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10.0pt;font-family:Verdana">----------------- Shrila Prabhupada’s Letter

-------------

10.0pt;font-family:Verdana">"...We Gaudiya Vaisnava follow Srila

Ramanuja's philosophy almost in the same manner. Sri Caitanya Mahaprabhu gives

the identification of jiva soul as the eternal servant of Krishna

and is situated as marginal potency of the Lord based on the philosophy of

acintya-bheda bheda-tattva. This is almost similar to Visistadvaita vada.

Vaisnava philosophy is now being pushed on all over the world under the Hare

Krishna movement, and we feel Sripada Ramanuja a great support for the Vaisnava

philosophical understanding. It is like a combination of nyaya sruti and smrti

prasthans. The Bhagavad-gita supports the Vedanta Sutra brahma-sutra-padais

caiva. hetumadbhir viniscitaih. (BG. 13:5.)

10.0pt;font-family:Verdana">To the jiva brahma identification is one part of

acintya-bheda bheda-tattva. As spirit soul or identical brahma, or jiva brahma

is identical with the Supreme Brahma or the param brahma. In this sense jiva

soul is avheda or non-different from the param brahma. But on account of the

param brahma being the supreme, the biggest, the identical brahma or jiva

brahma being very minute, it is different from the param brahma. The summary is

that the simultaneous one and different jiva brahma is simultaneously one with

and different from the param brahma. Because it is appreciated simultaneously

which is very difficult to comprehend by the common man, this philosophy is

called acintya-bheda bheda tattva, inconceivable. This is supported by the

Katho Upanisad 2.5.13 nityo nityanam cetanas cetananam. eko bahunam yo

vidadhati kaman. This is almost similar to the visista-dvaita vada.

So far I am

personally concerned, following the footsteps of my

guru maharaj Srila Bhaktisiddhanta Sarasvati Thakura Prabhupada, we accept the

principles of all the acaryas,

although officially we belong to the Madhva sampradaya. Our sampradaya is known

as the Madhva Gaudiya sampradaya. We find great shelter at the lotus feet of

Sri Ramanujacarya because his lotus feet are the strongest fort to combat the

mayavadi philosophy.

font-weight:bold">Srila Prabhupada Letter to VSR Chakravarti, 11-22-74, Boston

10.0pt;font-family:Arial;color:navy">

10.0pt;font-family:Arial;color:navy">

font-family:Tahoma;font-weight:bold">YVES FRANCES

[yves.frances (AT) cegetel (DOT) net]

Monday, January 03, 2005

7:09 AM

Mahesh;

vediculture

[world-vedic] Radical

Universalism, (Doctor Morales vs)

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font-family:Arial">Dear Mahesh prabhu,

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font-family:Arial">Pamho, AgtSP

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font-family:Arial">I am very gratefull that you found all the needed references

to differenciate clearly between wich class of guru Doctor Morales

want to mix-up Srila Prabhupada with. I 've allways be a fool in front of

my spiritual master but any self-proclaimed or elected guru is not

supposed to fool us so easely now.

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12.0pt">

font-family:Arial">I don't know why Doctor Morales choose those present

difficult days for his attempt to incorporate Srila Prabhupada in his

"hinduistic" conception of life but I will not wait untill the

peacefull days to ask him to forget the name of Srila Prabhupada whenever

he is in need to be approved by spiritual masters, bogus or

bona fide.

12.0pt">

font-family:Arial">With this link you can have an idea of what his

teaching's made and to make more realistic I joined the picture of

doctor Morales. Please don't laugh! It is a serious thing. Brahmajyoti is on

your screen!

font-family:Arial">http://www.hinduweb.org/home/dharma_and_philosophy/vvh/

12.0pt">

font-family:Arial">You are correct when you said we should speak the truth even

if it is not palatable, a thief is a thief. This forum being a very honorable

place of information, I suggest the honorable web master to moderate

whenever it is necessary.

12.0pt">

font-family:Arial">As Doctor Morales , I have nothing more to say henceforward

about his paper but I will follow his advice not to attempt to

teach him Sanatana Dharma, to read more SP' s books and be

absorbed in the maha-mantra Hare Krsna to avoid namaparadha.

