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There are hundreds versions of the B.G. but the Prabupada`s version remark the

personal position of Lord Krishna not the impersonal.

Why is dangerous??? is just another point of view based on the bhakti yoga.

The problem is the state of mind of the reader tangchikhay <tangchikhay (AT) (DOT) es> wrote:

i would like to comment on what campbell said about the Bhagavad Gita .. it is

absoulutely accurate to say that Lord Krishna was speaking from an impersonal

point of view, and when he showed Arjuna his four armed form and later all the

other forms ..Arjuna was in awe that all was within Lord Krishna and that Lord

Krishna is in all of them.. The ISKON version is a very dangerous version of

the Bhagavad Gita .. and this is the reason why i saw so .. if u take a look

it.. u will notice how that vesion is actually divided into two parts -1) what

Lord Krishna said to Arjuna and 2) The purport.. what Prabubada said..and the

reason why i said that the ISKON version is dangerous and unhealhty is that

this Prabubada guy has inserted TOO MANY of his own opinions.. for example the

definition of demi-Gods.. did Lord Krishna ever told

Arjuna that Lord shiva or Goddess lakshmi as a demigod? NO.. NEVER.. but

prabubada inserted mostly saivate deities into the demi God category .. ISKON

is a religious institution with a very vivid and focus attention towards some

political and economical agendas.. ciao tang ,

"Neil Campbell" <pashu@t...> wrote:> Namaste James,> > >Your words have been

like medicine to my mind.>> > I am pleased if they were of use.> > >I guess I

had the wronf impression because Ive heard from many that> Ganesh loves sweets

and I guess I took it the wrong way ,like it was a> desire for sweets.>> > You

are not alone! I think we all make similar interpretations along> the way. It

seems that one's understanding starts off by taking these> matters in a quite

literal sense, but

then moves on to a less literal> interpretation and starts to look for deeper

meanings in the symbolism> of the murtis or in the scriptures. We all seem to

go from gross to> subtle to causal and beyond.eventually! LOL However if

one's> understanding does not grow in wisdom we eventually get to the point>

down the road of a purely literal interpretation and this in turns grows> into

fundamentalism, hence much of religion across the world today is in> a poor

state of affairs.> > >You are very correct about my limited knowledge of

Ganesh. Most> everything Ive learned about him has been on the net.>> > And

the net is full of wonders and gems, it is a treasure chest for> sure, but

often you just have to know where to dig. For, as I'm sure> you know, there is

a lot of rubbish on the net too.> > >Is there a

text for Ganesh like how Krishna has the Bagavahdgita. I> find that most book

stores religion/philosophy sections have nothing. I> guess I have to be more

dilligent and find some books online.>> > Well, the Bhagavad Gita kind of goes

across the board really. Even> though Krishna is the main speaker in it he

speaks from the point of the> impersonal Absolute. Many different Hindu sects

hold the Bhagavad Gita> as a true gem, not just the Vaishnava sects (on a

personal note I> wouldn't recommend the Isckon/Hare Krishna version, As It Is).

I don't> know if the ancient Ganapata sects held the BG in high esteem, but I>

imagine they would have viewed it with high regard. So please don't> think

that Bhagavad Gita is only for devotees of Krishna, far from it.> The modern

book Loving Ganesha would probably be your best bet this now> James for a

book on Ganesh. This covers many aspects of Ganesh and is> easily readable. It

is also online, so it is easy to hand at>

http://www.himalayanacademy.com/books/lg/lg_table_of_contents.html> There are

also many decent translations of the Gita online as well,> should you be

interested.> > > Om Shanti> > Neilhttp://www.geocities.com/aumganesh/ Do You

?

Todo lo que quieres saber de Estados Unidos, América Latina y el resto del Mundo.

Visíta Noticias.

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Aum Namah Sivaya

Ardan

manuel callan <mcallan2007 > wrote:

Hi,

There are hundreds versions of the B.G. but the Prabupada`s version remark the

personal position of Lord Krishna not the impersonal.

Why is dangerous??? is just another point of view based on the bhakti yoga.

