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Rudraksha bead mala

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Namaste to all,

 

I purchased a rudraksha bead mala while in Chicago for the program

there. I have a couple of questions regarding the same.

 

1. My mala has 40 beads on it. I didn't think that this was a normal

amount of beads. Is it ok?

 

2. The rudraksha beads are turning my skin yellow if I wear the mala

on my wrist. Anyone know the reason for this?

 

Thank you in advance.

 

With love,

At Amma's feet,

Erica

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> 1. My mala has 40 beads on it. I didn't think that this was a

normal

> amount of beads. Is it ok?

 

Dear Erika,

 

This is unusual but not prohibited, so should be OK.

 

 

>

> 2. The rudraksha beads are turning my skin yellow if I wear the

mala

> on my wrist. Anyone know the reason for this?

 

What happens is that most of the time rudraksha beads are dyed when

they are first dried(i forget the reason); so you should see some

yellowish-brownish liquid come off it if you wet it(this should not

last for more than a few days)

 

As always disclaimer: check with your medical pra...:-)

 

Aum Namasivaya

yogaman

 

>

> Thank you in advance.

>

> With love,

> At Amma's feet,

> Erica

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In a message dated 7/29/03 8:33:21 AM Eastern Daylight Time,

Ammachi writes:

 

<< Message: 4

Mon, 28 Jul 2003 19:30:20 -0000

"Erica" <sugarandbrine

Rudraksha bead mala

 

Namaste to all,

 

I purchased a rudraksha bead mala while in Chicago for the program

there. I have a couple of questions regarding the same.

 

1. My mala has 40 beads on it. I didn't think that this was a normal

amount of beads. Is it ok?

 

2. The rudraksha beads are turning my skin yellow if I wear the mala

on my wrist. Anyone know the reason for this?

 

Thank you in advance.

 

With love,

At Amma's feet,

Erica

>>

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Oops! I'm trigger happy with the "send now" button!

 

Maybe the 40 bead strand is a necklace not a mala? I learned japa meditation

from ISKON friends, so according to them it should be a variable of 108 to be

a mala. As I bought my first strand of rudraksha from the temple shop I was

re-directed from a section that was necklaces to the malas with the explanation

of the qualifications & significance of a mala and the procedure of chanting

from the shopkeeper. I don't believe there is a definitive on anything though.

Maybe some hardcore dhyana yogis on the list know better if there is a

significance of a 40 bead mala? My personal preference (sure, nobody asked :o)

for

japa is a 108 strand with 16 rounds.

 

Jai MA!

 

In a message dated 7/29/03 8:33:21 AM Eastern Daylight Time,

Ammachi writes:

 

<< Message: 4

Mon, 28 Jul 2003 19:30:20 -0000

"Erica" <sugarandbrine

Rudraksha bead mala

 

Namaste to all,

 

I purchased a rudraksha bead mala while in Chicago for the program

there. I have a couple of questions regarding the same.

 

1. My mala has 40 beads on it. I didn't think that this was a normal

amount of beads. Is it ok?

 

2. The rudraksha beads are turning my skin yellow if I wear the mala

on my wrist. Anyone know the reason for this?

 

Thank you in advance.

 

With love,

At Amma's feet,

Erica

>>

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40 beads is very unusual. Normally they have some mutliple of 9

plus one extra (meru/guru bead). Not telling you what to do, but I'd

have it modified unless you plan on only wearing it rather than

chanting with it.

 

The yellow might be from the mustard oil (very yellow) often used to

oil the beads. It's good to keep them oiled if they seem dry. In

India I think the use of mustard oil is mostly to deter insects from

eating the seeds. It's also this oil that might irritate some

people's skin if it's not allowed to drain off and/or blotted enough.

 

tom

 

Ammachi, "Erica" <sugarandbrine> wrote:

> Namaste to all,

>

> I purchased a rudraksha bead mala while in Chicago for the program

> there. I have a couple of questions regarding the same.

>

> 1. My mala has 40 beads on it. I didn't think that this was a normal

> amount of beads. Is it ok?

>

> 2. The rudraksha beads are turning my skin yellow if I wear the mala

> on my wrist. Anyone know the reason for this?

>

> Thank you in advance.

>

> With love,

> At Amma's feet,

> Erica

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On Wed, 30 Jul 2003 21:12:02 EDT, <Dianadevi wrote:

 

> My personal preference (sure, nobody asked :o) for japa is a 108 strand

> with 16 rounds.

 

Does "16 rounds" mean you do japa 16 x 108?

