Javanese History of Hastinapura's Royal Line

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The Kingdom of Hastinapura

http://www.joglosemar.co.id/wayang_kingdom/hastinapura.html

 

In the wayang world, many prominent figures such as kings, queens,

warriors, priests/ascetics (Resi, Begawan, Wiku) were the children or

the descendants of gods. In the ancient Javanese legends, god Guru

himself and his brothers and sons had descended in Java and built the

first kingdoms of ancient Java in several places. No wonder they had

strong supernatural power (sakti) and were able to do miracles.

Betara Guru was the first king of Medang Kamulan, his name was Sri

Raja Mahadewabuda. (Medang Kamulan means a place where people worship

the Holy Creator who has created the beginning of life)

 

Betara Guru or Sang Hyang Manikmaya, the son of Sang Hyang Tunggal,

the grand-son of Sang Hyang Wenang was the king of all gods and lived

in the abode of gods, Suralaya. He was also assigned by his father as

the power holder of the universe.

 

He was very wise and had a very refined behavior. But sometimes he

behaved like ordinary human-beings, he also made mistakes. A Guru

(teacher) had to act carefully, politely and wisely, otherwise he

could do something which was harmful to others and to himself. For

his misdeeds, he had received appropriate punishment. He had no

perfect body anymore. He had weak legs, four arms, skin blemish on

his neck and a tusk in his mouth as predicted by his father. When he

was young Sang Hyang Tunggal had told him that he would had some

physical defects if he did not behave in a good manner. He regretted

very much his mistakes.

 

Having a tusk lika a giant was a curse from his wife, Dewi Uma,

because he could not control his lust. Dewi Uma as a goddess should

not curse as it was against the wise teachings. Once he forced to

make love with his wife in an unproper place, as the result: a scary

god-giant, Kala was born. Kala always disturbed the peaceful life of

human-beings (see: Ruwatan Murwakala).

 

Other time, he could not stop his desire, seeing a half-naked Anjani

bathing in a lake. Anoman, a white monkey was born, luckily Anoman

turned to be a wise monkey. Despite his human mistakes, he had done

many positive things to preserve a good and correct life in the

universe.

 

>From the above family tree, two of his ten sons, Brama and Wisnu,

were the ancestors of the nobility in Hastinapura. Raden Bremani, the

third son of Brama, a knight who dedicated his life to ascetism

(Satrio Pinandito) married with Dewi Srihunon, a Wisnu's daughter.

 

>From a pair of good parents, a son of noble character, Bambang

Parikenan was born. All Parikenan's descendants, were wise ascetics.

They dedicated their lives for the holy things, Samadi (meditations)

to preserve the world for the welfare of mankind. Resi Manumayasa,

Resi Sakutrem, Resi Sakri, Palasara and Abiyasa, they lived in the

retreat/Padepokan of Satasrengga.

 

One day Abiyasa or Kresna Dwipayana was called by his mother

Satyawati or Durgandini to become a king of Hastinapura, after her

two sons with Sentanu, Citragada and Citrasena died without having

any child. The kings/rulers of Hastinapura were:

 

Prabu Dipakeswara/Palasara, (see the kingdom of Wirata)

Sentanu

Kresna Dwipayana/Abiyasa

Pandu Dewanata

Destarata-Viceroy

Duryudana-Ruler de Facto and Crown-Prince

Yudistira (after Baratayuda)

Parikesit

Abiyasa, who had been accustomed to live in self-denial, a just,

sakti and wise man, had no difficulty to be a ruler. Under Kresna

Dwipayana, the kingdom of Hastinapura was prosperous and respected by

many other kingdoms.

 

He had three sons Destarata, Pandu and Widura. (see also Mahabrata).

They had been educated thoroughly well in ethic, martial art and the

teaching of holy Wedha etc. Three of them had been given good and

responsible position in the palace and they had married and had their

own children.

