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Woman - A doorway to ( or out of) hell ????

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Namaste.

 

Women and Scriptures

 

The following selection of verses are from Laksmi Tantra, Chapter 43,

on the subject of women and their status in the Pancaratra tradition.

 

na samret kamini nindam karmana manasa gira yatraham tatra tattvani

tatraham tatra devatah (62).

 

A yogin should never abuse a woman, either in deed, speech or thought.

Wherever I (Lakshmi) am, the realities are where ever I am the gods

too are.

 

yo bhinindati tam narim laksmima bhinindati yo bhinindati tam laksmi

trailokyama bhinindati (64)

 

He who abuses women abuses Laksmi herself; He who abuses Laksmi abuses

the entire three worlds.

 

jyotsnam iva striyam drstva yasya cittam prasidati napadhyayati

yatkincit sa me priyatmano matah (66)

 

He whose heart is gladdened by the sight of women, like moonlight, and

who never entertains evil thoughts about them, he is most dear to Me.

 

aruna hyapaga yadvattatha simantini vara yadasmi janani nama trayanam

jagatamaham (69)

 

As also the Aruna river, so too are all women revered as being

sinless.

 

mattanurvanita saksad yogi kasmanna pujayet na kuryad vrjinam naryah

kuvrttam na smaret striyah (71)

 

Knowing women as my direct manifestation, how can a yogi refrain from

revering them? Women should always be worshipped and treated with

affection

 

The Mahabharata, Anusasana Parva, Section XLVI Bhishma said:

 

"Respect, kind treatment and everything else that is agreeable, should

all be given unto the maiden whose hand is taken in marriage. Her sire

and brothers and father-in law and husband's brothers should show her

every respect and adorn her with ornaments. If they be desirous of

reaping benefits, for such conduct on their part always leads to

considerable happiness and advantage.

 

"Women should always be worshipped and treated with affection. There

where women are treated with respect, the very deities are said to be

filled with joy. There where women are not worshipped, all acts become

fruitless. If the women of a family, in consequence of the treatment

they receive, grieve and shed tears, that family soon becomes extinct.

Those houses that are cursed by women meet with destruction and ruin

as if scorched by some Atharvan rite. Such houses lose their splendor.

Their growth and prosperity cease. Women are disposed to accept the

love that is offered to them, and devoted to truth. Women deserve to

be honored.

 

"Do ye men show them honor. The righteousness of men depends upon

women. All pleasures and enjoyments also completely depend upon them.

Do ye serve them and worship them. Do ye bend your wills before them.

The begetting of offspring, the nursing of children already born, and

the accomplishment of all acts necessary for the needs of society,

behold, all these have women for their cause.

 

"By honoring women, ye are sure to attain to the fruition of all

objects. Deities of prosperity are women. The persons that desire

prosperity should honor them. By cherishing women, one cherishes the

goddess of prosperity herself, and by afflicting her, one is said to

afflict the goddess of prosperity."

 

continued on the next...

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Namaste.

Here is a beautiful and enlightening article

about the 'womanhood of all souls'.

 

Awakening the Inner Woman - Bhakti and the Doctrine of Love

Article of the Month - December 2004

 

http://www.exoticindia.com/article/bhakti

 

It was the early sixteenth century. A distinguished scholar named Jiva

Gosain was head of the Vaishnavas in Vrindavana. At the same time

Mirabai, the great woman saint of medieval India, too resided in the

holy city. Once, the pious lady sent forth a message to Jiva Gosain

that she wanted to meet him and have his darshan. He declined, saying

that he would not allow any woman in his presence. Mira retorted: "O

virtuous one, every one in Vrindavana is a woman. Only Krishna is

Purusha (Male). Today only have I come to know that there is another

Purusha besides Krishna in Vrindavana" Jiva Gosain, jolted into

accepting the profundity of her statement immediately rushed to Mira's

side and paid her due respects.

 

The intense passion of Mirabai, which sought to model itself on the

fervent ardor of the gopis of Vrindavana, suggests that the lord can

be worshipped very effectively if the devotee imagines himself to be a

woman.

 

Read the rest of the article at:

http://www.exoticindia.com/article/bhakti

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