Guest guest Posted June 9, 2004 Report Share Posted June 9, 2004 Tagore fundamentally disagreed with realism of the Einsteinian kind. 'We can never go beyond man in all that we know and feel'. This was from The Religion of Man, and it summarized Tagore's position vis-à-vis Einstein's. They met at Einstein's summer villa at Caputh, outside Berlin. One of those present, Dmitri Marianoff, a journalist who later married Margot Einstein, noted the conversation and probably acted as interpreter. (Einstein understood English but spoke in German). 'It was interesting to see them together- Tagore, the poet with the head of a thinker, and Einstein, the thinker with the head of a poet'. Neither sought to press his opinion. They simply exchanged ideas. But it seemed to an observer as though two planets were engaged in a chat'. This is from the published account: Einstein: There are two different conceptions about the nature of the universe - the world as a unity dependent on humanity, and the world as reality independent on humanity, and the world as reality independence of the human factor .. Tagore: This world is a human world - the scientific view of it is also that of the scientific man. Therefore, the world apart from us does not exist; it is a relative world, depending for its reality upon our consciousness. A little later, Einstein took up the point again: Einstein: Truth, then, or beauty. is not independent of man? the Uni Bonn.htm Tagore: No. Einstein: If there were no human beings any more, the Apollo Belvedere no longer would be beautiful? Tagore: No. Einstein: I agree with regard to this conception of beauty, but not with regard to truth. Tagore: Why not? Truth is realized through men. Here, according to a later account by Marianoff, there was a long pause. Then Einstein spoke again very quietly and softly: 'I cannot prove my conception is right, but that is my religion'. After some further discussion - in which Einstein asserted, 'I cannot prove, but I believe in the Pythagorean argument, that the truth is independent of human beings', and Tagore, for his part, countered with a reference to Brahman, 'the absolute truth, which cannot be conceived by the isolation of the individual mind or described by words' - Einstein became concrete: Einstein: The mind acknowledges realities outside of it, independent of it. For instance, nobody may be in the house, yet that table remains where it is. Tagore: Yes, it remains outside the individual mind, but not the universal mind. The table is that which is perceptible by some kind of consciousness we possess. Einstein: If nobody were in the house the table would exist all the same, but this is already illegitimate from your point of view, because we cannot explain what it means, that the table is there, independently of us. Our natural point of view in regard to the existence of truth apart from humanity cannot be explained or proved, but it is a belief nobody can lack - not even primitive beings. We attribute to truth a superhuman objectivity. It is indepensable for us - this reality which is independent of our existence and our experience and our mind - though we cannot say what it means. Tagore: In any case, if there be any truth absolutely unrelated to humanity, then for us it is absolutely non-existing. Einstein: Than I am more religious than you are! Here, wrote Marianoff later, Einstein 'exclaimed in triumph'. --- End forwarded message --- Quote Link to comment Share on other sites More sharing options...
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