 

Destarata, the eldest son was blind. In accordance with the

traditional court regulation (Paugeran), he was not entitled to

succeed his father as a king. The choice went to Pandu Dewanata, the

second son. After everything had been arranged properly and he

believed that Pandu could manage wisely the Kingdom of Hastinapura,

Abiyasa decided to Seleh Keprabon. (seleh-to resign permanently;

keprabon from Prabu means king) to resign permanently as king of

Hastinapura and he would live as a hermit and did not want to involve

in state affaires anymore. (some other kings, they did Lengser

Keprabon, that's mean the kings resign for a certain period of time,

one or two years, in order to seek purification and then they would

return to power again). Abiyasa did seleh keprabon not lengser

keprabon.

 

Destarata married Gendari, the elder sister of Sengkuni. In fact

Gendari wished to marry Pandu but she was rejected. He was very

jealous to Pandu's wives-Kunti Talibrata and Madrim. She vowed that

her children (Korawa) won't be in a good term forever with Pandu's

sons (Pendawa). A move which had been executed gladly by Sengkuni,

Duryudana and his brothers and their cronies.

 

Kunti Talibrata was a sakti princess of Mandura, the aunt of Kresna,

she was a younger sister of king Basudewa, Kresna's father. Widura

married Padmarini, the daughter of King Dipakendra of Pangombakan. He

got a son, Sanjaya and two daughters, Padmasari and Padmawati.

 

Pandu Dewanata had destined to have a short live, he died at young

age. His soul was snatched by Yamadipati, the god of death while

Pandu was making love with Madrim, his younger wife. Abiyasa was very

angry to gods, he went to Kahyangan (the abode of gods). He asked

gods to revive Pandu, otherwise he would run amok.

 

The gods were worried if Abiyasa ran amok, he should ruin easily the

Kahyangan. At last he could be persuaded by Guru telling that Pandu's

death was in accordance with destiny. No one including gods could not

help. As a reward, Pandu was assigned as god, who took care the

Crator-Kawah Candradimuka in heaven.

 

The legitimate heir of the throne was Pandu's eldest son, as in

accordance with Paugeran (traditional court customs and regulation).

But Puntodewa was still a kid. Destarata was assigned as a viceroy of

Hastinapura, waiting Puntadewa to be an adult. It was the beginning

of the catastrophe in Hastinapura.

 

Hastinapura under Destarata and Duryudana

 

 

 

Advisers : Bisma, Durna, Widura, Krepa

Prime Minister : Sengkuni

Adc to Destarata : Sanjaya

Loyal followers/supporters : Karna-Viceroy of Awangga.

Burisrawa-son of Salya, King of Mandaraka

Aswatama-son of Durna

 

Destarata, as a proxy of Pandu's small boy tried hard to treat

equally his children and his nephews, the Pendawa. But he was too

weak toward Duryudana, who felt as a Crown-Prince, moreover the

defacto ruler of Hastinapura. He had the right to do anything

including to eliminate Pendawa. He would not accept any advice in

favor of Pendawa. His strongest supporter was the dirty Sengkuni, his

uncle and Prime Minister. Durna to some extent tried to defend

Pendawa. But he was afraid to lose his position. Anyhow he loved very

much Arjuna-his best student. Duryudana married Banowati, a princess

of Mandaraka (see the kingdom of Mandaraka-Dewi Banowati)

Dursilawati, the only girl of Korawa, married Jayadrata or Tirtanata,

the adopted son of king Begawan Sapwani of Banakeling.

 

In fact, he was transformation from baby Bratasena's wrapper.

Bratasena was born covered by leather wrapper. It was difficult to

tear the wrapper. With the advice of Batara Bayu and Dewi Uma, an

elephant by the name of Situ Sena could tear the wrapper. All of a

sudden, a strong wind pushed away the wrapper. It fell on the lap of

Sapwani, who had no child. With his strong magic, he transformed the

leather wrapper to be a baby boy-Jayadrata or Tirtawinata.

 

When Jayadrata had grown-up, Sapwani, a powerful and wise priest told

him to go to Hastinapura to find Bima, his brother. Jayadrata was

cheated by Sengkuni and Durna, telling him that Bima had died and he

was advised to see Duryudana. They said that as a strong and good-

looking ksatria, Duryudana should take him as his brother-in-law.