12.0pt">

12.0pt">

font-family:Arial">ys Vrajananda das

12.0pt">

12.0pt">

12.0pt">

12.0pt">

12.0pt">

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12.0pt">-

margin-left:4.3pt;margin-top:5.0pt;margin-right:0in;margin-bottom:5.0pt">

Mahesh

font-family:Arial;font-weight:bold">Vrajanandana

das ; vediculture

font-family:Arial;font-weight:bold">Sunday, January

02, 2005 4:41 PM

font-family:Arial;font-weight:bold">Re: [world-vedic]

Re: FW: Radical Universalism

12.0pt">

12.0pt">

12.0pt">Dr Morales wrote:

12.0pt">Among the many Hindu leaders in recent decades who have openly

>repudiated Radical Universalism and neo-Hinduism can be included:

>Swami Chinmayananda, Pujya Swami Dayananda Sarasvati, Shivaya

>Subramuniya Swami, Srila Bhaktivedanta Swami Prabhupada, Sri Vamadeva

>Shastri, Sri Chinna Jeeyar Swami, Sri Rangapriya Swami, among many

>others. We need to help facilitate the work of such truly genuine

>Dharma leaders

if we wish to witness the renewal of authentic

>Hinduism."

12.0pt">

Furthermore, Dr Morales wrote:

12.0pt">>I am referring to a specific class of false "swamijis"

>who water down Vedic teachings, individuals who Srila Prabhupada himself

>warned us about often.

13.5pt">

+++++++++++++++++++

12.0pt">

But are they lumped together all "such

truly genuine Dharma leaders" as refered to by Dr

Morales? Apart from Srila Prabhupada, NOBODY

on the list he mentions has come even close to

accomplishing remotely reflecting what Srila Prabhupada has done. The proof is

in the testing of the pudding. Why then,

lump all those characters together with

Srila Prabhupada? This audacity is unacceptable.

12.0pt">

12.0pt">Srila Prabhupada was non compromising; let Srila Prabhupada give

the verdict:

12.0pt">

12.0pt">72-02-12. Letter: Govinda

Regarding that man Cinmayananda, he's a sinful man, I know

him, at least sinful according to our four principles. He as been lecturing for

20 years, still his asrama stands vacant. Unless one's life is made up, what

this lecturing will do?

12.0pt">

12.0pt">750412rc.hyd

Conversations

Mahamsa: I heard that with my own ears. He said...

Guest: From Bhagavad-gita?

Mahamsa: Yes. He said "We will take the slokas which are suitable and

which are not suitable, we'll reject those slokas."

Prabhupada: Just see. He is to judge which is suitable, which is not

suitable. Just see, this philosophy. Cinmayananda or any ordinary person, he

has to judge which sloka is suitable, which is not suitable. That means he is

more than Krsna. Krsna has spoken something unsuitable--which he can judge.

This is the position.

12.0pt">

12.0pt">760218mw.may

Conversations

Yasodanandana: But some way or other, he has some respect for you, Prabhupada,

for the great work you have done, Cinmayananda Swami. He has some respect for

you. He knows...

Prabhupada: But he, he wants to keep his prestigious position.

Acyutananda: Oh, yes.

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12.0pt">760906rc.vrn

Conversations

Aksayananda: Plainly you have described in the Gita. You have described plainly

in the Gita. No one else has done that. Cinmayananda's, this, that rascal, no

one has. No one has explained that. They don't know.

Prabhupada: No, anyone who is not in our disciplic succession, he's not a

human being. Cinmayananda, Vivekananda, this-ananda, they simply...

Ananda, there is no ananda. All nirananda. What Cinmayananda? He is supposed to

be very big sannyasi, what he has done?

12.0pt">

12.0pt">761225mw.bom

Conversations

Prabhupada: Cinmayananda is atheist. Atheist. He does not believe in

Krsna.

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12.0pt">770121r2.bhu

Conversations

Prabhupada: Just see. Such... They have created this Vivekananda and

Cinmayanandas, rascals, so many rascals. They have created such situation that

Indian people are mostly in darkness, although God appears here in India. They

have executed such thankless task, this Vivekananda, Cinmayananda and so many

Mayavadis. "Ramakrishna is Bhagavan." And what is his certificate

that he is Bhagavan? "He said." No. He said "I am the same Rama.

