CONDITIONED SOUL HRIDAYANANDAS CORRUPT TRANSLATION:

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CONDITIONED SOUL HRIDAYANANDAS CORRUPT TRANSLATION:

 

Note: Hridayananda’s CRICITICISM AGAINST THE FOLLOWING DEVOTEES:

ON PAGE 148 CANTO 11 CHP 2 TXT 45 HE GOES ON TO WRITE : " IF ONLY THOSE WHO

CONSTANTLY SEE THE FORM OF KRSNA ARE TO BE CONSIDERED UTTAMA-ADHIKARIS,THEN

NARADA, VYASA AND SUKADEVA CANNOT BE CONSIDERED TOPMOST DEVOTEES, SINCE THEY DO

NOT ALWAYS SEE THE LORD EVERYWHERE"

 

SB 1.18.16 P Maharaja Pariksit Cursed by a Brahmana Boy

Maharaja Pariksit was such a maha-bhagavata devotee because he was initiated by

a MAHA-BHAGAVATA DEVOTEE, SUKADEVA GOSVAMI.

740527SB.ROM Lectures

So Sukadeva Gosvami learned from his father, VYASADEVA, MAHA-BHAGAVATA, and he

realized it, svanubhavam.

SB 4.31.8 P Narada Instructs the Pracetas

In this verse bhagavan naradah indicates that NARADA IS ALWAYS ABSORBED IN

THOUGHTS OF THE SUPREME PERSONALITY OF GODHEAD.

SB 1.6.33 Conversation Between Narada and Vyasadeva

The Supreme Lord Sri Krsna, whose glories and activities are pleasing to hear,

AT ONCE APPEARS ON THE SEAT OF MY HEART, AS IF CALLED FOR, AS SOON AS I BEGIN

TO CHANT HIS HOLY ACTIVITIES.

SB 1.6.33 P Conversation Between Narada and Vyasadeva

The Absolute Personality of Godhead is not different from His transcendental

name, form, pastimes and the sound vibrations thereof. As soon as a pure

devotee engages himself in the pure devotional service of hearing, chanting and

remembering the name, fame and activities of the Lord, at once He becomes

visible to the transcendental eyes of the pure devotee by reflecting Himself on

the mirror of the heart by spiritual television. Therefore a pure devotee who is

related with the Lord in loving transcendental service can experience the

presence of the Lord at every moment. It is a natural psychology in every

individual case that a person likes to hear and enjoy his personal glories

enumerated by others. That is a natural instinct, and the Lord, being also an

individual personality like others, is not an exception to this psychology

because psychological characteristics visible in the individual souls are but

reflections of the same psychology in the Absolute Lord. The only difference is

that the Lord is the greatest personality of all and absolute in all His

affairs. If, therefore, the Lord is attracted by the pure devotee's chanting of

His glories, there is nothing astonishing. Since He is absolute, He can appear

Himself in the picture of His glorification, the two things being identical.

Srila Narada chants the glorification of the Lord not for his personal benefit

but because the glorifications are identical with the Lord. Narada Muni

penetrates into the presence of the Lord by the transcendental chanting.