The problem is the state of mind of the reader tangchikhay <tangchikhay (AT) (DOT) es> wrote:

i would like to comment on what campbell said about the Bhagavad Gita .. it is

absoulutely accurate to say that Lord Krishna was speaking from an impersonal

point of view, and when he showed Arjuna his four armed form and later all the

other forms ..Arjuna was in awe that all was within Lord Krishna and that Lord

Krishna is in all of them.. The ISKON version is a very dangerous version of

the Bhagavad Gita .. and this is the reason why i saw so .. if u take a look

it.. u will notice how that vesion is actually divided into two parts -1) what

Lord Krishna said to Arjuna and 2) The purport.. what Prabubada said..and the

reason why i said that the ISKON version is dangerous and unhealhty is that

this Prabubada guy has inserted TOO MANY of his own opinions.. for example the

definition of demi-Gods.. did Lord Krishna ever told

Arjuna that Lord shiva or Goddess lakshmi as a demigod? NO.. NEVER.. but

prabubada inserted mostly saivate deities into the demi God category .. ISKON

is a religious institution with a very vivid and focus attention towards some

political and economical agendas.. ciao tang ,

"Neil Campbell" <pashu@t...> wrote:> Namaste James,> > >Your words have been

like medicine to my mind.>> > I am pleased if they were of use.> > >I guess I

had the wronf impression because Ive heard from many that> Ganesh loves sweets

and I guess I took it the wrong way ,like it was a> desire for sweets.>> > You

are not alone! I think we all make similar interpretations along> the way. It

seems that one's understanding starts off by taking these> matters in a quite

literal sense, but

then moves on to a less literal> interpretation and starts to look for deeper

meanings in the symbolism> of the murtis or in the scriptures. We all seem to

go from gross to> subtle to causal and beyond.eventually! LOL However if

one's> understanding does not grow in wisdom we eventually get to the point>

down the road of a purely literal interpretation and this in turns grows> into

fundamentalism, hence much of religion across the world today is in> a poor

state of affairs.> > >You are very correct about my limited knowledge of

Ganesh. Most> everything Ive learned about him has been on the net.>> > And

the net is full of wonders and gems, it is a treasure chest for> sure, but

often you just have to know where to dig. For, as I'm sure> you know, there is

a lot of rubbish on the net too.> > >Is there a

text for Ganesh like how Krishna has the Bagavahdgita. I> find that most book

stores religion/philosophy sections have nothing. I> guess I have to be more

dilligent and find some books online.>> > Well, the Bhagavad Gita kind of goes

across the board really. Even> though Krishna is the main speaker in it he

speaks from the point of the> impersonal Absolute. Many different Hindu sects

hold the Bhagavad Gita> as a true gem, not just the Vaishnava sects (on a

personal note I> wouldn't recommend the Isckon/Hare Krishna version, As It Is).

I don't> know if the ancient Ganapata sects held the BG in high esteem, but I>

imagine they would have viewed it with high regard. So please don't> think

that Bhagavad Gita is only for devotees of Krishna, far from it.> The modern

book Loving Ganesha would probably be your best bet this now> James for a

book on Ganesh. This covers many aspects of Ganesh and is> easily readable. It

is also online, so it is easy to hand at>

http://www.himalayanacademy.com/books/lg/lg_table_of_contents.html> There are

also many decent translations of the Gita online as well,> should you be

interested.> > > Om Shanti> > Neilhttp://www.geocities.com/aumganesh/

Todo lo que quieres saber de Estados Unidos, América Latina y el

resto del Mundo.Visíta Noticias.http://www.geocities.com/aumganesh/

 

Finance: Get your refund fast by filing online

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i specifically used the word "dangerous" because.. ok.. first and

foremost the bhagavad gita is only a chapter of srimad bhagavatam..a

canto to be more specifically.. I believe that the reason why

religion (more like the people behind the particular religion) is

responsible for so much of the atrocities that is happening in this

world is because of ambitious individuals trying to manipulate

scriptures to their own benefits.. the vesion of the bhagavad gita as

it is .. is dangeous because

 

1) it can jeapordize a person quest to be closer to God.. since Mr

prabubaha has meddled with the truth by inserting somuch of his own

ideas.,

 

2) Mr. Prabubada is grooming an institution that may appear to be

antaognistic (esp in teh future whenit grows in size, influence and

wealth) towards people of other reloigions.. he is clearly targetting

the saivates in whihch i personally think is disgusting..

 

ciao ., tang

 

, Skud Thirteen <skud_13> wrote:

> I'd have to say that I somewhat agree with Tang, but I think that

dangerous is a little overstated i think its more or less a little

ignorant on the part of Prabupada. Siva is hardly a Demigod lets

remember who Siva is and who Siva was even prior to the vedic era. I

stopped reading Prabupada's version after he called "Siva a

Demigodand told the girls who were worshipping Siva not to waste

there time" and made fun of them. A little insulting to us Saivites

at least it was to me. So Im sure there are better, less Ignorant

versions available for reading.