I am the same Krsna." So he is taking shelter of Krsna to prove his

Godhead. So why not go to original Godhead? Why shall I take the imitation? He

is maintaining his position that "I am the same Krsna.So then

same Krsna is authority. So why shall I not go to same Krsna? Why shall I go to

you? Your authority is also Krsna. So why shall I give up original Krsna and

take to an imitation Krsna? You may be the same, but I am not a very

intelligent man. Why shall I go to the imitation? I shall go to the

original." Hm? Is it not? "I am not so expert to understand whether

you are actual or not. You are saying. There is no proof in the sastra. So let

me go to the original." Is that all right, argument? "Why shall I

take you? You are supporting, trying to maintain yourself." Everyone says that

"I am Krsna. I am God." So India, we have to fight little.

There are so many atheists. But mass of people, they are all right.

12.0pt">

12.0pt">770417r2.bom

Conversations

Giriraja: The lawyer asked me had I read the books of Swami Cinmayananda.

Prabhupada: What did you reply?

Giriraja: Well, I said that we knew what his philosophy was, and that we were

not impressed by it.

Tamala Krsna: He defines Krsna as the dark unknowing within. That's his

definition of Krsna, Swami Cinmayananda.

Prabhupada: How you explain the unknown if you do not know? How do you speak

"unknown"? You know or not?

Tamala Krsna: He doesn't define Krsna. I mean he doesn't speak about Krsna.

Prabhupada: No, anyone. If unknown, then how do you say unknown? You know. You

know Him as unknown.

Tamala Krsna: Contradiction.

Prabhupada: Mohitam nabhijanati mam ebhyah param avyayam.

12.0pt">

12.0pt">740614rc.par

Conversations

Prabhupada: Dayananda Sarasvati, he made vigorous propaganda against temple

worship. Nobody cared. (laughs) Nobody...

Professor La Combe: Even now, nowadays, now they are...

Prabhupada: No, their influence is gone, Arya-samaja.

Professor La Combe: No, I mean the Arya-samaja is no more very active now.

Prabhupada: They cannot active, because whatever activity they had, they

finished. The stock and energy is gone.

12.0pt">

12.0pt">On the balance, the advice Dr Morales give to Vrajanandana das prabhu:

12.0pt">

12.0pt">"Please, Yves, stop wasting your time, and the time of everyone on

this

discussion list fighting illusory ghosts and enemies existing only in the

recesses of your own mind. Please read Srila Prabhupada's books, chant

Hare Krsna, and focus your energy instead on teaching others Krsna

Consciousness and Sanatana Dharma. There's a world to save out

there!"

12.0pt">

It would be best also if Dr

Morales himself humbly took the same advice.

No offence intended.

12.0pt">

Bg 10.4-5 P

The Opulence of the Absolute

Asammoha, freedom from

doubt and delusion, can be achieved when one is not hesitant and when he

understands the transcendental philosophy. Slowly but surely he becomes free

from bewilderment. Nothing should be accepted blindly; everything should be

accepted with care and with caution. Ksama, forgiveness, should be practiced,

and one should excuse the minor offenses of others. Satyam, truthfulness,

means that facts should be presented as they are for the benefit of others.

Facts should not be misrepresented. According to social conventions, it is said

that one can speak the truth only when it is palatable to others. But that is

not truthfulness. The truth should be spoken in a straight and forward way, so

that others will understand actually what the facts are. If a man is a thief

and if people are warned that he is a thief, that is truth. Although sometimes

the truth is unpalatable, one should not refrain from speaking it. Truthfulness

demands that the facts be presented as they are for the benefit of others. That

is the definition of truth.

12.0pt">

12.0pt">In the service of our bonafide Jagad Guru

12.0pt">His Divine Grace Srimad 108 Srimad A C Bhaktivendanta

Swami Prabhupada.

12.0pt">

12.0pt">ys mahesh

12.0pt">

This

is an information resource and discussion group for people interested in the

World's Ancient Vedic Culture, with a focus on its historical, archeological

and scientific aspects. Also topics about India, Hinduism, God, and other

aspects of World Culture are welcome.

Remember, Vedic Culture is not an artificial

imposition, but is the natural state of a society that is in harmony with God

and the environment.Om Shantih, Harih Om

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