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1920'S DEVOTIONAL INDIAN ART

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to access links do not add the = equal sign that idiotically

adds to the link thus disabling it.

> I HAD TROUBLE WITH THESE LINKS SO HERE THEY AGAIN. YOU MAY NEED TO

> COPY AND PASTE ADDRESS TO ACCESS IMAGES

>

> Main Centres and Artists:

>

http://www.indiancanvas.com/historyofindianart/painting/modernistinterlude/=

=

> maincenters.htm

>

> In charting the move away from the 'nationalist' phase to the new

> 'modern' departures in Indian painting, one can offer a variety of

> accounts. My narrative attempts to encompass and represent these

> different accounts, as they unfolded either simultaneously or in close

> sequence over these two decades.

> The 1920s, the very decade that saw the all-India spread and

> institutionalization of the Indian art movement, provide some of the

> main turning points. Here, our attention turns, first and foremost, to

> the new art-teaching centre – the Kala Bhavan – which Rabindranath

> Tagore set up in 1919-20 within the university he had just founded at

> Santiniketan, which he entrusted to the charge of Abanindranath's

> prime pupil, Nandalal Bose (1882-1966).

>

http://photos.vediculture/lst?&.dir=/caitanya+mahapr=

=

>

abhu&.src=gr&.view=t&.url=http%3a//us.f1.fs.com/groups/g_1017437/caita=

n=

>

ya%2bmahaprabhu/parthasarathi%2bby%2bnandlal%2bbose.jpg%3fbcdBNCwBBzLHOmtC&=

..=

> cx=103&.cy=150&.type=u

> 'Sati',(c.1907)

> (Watercolour & Wash)

>

> Nandalal lBose

>

> Hereafter, if Santiniketan replaced Calcutta as the alternative centre

> of 'national art', it did so by signalling a powerful shift away from

> the earlier pattern of 'Indian-style' painting.

>

> Nandalal Bose's work of these early Santiniketan years carried forth

> the full force of this transformation. The same artist who had earlier

> contributed most effectively to the prototype of `Indian' painting now

> pioneered a range of stylistic and compositional innovations.

>

>

> 'Shri Chaitanya' under the Garuda Stambha at Puri,

>

http://www.indiancanvas.com/images/historyofindianart/indian_paint/21_2.jpg=

=

> =

>

> (Watercolour,

>

> C.1907 -1910)

>

> Nandalal Bose

>

> The change is most clearly marked in the enlarged scale of Nandalal's

> work, in an accompanying boldness of colour, line and form, in an

> unusual vibrancy of drawing and brushwork., and in a new grounding of

> subject matter in the artist's immediate visual environment.

>

> Nandalal's prolific outpour of sketches and paintings of the 1920s and

> 30s resonate with his obsessive interaction, now, with nature and the

> physical realities of form, more specifically with the Santinketan

> landscape and setting, its rural ambience and its variety of craft and

> folk art-traditions.

>

>

> Even as 'art' was brought down from its classical, romantic pedestals

> to be located in the sphere of nature and everyday life, the 'nation'

> found a new location in the physical terrain and living traditions of

> village India. The charisma of Nandalal's art of these years lay in

> its critical positioning between the old and the new - between a

> 'nationalist' lineage whose meanings it sharply redefined, and a

> 'modern' identity, which it retained within a distinctly indigenised

fold.

>

>

> In charting the move away from the 'nationalist' phase to the new

> 'modern' departures in Indian painting, one can offer a variety of

> accounts. My narrative attempts to encompass and represent these

> different accounts, as they unfolded either simultaneously or in close

> sequence over these two decades.

> The 1920s, the very decade that saw the all-India spread and

> institutionalization of the Indian art movement, provide some of the

> main turning points. Here, our attention turns, first and foremost, to

> the new art-teaching centre – the Kala Bhavan – which Rabindranath

> Tagore set up in 1919-20 within the university he had just founded at

> Santiniketan, which he entrusted to the charge of Abanindranath's

> prime pupil, Nandalal Bose (1882-1966).

>

> 'Sati',(c.1907)

>

> (Watercolour & Wash)

>

> Nandalal lBose

>

> Hereafter, if Santiniketan replaced Calcutta as the alternative centre

> of 'national art', it did so by signalling a powerful shift away from

> the earlier pattern of 'Indian-style' painting.

>

> Nandalal Bose's work of these early Santiniketan years carried forth

> the full force of this transformation. The same artist who had earlier

> contributed most effectively to the prototype of `Indian' painting now

> pioneered a range of stylistic and compositional innovations.

>

>

> 'Shri Chaitanya' under the Garuda Stambha at Puri,

>

>

> (Watercolour,

>

> C.1907 -1910)

>

> Nandalal Bose

>

> The change is most clearly marked in the enlarged scale of Nandalal's

> work, in an accompanying boldness of colour, line and form, in an

> unusual vibrancy of drawing and brushwork., and in a new grounding of

> subject matter in the artist's immediate visual environment.

>

> Nandalal's prolific outpour of sketches and paintings of the 1920s and

> 30s resonate with his obsessive interaction, now, with nature and the

> physical realities of form, more specifically with the Santinketan

> landscape and setting, its rural ambience and its variety of craft and

> folk art-traditions.

>

>

> 'Partha -Sarthi (Watercolour & wash, c.1912)

>

> Nandalal Bose

>

>

>

> Even as 'art' was brought down from its classical, romantic pedestals

> to be located in the sphere of nature and everyday life, the 'nation'

> found a new location in the physical terrain and living traditions of

> village India. The charisma of Nandalal's art of these years lay in

> its critical positioning between the old and the new - between a

> 'nationalist' lineage whose meanings it sharply redefined, and a

> 'modern' identity, which it retained within a distinctly indigenised

fold.

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