Guest guest Posted April 22, 2006 Report Share Posted April 22, 2006 The efficacy of Pranava (AUM) is repeatedly stressed in the entire literature and puranas. In Kathopanishada the immediate benefit accrued by such Upasana of AUM after conquering the evil pain of death is stressed. That is why the Aum is described in the later portion repeatedlyl. Repetition of Aum with meaning and Bhava will remove all obstacles in the spiritual path. Short intonation destroys sins, long intonation containing two or three maatras leads to Gyana, even siddhis….and if we reach the fourth matra of Aum, it leads to Moksha While in the body, Jivatma exists on the strength of the life-force, which is limited in its sphere of activity. Since the same life-force pervades all space in creation, the Jivatma that leaves the body sustains itself as an individual on the all pervading life-force, as an entity. Whether within or without the body, the Atma needs life-energy to exist as Jivatma. In the Absence of life-force, the soul cannot be a Jivatma. The word jeevati indicates living. Jivatma lives whereas Soul exists !! One who conquers death by identifying himself with death at the time of leaving body, moves in the astral worlds with knowledge of the mystery of creation, even as a jivatma. He is a conscious soul without a body, but with knowledge !! Such jiva fits into the description of Brahmsutra :- Jeevo Brahmaiva naa para…. Hence most of the Upanishadas have stressed on the Pranava, the giver of Mukti! Quote Link to comment Share on other sites More sharing options...
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