lamb" <jyotsna2> wrote:

> Dear sweet Yogaman,

>

> You wrote:

>

> The reason for this is not to do with impurity or anything -

> this is difficult and trying time for women and the aura is

weakened.

> At this time doing any severe sadhanas, one is easily subject to

the

> influence of malefic entities.

>

> Are there more "malefic entities" in the temples in India than

elsewhere? Is that why one can't go there?

>

>

> Anyway this applies not only to women but also to men. Men are also

> not recommended to visit temples when they have a large

injury/severe

> loss of blood etc for the same reasons mentioned above.

>

> In the western view (at least the church I grew up in) anyone

suffering in any way would be MOST welcome in church. The God of the

west can handle infirmity and "weakened auras." I can just see those

lovely ladies in our church rushing to comfort those with "weakened

auras," had they but KNOWN! (ha, ha.)

>

> Love,

>

> Jyotsna

>

>

>

>

>

>

>

>

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Ammachi, "E. Lamb" <jyotsna2> wrote:

 

Respected Jyotsna-ji,

 

I was told by Gabriela that you were there at the Seattle retreat and

you were probably there at San Ramon; I guess i missed you out these

two times. Perhaps I will have the good fortune to meet you in one of

the upcoming retreats.

 

Going to a church is like going to a satsang with bhajans. Of course

it is an uplifting experience for all, especially for those who are

suffering. A temple is somewhat different - esp. temples in Kerala

follow the Tantric procedure of worship (as opposed to Agamic in rest

of India), which is really powerful. If someone has not prepared well

enough to visit the temple, it could end up being a bad experience.

For the same reason, Amma is against people chanting mantras with

beejas like Hrim, Eyeim etc without initation. Chanting of powerful

mantras when infirm or weak could draw negative beings. Also powerful

mantras and temples open up the subconscious much more quickly so

that in the vast majority of the cases, the conscious mind has a

tough time dealing with the hidden vasanas, repression etc.

 

Restrictions are not only on women but also on men. People who have

lost a lot of blood/had an operation etc are recommended not to go to

a temple.

 

-yogaman

 

 

> In the western view (at least the church I grew up in) anyone

suffering in any way would be MOST welcome in church. The God of the

west can handle infirmity and "weakened auras." I can just see those

lovely ladies in our church rushing to comfort those with "weakened

auras," had they but KNOWN! (ha, ha.)

>

> Love,

>

> Jyotsna

>

>

>

>

>

>

>

>

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