Guest guest Posted October 28, 2005 Report Share Posted October 28, 2005 When Islam invaded India, hinduism was at its lowest manifest. Unwanted rituals, casteism, Sati-prathha, infighting among small states, degradation of Tantra into sex and revenge and power-play all the vices were dominant. The blow of Islam's invasion was necessary for the decaying hindu society. So the downtrodden lower-castes took no time in embracing islam, and many others too went for it. But the inner Anthakarna of an average Indian, remains emotional and devotional. This illegal marriage of Islam with hindu lot, gave birth to one of the most beautiful, one of the most powerful and of the most near to the Truth sect called Sufism. Sufis were a group of people who had in their heart immense love for god, knowledge of important aspects of Vedanta and Tantra and after getting the zeal for religion from Islam, they spread the words of Love and devotion all around. Sufism was prevalent even before this....Rumy, Rabia, Mansoor and many others were going on the path of sufism, but only as individual. It is from India, that sufism got a clear path and clear directions towards the Truth. Sufis were loved and respected by the common people be it hindu or muslim, but were the most hated by Pundits and Maulavis. Because the Sufis refused to follow the traditional path of ritualistic religion. The guru of Sufis is called a "Murshad" who is loved and respected by his disciples beyond all limits. The most beautiful aspect of Sufism is pure love for the Supreme. Sufis treated God as their eternal lover and treated themselves as His beloved. This beautiful relation gave sufis a chance not to be afraid of God...not to treat him as a tyrannt king....neither as a justice authority....BUT a lover...a lover who can be loved immensely...who can be taunted for his Bewafayi (infidelity)...who can be tormented for not coming to His beloveds. Sufi songs are full of such taunts and harsh words for the God....besides the love cries and tears for the parted lover. This particular aspect was not available in any other religion...even the Bhakti of hindus lacked this. If there is any such feeling as Sufis love,...that can be found in Gopis for their Love for Krishna. Sufis Stayed in deserted places, in a group of 5- 10 and their guru is not confined to that group only....he would have many such groups of disciples and would stay with them for some days. When their guru came to meet them..they all would dance with joy and welcome him like an eternal visitor. A Sufi song "Mera Piya Ghar aya...ho laal ji....Piya ghar aya mujhe Alla milaya..mera piya ghar aya Ho lal jee." (My lover came to my house...My lover came and arranged my meeting with God).... indicates sufis love for their guru who was treated equal to god by the disciples...but certainly not with a fanaticism but with pure love and devotion. Sufis also took Tantra for their devotion...but not a ritual Tantra...but the Tantra depicting love. Most of the sufis were masters of Naada Anusandhaan...and their songs had mentions of Anahad Naad. Kabir, Ghulam Farid, Bulle Shah, Waris Shah, baba Pathana, Mast Maula...were some sufis whose poetry became milestones for all those who were in search of Truth. => Kehat Kabir Ananad Bhayo hai Bajat Anhad Bole re...tohe Piya milenge (kabir says..Anhad Naad is heard and i m in bliss) => Bulle shah naal Baazi layi Hun anhad naad Vazaya (O god...u wish to compete with me? replying to my songs with your Anhaad Naad?) => Kamli kar ke Chhad gayon mainu Te baithhi...kakh galiyan de rolan Ghulam farida..main ta Dojakh sadsan je main mukh mahi ...walon modan (O my lover...your separation has made me crazy and i am wandering in the streets like a mad girl. O God nothwithstanding your tyrranny..let me burn into the fire of hell...if I ever forget you) => Menda Ishq vi tu, menda yaar vi tu menda jism vi tu, mendi jaan bhi tu menda dharam vi tu, imaan vi tu menda dard vi tu, araam vi tu menda khuda hai tu, mendi shaan hain tu (O God ..you are my love, you are my friend you are this body and you are life of this body you are my religion, you are my character you are my pains, and you are my comforts you are my god...you are my glory.) Imagine...singing such beautiful verses, the sufis would even faint with pain felt in the heart for god. Just leave aside the love of Gopis for Krishna, and there would be no equivalence of such love for god anywhere in any religion. Sufis would not even treat themselves as MEN, but a woman before god. Most of their songs depict sufis as a separated beloved (just like gopis)...and would cry their eternal lover to come down and see their condition. Yaar mile tan...izzat samjhan Kanjari banke Rehna If i get my lover with dance...i am ready to be a dancing girl and would dance for him..till death... I will even feel respectable by being such prostitute. Sufis not only presented the best example of divine love, they made common public aware of the hollowness of ritualistic religions... (and hence were hated by the authorities of religions)...one example Mulla Atey Mashalachi dohen baithhe nich lok wakhande roshni...aap hanerey wich Maulavi and torchman both are idiots they show light to others..but remain in dark themselves Not even Tantra and pure ecsatic love, but Vedanta was also main theme of Sufi philosophy. Many of their songs clearly indicate the union of Brahm with Jiva. Hek Alph pado....te bathera hai (Read "A" only..no need for other words as they all came from one)- is a beautiful example of vedanta in sufism Ki jana main kaun bulla ki jaan na main mandir..na main masjid na pani na ...paun bulla ki jaana Who knows who i am.... i am not in mosques...i am not in temples...i am neither water nor fire... who knows me How simple words to explain the difficult philosophy of Vedanta..? ok..rest in next till then...love and hugs to all those who are sufis at heart baba Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 29, 2005 Report Share Posted October 29, 2005 When the abuse and degradation of Hindu principles reached its heights, it certainly triggered many changes in society following the principles of the Universal Laws. Buddhas disillusionment also took place in response to this ritualistic focus on creating or changing past or future, and he brought attention to living in the present. Several local indigenous practices found a voice when the wave of change first appeared, though not all were for the good. One such group were the Bauls of India, who appear to have a lot of similarities with the Sufis. Several years ago, I was told about a research in Bangla that was done to study the relationship and influences of the philosophy of the Sufis and the Bauls. I wonder if any member has done or knows of any studies/information on this relationship. Those who are familiar with both see an awful lot of common ground. My Sufi friends of course don't separate Sufisim and Islam, and those that are students of vedanta have also said that it is the Vedanta of the Judeo-Christian lineage. Do tell us more about the Sufis and Bauls. _/\_ Tat twam asi Uma , "Baba ji" <beirut_ka_baba> wrote: > >...... gave birth to one of the most > beautiful, one of the most powerful and of the most near to the Truth > sect called Sufism. > > Quote Link to comment Share on other sites More sharing options...
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