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Dear Mahesh prabhu,

 

Pamho, AgtSP

 

I am very gratefull that you found all the needed references to differenciate

clearly between wich class of guru Doctor Morales want to mix-up Srila

Prabhupada with. I 've allways be a fool in front of my spiritual master but

any self-proclaimed or elected guru is not supposed to fool us so easely now.

 

 

I don't know why Doctor Morales choose those present difficult days for his

attempt to incorporate Srila Prabhupada in his "hinduistic" conception of life

but I will not wait untill the peacefull days to ask him to forget the name of

Srila Prabhupada whenever he is in need to be approved by spiritual masters,

bogus or bona fide.

 

With this link you can have an idea of what his teaching's made and to make

more realistic I joined the picture of doctor Morales. Please don't laugh! It

is a serious thing. Brahmajyoti is on your screen!

http://www.hinduweb.org/home/dharma_and_philosophy/vvh/

 

You are correct when you said we should speak the truth even if it is not

palatable, a thief is a thief. This forum being a very honorable place of

information, I suggest the honorable web master to moderate whenever it is

necessary.

 

As Doctor Morales , I have nothing more to say henceforward about his paper but

I will follow his advice not to attempt to teach him Sanatana Dharma, to read

more SP' s books and be absorbed in the maha-mantra Hare Krsna to avoid

namaparadha.

 

 

ys Vrajananda das

 

 

 

 

 

 

 

 

 

-

Mahesh

Vrajanandana das ; vediculture

Sunday, January 02, 2005 4:41 PM

Re: [world-vedic] Re: FW: Radical Universalism

 

Dr Morales wrote:

Among the many Hindu leaders in recent decades who have openly>repudiated

Radical Universalism and neo-Hinduism can be included:>Swami Chinmayananda,

Pujya Swami Dayananda Sarasvati, Shivaya>Subramuniya Swami, Srila Bhaktivedanta

Swami Prabhupada, Sri Vamadeva>Shastri, Sri Chinna Jeeyar Swami, Sri Rangapriya

Swami, among many>others. We need to help facilitate the work of such truly

genuine>Dharma leaders if we wish to witness the renewal of

authentic>Hinduism."

 

Furthermore, Dr Morales wrote:

>I am referring to a specific class of false "swamijis" >who water down Vedic

teachings, individuals who Srila Prabhupada himself >warned us about

often.+++++++++++++++++++

 

But are they lumped together all "such truly genuine Dharma leaders" as refered

to by Dr Morales? Apart from Srila Prabhupada, NOBODY on the list he mentions

has come even close to accomplishing remotely reflecting what Srila Prabhupada

has done. The proof is in the testing of the pudding. Why then, lump all those

characters together with Srila Prabhupada? This audacity is unacceptable.

 

Srila Prabhupada was non compromising; let Srila Prabhupada give the verdict:

 

72-02-12. Letter: Govinda Regarding that man Cinmayananda, he's a sinful

man, I know him, at least sinful according to our four principles. He as been

lecturing for 20 years, still his asrama stands vacant. Unless one's life is

made up, what this lecturing will do?

 

750412rc.hyd ConversationsMahamsa: I heard that with my own ears.

He said...Guest: From Bhagavad-gita?Mahamsa: Yes. He said "We will take the

slokas which are suitable and which are not suitable, we'll reject those

slokas."Prabhupada: Just see. He is to judge which is suitable, which is not

suitable. Just see, this philosophy. Cinmayananda or any ordinary person, he

has to judge which sloka is suitable, which is not suitable. That means he is

more than Krsna. Krsna has spoken something unsuitable--which he can judge.

This is the position.

 

760218mw.may ConversationsYasodanandana: But some way or other, he

has some respect for you, Prabhupada, for the great work you have done,

Cinmayananda Swami. He has some respect for you. He knows...Prabhupada: But he,

he wants to keep his prestigious position.Acyutananda: Oh, yes.

 

760906rc.vrn ConversationsAksayananda: Plainly you have described

in the Gita. You have described plainly in the Gita. No one else has done that.

Cinmayananda's, this, that rascal, no one has. No one has explained that. They

don't know.Prabhupada: No, anyone who is not in our disciplic succession, he's

not a human being. Cinmayananda, Vivekananda, this-ananda, they simply...

Ananda, there is no ananda. All nirananda. What Cinmayananda? He is supposed to

be very big sannyasi, what he has done?

 

761225mw.bom Conversations Prabhupada:

Cinmayananda is atheist. Atheist. He does not believe in Krsna.

