Guest guest Posted September 1, 2005 Report Share Posted September 1, 2005 Namaste. Happy Guru vaar to all! I'd like to share a few Hindi verses with my translation from - "Bhakti Shatak" - "One Hundred Gems of Divine Love" by Jagadguru Sri Rama Kripalu Maharaj Ji. Music lovers can also listen to these sublime devotional verses set in soul-stirring melodious music. Please click on 'Bhakti Shatak' at the web page URL: http://www.jkp.org/home/home.html zakti mAn kI zaktiyAn agaNit yadapi bakhAn, tin mahan 'mAyA', 'jIva', aru, 'parA' trizakti pradhAn. Lord Kishna possesses innumerable Powers, out of which the three main are, Maya Sakti (external Cosmic power), Jiva Sakti (neutral Power of unlimited souls) and Paraa Sakti (internal Divine personal power). jIva taTastha zakti par, mAyA kar adhikAr, vastutastu yaha dAsa hai, swAmI nanda kumAr. Jiva Sakti is a neutral power- Tatastha Sakti, which has been overpowered by insentient Maya Sakti since time immemorial, although its true nature is eternal servitude of its Master, Lord Krishna. kRSNa bahirmukha jIva kahan, mAyA karati adhIn, tAte bhUlyo Apu kahan, banyo viSaya rasa mIn. The individual soul has turned itself away from its Master, the Supreme Lord, since time immemorial. Hence, Maya Sakti has overpowered the Jiva. As a consequence of having itself been turned away from the Lord, the Jiva, individual soul has forgotten its original, transcendental nature, and the soul identifies itself with the body and becomes attached to material subjects and engrossed in worldly objects. antaraGga hai parA jo, sarva samartha kahAya, ati vicitra gati parA kI, mAyA-pati hun nacAya. Lord Krishna's 'Paraa' Sakti, Internal Divine potency is extremely powerful and makes impossible possible! The 'Paraa Sakti' (Yoga maya) is so amazing that It causes even the Supreme Lord, to play and dance in blissful exploits!!! - Bhakti Satak Verses 3, 4, 5, 6 God is 'mAyAdhIza', the Lord of Maya Sakti- external illusory Power. His Saintly devotees, Mahatmas, are 'mAyAtIta', beyond the jurisdiction of Maya, the Cosmic power. They come to the earth to fulfill Lord's mission and are not under the control of material laws but directly governed by Lord's internal Divine Personal power, Svarupa Sakti. While the ordinary souls, Tatastha- neutral Jiva Sakti is 'mAyAdhIna', ever under the control of Lord's Maya Sakti, external Illusory power, and Cosmic laws, with no independence of their own until and unless they surrender to the Lord. According to the Karma, the jivatma, individual soul transmigrates in many million species of life. But Lord's Divine exploits are done out of His free will to bless the souls with His Divine Grace. teen roop sri krishna ko, vedavyas bakhaaya, brahma aur paramatma, aru bhagavaan kahaaya According to Sri Veda Vyasa, the Supreme Personality has 'three aspects of Divine form', Brahman, Paramatma and Bhagavaan. sarva sakti sampanna ho, sakti vikaas na hoy, sat chit ananda roop jo, brahma kahaave soy The Sat-Chit-Ananda aspect of the Supreme Being is referred to as Brahman Who possesses ALL powers but they are unmanifested, except for the power of establishing eternal absolute existence. sarva sakti samyukta ho, nama roopa guna hoy, leela parikara rahita ho, paramatma hai soy The aspect of the Supreme Being referred to as Paramatma, possessing Divine form, attributes but has NO associates NOR exploits, for the continuous flow of Rasa, Bliss. The spiritual joy here is always in 'Shanta Rasa'. sarva sakti praakatya ho, leela vividha prakaar, viharata parikara samga jo, tehi bhagavan pukaar The aspect of Supreme Personality is referred to as Bhagavan is One Whose Powers are fully manifested. He has innumerable Divine Names, Forms, Attributes, Abodes, Associates and Exploits for the continuous flow and experience of Rasa (Dasya, Sakhya, Vatsalya and Madhurya) of Divine Bliss. brahma praapti-patha jnaan hai, paramatma-patha yog, krishna praapti-patha bhakti hai, adhikaari saba log 'Jnana' is the path to realize Brahman and 'Yoga' is the path to attain Paramatma. 'Bhakti'- Divine Love, is the path to attain Bhagavan, Lord Krishna and each and everyone is eligible to follow this Path, unlike the other two paths which impose severe restrictions on the seeker - sadhaka, even for qualification. - Bhakti Shatak, Verses 21-25 Sri Maharaj ji gives the analogy of water existing in its three aspects, such as ice, water and steam. In essence they are all composed of H2O but their physical properties and qualities differ in the three states. This important verse from Bhagavatam proclaims the similar truth: vadanti tat tattvavidas tattvam yajnAnam advayam brahmeti paramAtmeti bhagavAniti zabdyate - Bhagavatam 1.2.11 The knowers of Truth declare Absolute Knowledge alone as the Reality,- that Knowledge which does not admit of duality (the distinction of subject and object), in other words indivisible and one without a second, and which is called by different names such as Brahman (the Absolute) Paramatma (the Supreme Spirit) and Bhagavan (the Supreme Person). Another verse revealing the 'Essence of Gita'- kRSNa kRpA binu jAya nahi, mAyA ati balavAn, zaraNAgata para ho kRpA, yaha gItA ko jAn - Bhakti Shatak. 