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Confusion leads to conclusion and solution

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clarifying,or rather explaining (again) what was given in the first email

itself. I am sending this email,because I agree with the first devotee fully,

to the contents in both the emails.Similarly I wish to share an answer to my

question that was asked by me in public,to Swamiji.Though Swamiji wanted the

question to be only purely pertaining to spirituality,and what I asked was

purely spiritual,and yet Swamiji answered not only to that question but also

told me about what ever that happened to me personally.The wordings and the

language,the medium of Language(He chose to reply in good Tamil and then

switched to Indian English slightly Europeanised as if He wanted the answer to

reach an European devotee too ,or He might have decided that I understand His

English better than His Tamil as We both learned the English language almost

the same way, )But the personal answers and chastening,(in the way, only

Swamiji could do this chastening!) I along with

maybe 3 or 4 who always sit very near to Him could understand and not the

hundred others.There was a single answer finally. But while delivering that

single answer,He answered a lot of questions that were there in the minds of

the seekers(including me)and without mentioning names and individuals,for He

keeps personal things personal even if the individual wants it

otherwise.Sometimes He makes personal things public,but That too is ,His way of

teaching the devotees. We all know very well that if we start to talk about

Swamiji,we can't end,because Swamiji got no beginning.And certainly no end. But

still we try to do. A part of my question and a part of Swamiiji's answer was

released in the Dattapeetham site.I would like to share the whole question and

answer (ofcourse being careful in choosing the words in the answers pertaining

to me or any individual, as this place is still Group discussion, and I shall

be

careful on Personal issues and matters).If I can go ahead,I need atleast ONE

"Aye" Jai Guru Datta

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