 

770121r2.bhu ConversationsPrabhupada:

Just see. Such... They have created this Vivekananda and Cinmayanandas,

rascals, so many rascals. They have created such situation that Indian people

are mostly in darkness, although God appears here in India. They have executed

such thankless task, this Vivekananda, Cinmayananda and so many Mayavadis.

"Ramakrishna is Bhagavan." And what is his certificate that he is Bhagavan? "He

said." No. He said "I am the same Rama. I am the same Krsna." So he is taking

shelter of Krsna to prove his Godhead. So why not go to original Godhead? Why

shall I take the imitation? He is maintaining his position that "I am the same

Krsna.So then same Krsna is authority. So why shall I not go to same Krsna?

Why shall I go to you? Your authority is also Krsna. So why shall I give up

original Krsna and take to an imitation Krsna? You may be the same, but I am

not a very intelligent man. Why shall I go to the imitation? I shall go to the

original." Hm? Is it not? "I am not so expert to understand whether you are

actual or not. You are saying. There is no proof in the sastra. So let me go to

the original." Is that all right, argument? "Why shall I take you? You are

supporting, trying to maintain yourself." Everyone says that "I am Krsna. I am

God." So India, we have to fight little. There are so many atheists. But mass

of people, they are all right.

 

770417r2.bom ConversationsGiriraja: The

lawyer asked me had I read the books of Swami Cinmayananda.Prabhupada: What did

you reply?Giriraja: Well, I said that we knew what his philosophy was, and that

we were not impressed by it.Tamala Krsna: He defines Krsna as the dark

unknowing within. That's his definition of Krsna, Swami

Cinmayananda.Prabhupada: How you explain the unknown if you do not know? How do

you speak "unknown"? You know or not?Tamala Krsna: He doesn't define Krsna. I

mean he doesn't speak about Krsna.Prabhupada: No, anyone. If unknown, then how

do you say unknown? You know. You know Him as unknown.Tamala Krsna:

Contradiction.Prabhupada: Mohitam nabhijanati mam ebhyah param avyayam.

 

740614rc.par ConversationsPrabhupada: Dayananda Sarasvati, he made

vigorous propaganda against temple worship. Nobody cared. (laughs)

Nobody...Professor La Combe: Even now, nowadays, now they are...Prabhupada: No,

their influence is gone, Arya-samaja.Professor La Combe: No, I mean the

Arya-samaja is no more very active now.Prabhupada: They cannot active, because

whatever activity they had, they finished. The stock and energy is gone.

 

On the balance, the advice Dr Morales give to Vrajanandana das prabhu:

 

"Please, Yves, stop wasting your time, and the time of everyone on this

discussion list fighting illusory ghosts and enemies existing only in the

recesses of your own mind. Please read Srila Prabhupada's books, chant Hare

Krsna, and focus your energy instead on teaching others Krsna Consciousness and

Sanatana Dharma. There's a world to save out there!"

 

It would be best also if Dr Morales himself humbly took the same advice.

No offence intended.

 

Bg 10.4-5 P The Opulence of the Absolute Asammoha, freedom from doubt

and delusion, can be achieved when one is not hesitant and when he understands

the transcendental philosophy. Slowly but surely he becomes free from

bewilderment. Nothing should be accepted blindly; everything should be accepted

with care and with caution. Ksama, forgiveness, should be practiced, and one

should excuse the minor offenses of others. Satyam, truthfulness, means that

facts should be presented as they are for the benefit of others. Facts should

not be misrepresented. According to social conventions, it is said that one can

speak the truth only when it is palatable to others. But that is not

truthfulness. The truth should be spoken in a straight and forward way, so that

others will understand actually what the facts are. If a man is a thief and if

people are warned that he is a thief, that is truth. Although sometimes the

truth is unpalatable, one should not refrain from speaking it. Truthfulness

demands that the facts be presented as they are for the benefit of others. That

is the definition of truth.

 

In the service of our bonafide Jagad Guru

His Divine Grace Srimad 108 Srimad A C Bhaktivendanta Swami Prabhupada.

 

ys mahesh

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  • 5 weeks later...

Dear Members,

I have been very busy lately and havent had time to comment much. I

however would like to go on record as an admirer and supporter of Dr

Frank Morales' work. At a time when many people are denied a correct

and clear understanding about Hinduism and the world's ancient vedic

culture, people like Dr Morales have dedicated their lives to

highlighting the wonderful inclusivity of Vedic culture.

For people like Dr Morales, its not just some hobby or agenda. Its

an actual committment to the bettering of the human condition by

making the ancient wisdom and experiance of the Vedic Rshis

available to one and all.

