Guest guest Posted June 15, 2003 Report Share Posted June 15, 2003 > An Oxymoron: Europe Without Christianity > > http://www.nytimes.com/ads/nytcirc/index.html > > June 14, 2003 > By KENNETH L. WOODWARD > Next week, leaders of the European Union will meet in > Greece to vote on a proposed constitution that will govern > the lives of 450 million Europeans. The most agitated > debate at the convention that produced the draft focused on > the preamble, specifically whether God in general, and > Christianity in particular, ought to be mentioned among the > sources of the "values" that produced a common European > culture and heritage. > > Though the Vatican did not have a representative at the > convention in Brussels, Pope John Paul II has been the most > outspoken of the European churchmen who have argued that > Christianity should be listed among the inspirational > sources that have shaped European culture. That's no > surprise, since the pope has long insisted that > Christianity is the cultural link between the people of > Western and Eastern Europe. Ten East European countries, > including Catholic Poland, are expected to join the union > next year. Opponents have argued that a reference to God > belies the constitution's secular purpose, and that a > specific reference to Christianity would alienate Western > Europe's 15 million Muslim immigrants - not to mention > Muslim Turkey, which is eager to join in the union's > eastward expansion. > > For the moment, the secularists have won. In the draft that > the convention approved yesterday, the preamble refers > abstractly to "the cultural, religious and humanist > inheritance of Europe." That seemed awfully vague to me as > I sipped brandy one recent night in the Piazza San Marco > after hours of communing with the mosaics of the Christian > saints inside Venice's majestic Basilica of St. Mark the > Evangelist. Indeed, it seems as if one cannot find a > Venetian public square that does not also have a church, > many of them decorated with frescos by masters like Titian, > Tintoretto and Tiepolo. The next evening, in the perfect > acoustics of the Church of San Samuele, I listened to two > young vocalists sing arias from "Tosca,La Bohème" and > "La Traviata" under the serene gaze of a "Madonna and > Child." No one can visit Italy, or the medieval core of any > European city, without encountering evidence of the > Christian humanism that gives Europe its enduring cultural > identity and - even now - its particular glow. Who goes to > Brussels except on business? > > "At the center of culture is cult," observed Christopher > Dawson, the great historian of medieval Europe. And for > more than a millennium, the cult or "worship" of Europeans > was manifestly Christian. On that basis alone, Christianity > has an unrivaled claim to a privileged place among the > sources of European culture. > > Of course, the culture of modern Europe is pervasively > secular. And many on Europe's left reflexively identify > religion with political reaction. "We don't like God," was > the reported comment of one diplomat from France, which led > the secularist forces that wanted no mention of the deity > in the union's constitution. Indeed, as convention > president, former President Valéry Giscard d'Estaing of > France, a practicing Catholic, almost single-handedly > prevented any reference to God or Christianity in the text. > But delegates from Germany, Italy, Portugal and Malta, > among others, argued for inclusion. > > Among those in the ambivalent middle was an Irish delegate > to the constitutional convention who declared: "I am most > firmly convinced that God is everywhere. I am very doubtful > how apt a place Article Two in the constitution is for him > to appear in." I tend to agree. Why mention God as a source > of European values when most Europeans find theirs in > economics? Such a gesture would be no more genuine than if > the union were to print "In God We Trust" on the euro. > > But the failure to acknowledge Europe's specifically > Christian heritage is something else. At one point in the > process, the preamble referred to the "humanism" of Greek > and Roman civilization, then skipped without pause to the > 18th-century Enlightenment. Those specific references to > Europe's past have been cut, but the preamble still ignores > Christianity's contribution to the core European values > that the union is pledged to uphold: "the central role of > the human person, and his inviolable and inalienable > rights, and of respect for law." What kind of history is > this? Surely it was Christianity that made the human > person, as a child of God, central to European values. And > it was the canon law of the Catholic Church, the oldest > legal system in the West, that nurtured respect for law > long before the rise of Europe's nation-states. > > In the language of the French Enlightenment, the preamble > extols Europe's "underlying humanism: equality of persons, > freedom, respect for reason." But as we all know, these > "humanist" values, separated from religious faith, crumbled > in the blitzkrieg and disappeared at Auschwitz. > > As an American, I shouldn't much care what the bureaucrats > in Brussels write in their preamble. But it should matter > to Europeans - and to anyone anywhere who cares about > history - because the eliding of the Christian foundations > of Western culture is morally and intellectually dishonest. > One can only hope that wiser heads at next week's summit > meeting in Greece will set the historical record straight > and reject the trahison des clercs manifest in Brussels. > What kind of future can there be for a united Europe that > disavows its own past? Such a move would be unimaginable, I > like to think, if the convention had met in Venice. > > Kenneth L. Woodward, a contributing editor at Newsweek, is > author, most recently, of "The Book of Miracles." > > http://www.nytimes.com/2003/06/14/opinion/14WOOD.html?ex=1056605626&ei=1&en= b9051dcb9836988b > > Quote Link to comment Share on other sites More sharing options...
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