Duryudana agreed with his advicers' proposal, Jayadrata was a

potential fighter as big as Bima.

 

The wedding between Jayadrata and Dursilawati was not smooth as

scheduled. Dursilawati was kidnapped by Gajah Putih, a messenger of

Durga, Arjuna could save her. Jayadrata told his father the whole

story. Sapwani was displeased, his inexperience son, Jayadrata was

trapped by Korawa. It was a destiny, he could do nothing. In

Baratayuda, he took part in the dreaful killing of Abimanyu. He was a

good fighter who always been protected by Sapwani. Kresna knew the

secret. Jayadrata and Saprani died together in the hands of Arjuna.

Dursasana was another mighty Korawa. He was impolite, had no respect

to other, always put down Pendawa. However he asked a help from

Arjuna to marry him with Sartini from Srawantipura.

 

Drupati and Bima never forgot the way Dursasana humiliated Drupadi.

He tried to undress her in front of the public. Drupadi was saved by

Batara Darma, the god of justice. She vowed that she would never wear

a breat-cloth if not made from Dursasana skin. In Baratayuda, he was

assasinated by Bima. Durmagati, Citraksa and Citraksi, the killers of

Abimanyu were killed by Arjuna in Baratayuda. Aswatama and Kartamarma

were killed shortly after Baratayuda. All the elite forces of Korawa

were killed in Baratayuda-a final war between evil and truth (see

Baratayuda).

 

Hastinapura under Prabu Darmakusuma or Yudistira

 

After the Baratayuda, Yudistira or Prabu Darmakusuma took back his

legitimate throne. He reigned the country justly and wisely. He

treated with high and honest respect his uncle Destarata and his aunt

Gendari. Both of them lived together with Pendawa's mother Kunti

Talibrata in the palace of Hastinapura. They were honored as the Pini

Sepuh (elderly respected people) of Hastinapura. Let bygone be

bygone. The bad things, which had happened in the past, should be

completely forgotten. They loved each other, as it was supposed to

be, preparing for brighter, happy future. The grand-children of

Pendawa were intensively prepared to continue to reign the kingdom.

The three Pini Sepuh lived in a retreat for purification until the

end of their time. Then Parikesit was coronated as the new king.

Drupadi and the five Pendawa, faithfully followed the ancient

traditional teaching of Ilmu Sejati (True knowledge) decided to

return to where they belong.

 

Hastinapura under Parikesit

 

 

 

Parikesit was throned as the new king of Hastinapura, his official

name was Prabu Kresna Dwipayana, in honor of his great great grand-

father Abiyasa or Kresna Dwipayana. With this name he was determined

to follow the perfect examples of his great great grand-father to be

a wise and just ruler of the country. Flanked by his loyal and

brilliant court executives, he reigned Hastinapura to have progress

in every aspect of life. The people lived happily, mentally and

materially in a just and prosperous society.

 

Parikesit was brought up by his widowed mother Dewi Utari. She never

married again, dedicated her life to take care of her only son.

Baladewa was also a protector of Parikesit and of course the Pendawa.

The elder generation who had a very long age witnessing Parikesit

coronation were Abiyasa and the king of Wirata, Utari's father. There

was no riot nor war during his tenure. Jayawikata, the son of

Jayadrata with the help from the kingdoms of Trajutresna, Simbar

Manyura and Guwabarang, tried to disturb Hastinapura. But they could

be defeated soon. Jayawikata was captured by Dwara and got a dead

penalty. Hastinapura under Kresna Dwipayana became one of the

exemplary strong, just and prosperous countries to many people of

Java.

 

The kings after Parikesit were his descendants:

 

Yudayana

Gendrayana

Prabu Jayabaya, the king of Mamenang, Kediri, East-Java.

Since Jayabaya, the name of the wayang was wayang Madya. Previously

including Ramayana and Mahabarata was called wayang Purwa.

 

Suryo S. Negoro

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