It is ironic if fellow Vaishnavas, who are mutually indebted to

Srila Prabhupada for a correct understanding of Vedic civilization,

were to discourage a Godbrother from Vedic activism.

Of course, there are cases when an activist is incorrect, but in

this case, it is obvious by Dr Morales' long term efforts and

ongoing work, that he is continuing the mission of Srila Prabhupada.

He is doing a valuable part in the ongoing Vedic renaisance.

I know him personally and have always been enthused by his insight

and dedication. He has personally spoken to me of his debt and

gratitude to Srila Prabhupada. So there is no question of his

foundation in Srila Prabhupada. I pray for the continued success of

Dr Morales efforts and ask him to bless me in my efforts.

Jaya Vaishnavas.

At yr service, Vrndavan Parker

 

 

 

 

 

 

 

 

 

vediculture, "Krishna Maheshwari" <kkm9@c...>

wrote:

> ----------------- Shrila Prabhupada's Letter -------------

>

> "...We Gaudiya Vaisnava follow Srila Ramanuja's philosophy almost

in the

> same manner. Sri Caitanya Mahaprabhu gives the identification of

jiva soul

> as the eternal servant of Krishna and is situated as marginal

potency of the

> Lord based on the philosophy of acintya-bheda bheda-tattva. This

is almost

> similar to Visistadvaita vada. Vaisnava philosophy is now being

pushed on

> all over the world under the Hare Krishna movement, and we feel

Sripada

> Ramanuja a great support for the Vaisnava philosophical

understanding. It is

> like a combination of nyaya sruti and smrti prasthans. The

Bhagavad-gita

> supports the Vedanta Sutra brahma-sutra-padais caiva. hetumadbhir

> viniscitaih. (BG. 13:5.)

>

> To the jiva brahma identification is one part of acintya-bheda

bheda-tattva.

> As spirit soul or identical brahma, or jiva brahma is identical

with the

> Supreme Brahma or the param brahma. In this sense jiva soul is

avheda or

> non-different from the param brahma. But on account of the param

brahma

> being the supreme, the biggest, the identical brahma or jiva

brahma being

> very minute, it is different from the param brahma. The summary is

that the

> simultaneous one and different jiva brahma is simultaneously one

with and

> different from the param brahma. Because it is appreciated

simultaneously

> which is very difficult to comprehend by the common man, this

philosophy is

> called acintya-bheda bheda tattva, inconceivable. This is

supported by the

> Katho Upanisad 2.5.13 nityo nityanam cetanas cetananam. eko

bahunam yo

> vidadhati kaman. This is almost similar to the visista-dvaita

vada.

>

> So far I am personally concerned, following the footsteps of my

guru maharaj

> Srila Bhaktisiddhanta Sarasvati Thakura Prabhupada, we accept the

principles

> of all the acaryas, although officially we belong to the Madhva

sampradaya.

> Our sampradaya is known as the Madhva Gaudiya sampradaya. We find

great

> shelter at the lotus feet of Sri Ramanujacarya because his lotus

feet are

> the strongest fort to combat the mayavadi philosophy.

>

> Srila Prabhupada Letter to VSR Chakravarti, 11-22-74, Boston

>

>

>

>

>

> _____

>

> YVES FRANCES [yves.frances@c...]

> Monday, January 03, 2005 7:09 AM

> Mahesh; vediculture

> [world-vedic] Radical Universalism, (Doctor Morales vs)

>

>

>

> Dear Mahesh prabhu,

>

>

>

> Pamho, AgtSP

>

>

>

> I am very gratefull that you found all the needed references to

> differenciate clearly between wich class of guru Doctor Morales

want to

> mix-up Srila Prabhupada with. I 've allways be a fool in front of

my

> spiritual master but any self-proclaimed or elected guru is not

supposed to

> fool us so easely now.

>

>

>

>

>

> I don't know why Doctor Morales choose those present difficult

days for his

> attempt to incorporate Srila Prabhupada in his "hinduistic"

conception of

> life but I will not wait untill the peacefull days to ask him to

forget the

> name of Srila Prabhupada whenever he is in need to be approved by

spiritual

> masters, bogus or bona fide.

>

>

>

> With this link you can have an idea of what his teaching's made

and to make

> more realistic I joined the picture of doctor Morales. Please

don't laugh!

> It is a serious thing. Brahmajyoti is on your screen!

>

> http://www.hinduweb.org/home/dharma_and_philosophy/vvh/

>

>

>

> You are correct when you said we should speak the truth even if it

is not

> palatable, a thief is a thief. This forum being a very honorable

place of

> information, I suggest the honorable web master to moderate

whenever it is

> necessary.