>

> Aum Namah Sivaya

> Ardan

>

> manuel callan <mcallan2007> wrote:

> Hi,

> There are hundreds versions of the B.G. but the Prabupada`s version

remark the personal position of Lord Krishna not the impersonal.

> Why is dangerous??? is just another point of view based on the

bhakti yoga.

> The problem is the state of mind of the reader

>

> tangchikhay <tangchikhay> wrote:

> i would like to comment on what campbell said about the Bhagavad

> Gita .. it is absoulutely accurate to say that Lord Krishna was

> speaking from an impersonal point of view, and when he showed

Arjuna

> his four armed form and later all the other forms ..Arjuna was in

awe

> that all was within Lord Krishna and that Lord Krishna is in all of

> them..

>

> The ISKON version is a very dangerous version of the Bhagavad

Gita ..

> and this is the reason why i saw so .. if u take a look it.. u will

> notice how that vesion is actually divided into two parts -1) what

> Lord Krishna said to Arjuna and 2) The purport.. what Prabubada

said..

> and the reason why i said that the ISKON version is dangerous and

> unhealhty is that this Prabubada guy has inserted TOO MANY of his

own

> opinions.. for example the definition of demi-Gods.. did Lord

Krishna

> ever told Arjuna that Lord shiva or Goddess lakshmi as a demigod?

> NO.. NEVER.. but prabubada inserted mostly saivate deities into the

> demi God category .. ISKON is a religious institution with a very

> vivid and focus attention towards some political and economical

> agendas..

>

> ciao

> tang

>

> , "Neil Campbell" <pashu@t...> wrote:

> > Namaste James,

> >

> > >Your words have been like medicine to my mind.>

> >

> > I am pleased if they were of use.

> >

> > >I guess I had the wronf impression because Ive heard from many

that

> > Ganesh loves sweets and I guess I took it the wrong way ,like it

> was a

> > desire for sweets.>

> >

> > You are not alone! I think we all make similar interpretations

> along

> > the way. It seems that one's understanding starts off by taking

> these

> > matters in a quite literal sense, but then moves on to a less

> literal

> > interpretation and starts to look for deeper meanings in the

> symbolism

> > of the murtis or in the scriptures. We all seem to go from gross

to

> > subtle to causal and beyond.eventually! LOL However if one's

> > understanding does not grow in wisdom we eventually get to the

point

> > down the road of a purely literal interpretation and this in

turns

> grows

> > into fundamentalism, hence much of religion across the world

today

> is in

> > a poor state of affairs.

> >

> > >You are very correct about my limited knowledge of Ganesh. Most

> > everything Ive learned about him has been on the net.>

> >

> > And the net is full of wonders and gems, it is a treasure chest

for

> > sure, but often you just have to know where to dig. For, as I'm

> sure

> > you know, there is a lot of rubbish on the net too.

> >

> > >Is there a text for Ganesh like how Krishna has the

Bagavahdgita. I

> > find that most book stores religion/philosophy sections have

> nothing. I

> > guess I have to be more dilligent and find some books online.>

> >

> > Well, the Bhagavad Gita kind of goes across the board really.

Even

> > though Krishna is the main speaker in it he speaks from the point

> of the

> > impersonal Absolute. Many different Hindu sects hold the

Bhagavad

> Gita

> > as a true gem, not just the Vaishnava sects (on a personal note I

> > wouldn't recommend the Isckon/Hare Krishna version, As It Is). I

> don't

> > know if the ancient Ganapata sects held the BG in high esteem,

but I

> > imagine they would have viewed it with high regard. So please

don't

> > think that Bhagavad Gita is only for devotees of Krishna, far

from

> it.

> > The modern book Loving Ganesha would probably be your best bet

this

> now

> > James for a book on Ganesh. This covers many aspects of Ganesh

and

> is

> > easily readable. It is also online, so it is easy to hand at

> > http://www.himalayanacademy.com/books/lg/lg_table_of_contents.html

> > There are also many decent translations of the Gita online as

well,

> > should you be interested.

> >

> >

> > Om Shanti

> >

> > Neil

>

>

>

> http://www.geocities.com/aumganesh/

>

>

>

>

>

>

> Todo lo que quieres saber de Estados Unidos, América Latina y el

resto del Mundo.

> Visíta Noticias.

>

>

> http://www.geocities.com/aumganesh/

>

>

>

>

> Links

>

>

> /

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>

> Terms of

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> Finance: Get your refund fast by filing online

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