 

Pranams,

Ramlal

 

 

 

--

Aum Amriteshvaryai Namah

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Yes, 16 x 108, there's different advice from different teachers on japa and

I've accrued info. from Swami Prabupadha, Swami Sivananda, and the Ramakrishna

Order. I think one idea is that 16x108=1,728 is the number of breaths one

takes in a day? What I do to open the 1st round of the day (public seva here

folks) is hold my beads and bag to my forehead and chant an Om Sri Ganapatayai

Namaha (Ganesha - removes obstacles), then Om Amriteshwaryai Namaha (Amma the

guru), then Om Sri Krishnayaa Namah (Krsna) and Om Sri Durgayai Namah (Durga) my

personal ishtadevatas, then i reach in the bag and count on the beads the

mantra Mother gave me (thumb and middle finger). I used Om Sri Lalitambikayai

Namaha as my mantra before I had one from Ammachi. After the first prayer, I

just

chant the rest of the day without opener to Gods/Guru. I am strictly unorthodox

and I personally suggest strict unorthodoxy to everyone! When I was in the

hospital an IV forced me to use my (dirty) left hand!! I do it My Way a lot like

Frank Sinatra :o) because I just can't remember to right way maybe? The ideal

I try (like heck) to maintain is that I chant on the quadrants of the day. In

the morning I chant 4 rounds for 3am and 6am, then when I get to work I do 2

rounds for 9am, lunchtime: 2r for noon, coffee break: 2r @ 3pm, 2 @ 6pm, 2 @

9pm, 2 @ midnight. It's good for me, the frequent re-mindfulness. Many Krsna

devotees I know do the whole thing early in the morning, some do 1/2 sunrise &

1/2 twilight.

 

If anyone is interested, check the links below, and do a search for yourself

on < www.google.com > I just searched "numerological significance of 108" and

got blown away by so much info. covering a multitude of religious/spiritual

paths, Magi, the Bible, Jain & Buddhism.

 

Swami Yukteshwar's book The Holy Science (available thru SRF) gets into the

mathematical/spiritual significance of the 108 (variable of 9, as TomGull put

it, I knew you'd jump in Tom-ji). Everybody on the list of all dogmas would do

good to catch some 'Holy Science" from Swami Paramahansa Yogananda's wise Guru

Sri Yukteshwar!

 

www.sivanandadlshq.org/teachings/japayoga.htm

http://www.sriramakrishnakalady.org/meditation.htm

http://mailerindia.com/slokas/mantras/index.php?signify108

 

Jai iloveyou Ma!

 

In a message dated 7/31/03 8:45:05 AM Eastern Daylight Time,

Ammachi writes:

 

<< Message: 5

Wed, 30 Jul 2003 20:22:56 -0500

Ramlal <conte

Re: Re:Rudraksha bead mala

 

On Wed, 30 Jul 2003 21:12:02 EDT, <Dianadevi wrote:

 

> My personal preference (sure, nobody asked :o) for japa is a 108 strand

> with 16 rounds.

 

Does "16 rounds" mean you do japa 16 x 108?

 

Pranams,

Ramlal >>

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> Yes, 16 x 108, there's different advice from different teachers on

japa and

> I've accrued info. from Swami Prabupadha, Swami Sivananda, and the

Ramakrishna

> Order. I think one idea is that 16x108=1,728 is the number of

breaths one

 

 

hey diana-ji,

 

16 is a very ISKCON thing(the number had no particular significance,

in the early days P. required everybody to do 64 rounds, which

subsequently on mass consternation was brought down to 16) .

 

Swami Sivananda is one of my heroes:-), he likes to go for multiples

of 1k).

 

WOW if you breath only that that much, you must indeed be a great

yogini(the normal person is supposed to breath 21,600 times).

 

I myself am pretty unorthodox- but in my opinion one of the few

things that must be practiced is to keepthe mala from being seen by

others(should always be in a bag); the moment it is seen by someone,

the energy on the mala goes off to him/her; i can feel a distinct

difference when japa is done in a bag(called gaumukhi) and not shown

to others- who knows maybe it is my imagination:-)

 

AND i have always noticed that japa when done in amma's presence is a

100 fold effective regardless of whatever proscribed things i do(sit

on the floor, hold mala out for all to see..etc.)

 

aum namasivaya

yogaman

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Hey Yogaman-ji,

 

Wow, that diana devi, what a fruit loop, eh? Now everybody knows who the math

flunky on the list is!!!! I did learn first from ISKCON and they are still my

only local temple. Everybody should do what works for them, I'm still

backsliding with Sri Lalitha Sahasramana though.. praying for Sankalpa to wake

up

early enough. Does anyone out there have advice form Amma on japa?

 

Jai Ma!

 

Message: 21

Fri, 01 Aug 2003 02:41:12 -0000

"childofdevi" <childofdevi

Re:Rudraksha bead mala

 

> Yes, 16 x 108, there's different advice from different teachers on

japa and

> I've accrued info. from Swami Prabupadha, Swami Sivananda, and the

Ramakrishna

> Order. I think one idea is that 16x108=1,728 is the number of

breaths one

 

 

hey diana-ji,

 

16 is a very ISKCON thing(the number had no particular significance,

in the early days P. required everybody to do 64 rounds, which

subsequently on mass consternation was brought down to 16) .

 

Swami Sivananda is one of my heroes:-), he likes to go for multiples

of 1k).

 

WOW if you breath only that that much, you must indeed be a great

yogini(the normal person is supposed to breath 21,600 times).

 

I myself am pretty unorthodox- but in my opinion one of the few

things that must be practiced is to keepthe mala from being seen by

others(should always be in a bag); the moment it is seen by someone,

the energy on the mala goes off to him/her; i can feel a distinct

difference when japa is done in a bag(called gaumukhi) and not shown

to others- who knows maybe it is my imagination:-)

 

AND i have always noticed that japa when done in amma's presence is a

100 fold effective regardless of whatever proscribed things i do(sit

on the floor, hold mala out for all to see..etc.)

 

aum namasivaya

yogaman

 

 

 

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