>

>

>

> As Doctor Morales , I have nothing more to say henceforward about

his paper

> but I will follow his advice not to attempt to teach him Sanatana

Dharma, to

> read more SP' s books and be absorbed in the maha-mantra Hare

Krsna to

> avoid namaparadha.

>

>

>

>

>

> ys Vrajananda das

>

>

>

>

>

>

>

>

>

>

>

>

>

-

>

> Mahesh <mahesh@a...>

>

> Vrajanandana <yves.frances@c...> das ;

> vediculture

>

> Sunday, January 02, 2005 4:41 PM

>

> Re: [world-vedic] Re: FW: Radical Universalism

>

>

>

>

>

> Dr Morales wrote:

>

> Among the many Hindu leaders in recent decades who have openly

> >repudiated Radical Universalism and neo-Hinduism can be included:

> >Swami Chinmayananda, Pujya Swami Dayananda Sarasvati, Shivaya

> >Subramuniya Swami, Srila Bhaktivedanta Swami Prabhupada, Sri

Vamadeva

> >Shastri, Sri Chinna Jeeyar Swami, Sri Rangapriya Swami, among many

> >others. We need to help facilitate the work of such truly genuine

> >Dharma leaders if we wish to witness the renewal of authentic

> >Hinduism."

>

>

>

> Furthermore, Dr Morales wrote:

>

> >I am referring to a specific class of false "swamijis"

> >who water down Vedic teachings, individuals who Srila Prabhupada

himself

> >warned us about often.

>

> +++++++++++++++++++

>

>

>

> But are they lumped together all "such truly genuine Dharma

leaders" as

> refered to by Dr Morales? Apart from Srila Prabhupada, NOBODY on

the list

> he mentions has come even close to accomplishing remotely

reflecting what

> Srila Prabhupada has done. The proof is in the testing of the

pudding. Why

> then, lump all those characters together with Srila Prabhupada?

This

> audacity is unacceptable.

>

>

>

> Srila Prabhupada was non compromising; let Srila Prabhupada give

the

> verdict:

>

>

>

> 72-02-12. Letter: Govinda

> Regarding that man Cinmayananda, he's a sinful man, I know him,

at least

> sinful according to our four principles. He as been lecturing for

20 years,

> still his asrama stands vacant. Unless one's life is made up, what

this

> lecturing will do?

>

>

>

> 750412rc.hyd Conversations

> Mahamsa: I heard that with my own ears. He said...

> Guest: From Bhagavad-gita?

> Mahamsa: Yes. He said "We will take the slokas which are suitable

and which

> are not suitable, we'll reject those slokas."

> Prabhupada: Just see. He is to judge which is suitable, which is

not

> suitable. Just see, this philosophy. Cinmayananda or any ordinary

person, he

> has to judge which sloka is suitable, which is not suitable. That

means he

> is more than Krsna. Krsna has spoken something unsuitable--which

he can

> judge. This is the position.

>

>

>

> 760218mw.may Conversations

> Yasodanandana: But some way or other, he has some respect for you,

> Prabhupada, for the great work you have done, Cinmayananda Swami.

He has

> some respect for you. He knows...

> Prabhupada: But he, he wants to keep his prestigious position.

> Acyutananda: Oh, yes.

>

>

>

> 760906rc.vrn Conversations

> Aksayananda: Plainly you have described in the Gita. You have

described

> plainly in the Gita. No one else has done that. Cinmayananda's,

this, that

> rascal, no one has. No one has explained that. They don't know.

> Prabhupada: No, anyone who is not in our disciplic succession,

he's not a

> human being. Cinmayananda, Vivekananda, this-ananda, they

simply... Ananda,

> there is no ananda. All nirananda. What Cinmayananda? He is

supposed to be

> very big sannyasi, what he has done?

>

>

>

> 761225mw.bom Conversations

> Prabhupada: Cinmayananda is atheist. Atheist. He does not believe

in Krsna.

>

>

>

> 770121r2.bhu Conversations

> Prabhupada: Just see. Such... They have created this Vivekananda

and

> Cinmayanandas, rascals, so many rascals. They have created such

situation

> that Indian people are mostly in darkness, although God appears

here in

> India. They have executed such thankless task, this Vivekananda,

> Cinmayananda and so many Mayavadis. "Ramakrishna is Bhagavan." And

what is

> his certificate that he is Bhagavan? "He said." No. He said "I am

the same

> Rama. I am the same Krsna." So he is taking shelter of Krsna to

prove his

> Godhead. So why not go to original Godhead? Why shall I take the

imitation?