29 The essence of the philosophy taught in Gita is that no one can be liberated from the cluthes of powerful Maya Shakti with out the mercy of the Lord. Lord Sri Krishna showers His grace only upon His surrendered souls. daivIhyeSA guNa mayI mama mAyA duratya yA mAmeva ye prapadyamte mAyAmetAm taramti te - Gita 7.14 Lord Krishna has declared: Verily this Illusion of Mine, made up of the three Gunas (modes of material nature), is hard to surmount! But those who take refuge in Me, they alone cross over this Illusory Power of Mine. Jaya Sri Radhey! Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 10, 2005 Report Share Posted September 10, 2005 Namaste. adhama udhAraNa nAma suni, ura Aza baDha jAta l bhaktivazya suni nAma pai, mana maham ati DarapAta ll - Bhakti Shatak- 90, Sri Kripaluji Maharaj O Lord Krishna! When I hear Your Name as the Saviour of the fallen, I feel there is hope for me because I am a fallen soul. But when I hear Your Name as the Guardian of devotees and Who is under the control of Divine Love, I lose hope and become fearful! The sincere humble seeker is admitting here of his/her sinful, fallen nature since time immemorial, but still confident with hope of being saved as the Lord is known as Friend of the fallen! The Lord is also described to be very favorable to His devotees and ever under the control of their selfless Divine Love. The honest seeker is now afraid since he or she does not possess any virtue of devotion to attract the Lord's attention and the heart is filled with fear as the hope is being crushed! The Lord is ever under the control of His devotees whose unconditional surrender has been described by many Rasik Saints in their writings. viracaya mayi daNDaM dIna-bandho dayAM vA gatir iha na bhavattaH kAcid anyA mamAsti | nipatatu zatakoTir nirbharaM vA navAmbhas tad api kila payodaH stUyate cAtakena ||1|| O Friend of the fallen! Punish me or be kind to me! Whatever you do, I have no refuge other than You. Whether the cloud bestows thunderous lightning or fresh rain, it is always adored by the 'Chataka' bird. Stavamala- Sri Roopa pavi pASAN dAmini garaji, jhuri jhukori khiri khIri l doSana priyatama roSa lakhi tulasI rAgahi rIjhi ll - Sant Tulasidas, Sri Rama Carita Manas An excerpt from 'Prema Rasa Siddhant' explains: When ever there is love in the world there is always an inherent selfishness. The moment that self interest is harmed, the love comes to an end and even results in enmity. But the love of "Chataka" is different. It is unselfish. Saint Tulasidasa wrote that the beloved of the cataka bird is very cruel hearted. The 'Chataka' begs for a few rain drops but his beloved makes wind, hale, thunder and lightning fall upon him, insults and teases him instead. But the 'Chataka' never resents this cruel behaviour, nor is he angered by it, in fact he never thinks about the imperfectness of his beloved, but derives pleasure in his every action. This should be the state of a true devotee. - 'Prema Rasa Siddhant' Jagadguru Sri Kripaluji Maharaj To listen to these sublime devotional verses set in soul-stirring melodious music, please click on 'Bhakti Shatak' at the URL: http://www.jkp.org/home/home.html Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 28, 2005 Report Share Posted September 28, 2005 Namaste. "soch saamcha upakaara nija, soch na para upakaar, kari le pyaar muraari te, taji de apara vicaar!" - Bhakti Shatak- 72, Sri Kripaluji Maharaj O Seeker of Divine Love! First try to help your ownself before beginning to save the rest. Start thinking about your OWN upliftment! Strive for PERFECTION of your own devotion, instead of worrying about improving OTHERS!! Abandon all OTHER mundane thoughts! Just surrender the ego and intellect, LOVE Lord Krishna with all your mind and heart!! Jaya Sri Radhey! , pyari_h <no_reply> wrote: > I'd like to share a few Hindi verses with my translation from - > "Bhakti Shatak" - "One Hundred Gems of Divine Love" > by Jagadguru Sri Rama Kripalu Maharaj Ji. > > Music lovers can also listen to these sublime devotional verses > set in soul-stirring melodious music. > Please click on 'Bhakti Shatak' at the web page URL: > > http://www.jkp.org/home/home.html Quote Link to comment Share on other sites More sharing options...
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