> He is maintaining his position that "I am the same Krsna.So

then same

> Krsna is authority. So why shall I not go to same Krsna? Why shall

I go to

> you? Your authority is also Krsna. So why shall I give up original

Krsna and

> take to an imitation Krsna? You may be the same, but I am not a

very

> intelligent man. Why shall I go to the imitation? I shall go to the

> original." Hm? Is it not? "I am not so expert to understand

whether you are

> actual or not. You are saying. There is no proof in the sastra. So

let me go

> to the original." Is that all right, argument? "Why shall I take

you? You

> are supporting, trying to maintain yourself." Everyone says

that "I am

> Krsna. I am God." So India, we have to fight little. There are so

many

> atheists. But mass of people, they are all right.

>

>

>

> 770417r2.bom Conversations

> Giriraja: The lawyer asked me had I read the books of Swami

Cinmayananda.

> Prabhupada: What did you reply?

> Giriraja: Well, I said that we knew what his philosophy was, and

that we

> were not impressed by it.

> Tamala Krsna: He defines Krsna as the dark unknowing within.

That's his

> definition of Krsna, Swami Cinmayananda.

> Prabhupada: How you explain the unknown if you do not know? How do

you speak

> "unknown"? You know or not?

> Tamala Krsna: He doesn't define Krsna. I mean he doesn't speak

about Krsna.

> Prabhupada: No, anyone. If unknown, then how do you say unknown?

You know.

> You know Him as unknown.

> Tamala Krsna: Contradiction.

> Prabhupada: Mohitam nabhijanati mam ebhyah param avyayam.

>

>

>

> 740614rc.par Conversations

> Prabhupada: Dayananda Sarasvati, he made vigorous propaganda

against temple

> worship. Nobody cared. (laughs) Nobody...

> Professor La Combe: Even now, nowadays, now they are...

> Prabhupada: No, their influence is gone, Arya-samaja.

> Professor La Combe: No, I mean the Arya-samaja is no more very

active now.

> Prabhupada: They cannot active, because whatever activity they

had, they

> finished. The stock and energy is gone.

>

>

>

> On the balance, the advice Dr Morales give to Vrajanandana das

prabhu:

>

>

>

> "Please, Yves, stop wasting your time, and the time of everyone on

this

> discussion list fighting illusory ghosts and enemies existing only

in the

> recesses of your own mind. Please read Srila Prabhupada's books,

chant

> Hare Krsna, and focus your energy instead on teaching others Krsna

> Consciousness and Sanatana Dharma. There's a world to save out

there!"

>

>

>

> It would be best also if Dr Morales himself humbly took the same

advice.

>

> No offence intended.

>

>

>

> Bg 10.4-5 P The Opulence of the Absolute

> Asammoha, freedom from doubt and delusion, can be achieved when

one is

> not hesitant and when he understands the transcendental

philosophy. Slowly

> but surely he becomes free from bewilderment. Nothing should be

accepted

> blindly; everything should be accepted with care and with caution.

Ksama,

> forgiveness, should be practiced, and one should excuse the minor

offenses

> of others. Satyam, truthfulness, means that facts should be

presented as

> they are for the benefit of others. Facts should not be

misrepresented.

> According to social conventions, it is said that one can speak the

truth

> only when it is palatable to others. But that is not truthfulness.

The truth

> should be spoken in a straight and forward way, so that others will

> understand actually what the facts are. If a man is a thief and if

people

> are warned that he is a thief, that is truth. Although sometimes

the truth

> is unpalatable, one should not refrain from speaking it.

Truthfulness

> demands that the facts be presented as they are for the benefit of

others.

> That is the definition of truth.

>

>

>

> In the service of our bonafide Jagad Guru

>

> His Divine Grace Srimad 108 Srimad A C Bhaktivendanta Swami

Prabhupada.

>

>

>

> ys mahesh

>

>

>

> This is an information resource and discussion group for people

interested

> in the World's Ancient Vedic Culture, with a focus on its

historical,

> archeological and scientific aspects. Also topics about India,

Hinduism,

> God, and other aspects of World Culture are welcome.

> Remember, Vedic Culture is not an artificial imposition, but is

the natural

> state of a society that is in harmony with God and the

environment.Om

> Shantih, Harih Om

>

>

>

>

>

> _____

>

> Links

>

> *

> vediculture/

>

> *

> vediculture

> <vediculture?

subject=Un>

>

> *

> <> Terms of Service.

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