Todays Lecture---Yudhisthira--Perfect Surrender

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"Yudhisthira--Perfect Surrender"

Srimad-Bhagavatam 1.10.1

Mayapura, June 16, 1973

 

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Pradyumna: (leads chanting, etc.)

 

saunaka uvaca

hatva svariktha-sprdha atatayino

yudhisthiro dharma-bhrtam varisthah

sahanujaih pratyavaruddha-bhojanah

katham pravrttah kim akarasit tatah

[sB 1.10.1]

 

Translation: "Saunaka Muni asked: After killing his enemies who desired to

usurp his rightful inheritance, how did the greatest of all religious men,

Maharaja Yudhisthira, assisted by his brothers, rule his subjects? Surely he

could not freely enjoy his kingdom with unrestricted consciousness."

 

Prabhupada: So here the most important word is yudhisthiro dharma-bhrtam

varisthah. Maharaja Yudhisthira was known as Dharmaraja, very strictly following

religious principles. So he killed... For his sake, sixty-four crores of men

were killed in the battlefield of Kuruksetra. So he was not happy although the

battle, the fight, was religious fight. It is not whimsical. Just like in the

modern days the politicians, they fight unnecessarily to fulfill their desire...

Just like in our country, unnecessarily they divided Pakistan, and to fulfill

the whims of the leaders, they are fighting with nobody's gain, neither there is

any religious principles.

 

So fighting whimsically by the politicians, that is not sanctioned. There

must be dharma-yuddha. Dharma-yuddha means religious fight, fight on religious

principles. So what was the religious principle? (aside:) Hm, where is that mat?

(Bengali) Saccidananda. Here it is said, hatva atatayinah. Atatayi means

aggressor. If somebody comes to your home to kidnap your wife, to take by force

your property or to set fire in your house, he is called atatayi. He should

immediately be killed. It is not that nonviolence nonsense. If somebody is

coming to attack you unnecessarily, you must kill him first. It is not

Vaisnavism... "Oh, this man is coming to kill me. Right. All right, let me

embrace him." No. That is not the rule. When there is atatayi, aggressor, you

must fight, you must kill. That is religious.

 

So Yudhisthira Maharaja, dharma-bhrtam varisthah, he was so strictly

followers of religious principles that when even Krsna advised him that "You go

and say some lies to Dronacarya. Because Dronacarya will not believe anyone, you

say and go there that 'Your son Asvatthama is dead.' " And Yudhisthira Maharaja

hesitated, that "How can I say this lie?" Of course, this is too much following

religious principles. This is also another instruction. When Krsna said that

"You go and speak the lies," he should have done immediately. That is dharma.

Because dharmam tu saksad bhagavat-pranitam [sB 6.3.19]. Dharma means which is

given by the Supreme Personality of Godhead. That is dharma. You cannot

manufacture dharma. Just like nowadays so many dharmas have been manufactured.

They are not dharma. Dharma means the order which is given by the Lord. That is

dharma. Just like Krsna said, sarva-dharman parityajya mam ekam saranam vraja

[bg. 18.66]. We have manufactured so many dharmas: Hindu dharma, Muslim dharma,

Christian dharma, Parsee dharma, Buddha dharma, this dharma, that dharma. They

are not dharma. They are mental concoction, mental concoction. Otherwise, there

will be contradiction. Take for example, the Hindus think cow-killing is

adharma, and the Muslims think that cow-killing is their dharma. So which is

correct? Whether cow killing is adharma or dharma?

 

So these are mental concoction. Caitanya-caritamrta karaca says, ei bhala

ei manda saba manodharma, "Mental concocted." Real dharma is what is ordered by

the Supreme Personality of Godhead. That is dharma. Therefore Krsna says,

sarva-dharman parityajya mam ekam saranam vraja: [bg. 18.66] "Give up your all

manufactured dharma. Here is the real dharma." Saranam vraja. "Just become

surrendered unto Me, and that is real dharma." Dharmam tu saksad

bhagavat-pranitam [sB 6.3.19]. Just like law. Laws can be manufactured or can be

given by the government. You cannot make any law at your home. That is not law.

Law means the order given by the government. The supreme government is the

Supreme Personality of Godhead. Aham sarvasya prabhavo mattah parataram nanyat

[bg. 10.8]. There is nobody better than Krsna. Therefore the order given by

Krsna is dharma. Our this Krsna consciousness movement is that dharma. Krsna

says, sarva-dharman parityajya mam ekam saranam vraja: [bg. 18.66] "You give up

all other so-called dharmas, this dharma, that dharma, so many dharmas. Simply

just surrender unto Me."

 

So we are preaching the same principle, and that is confirmed by Caitanya

Mahaprabhu, Sri Caitanya Maha... Amara ajnaya guru hana tara' ei desa, yare

dekha tare kaha krsna-upadesa [Cc. Madhya 7.128]. This is dharma. Caitanya

Mahaprabhu did not manufacture any new system of dharma. No. Caitanya Mahaprabhu

is Krsna Himself. Namo maha-vadanyaya krsna-prema-pradaya te, krsnaya

krsna-caitanya-namne [Madhya 19.53]. So the only difference is He is Krsna

Himself. The only difference is that Krsna as the Supreme Personality of Godhead

directly orders that "You give up all nonsense; simply surrender unto Me." This

is Krsna. Because He is Supreme Personality of Godhead, He is giving directly

order. The same Krsna, because people misunderstood Him... Even big, big

scholars, they say, "It is too much that Krsna is ordering like that." But they

are rascals. They do not know. They cannot understand what is Krsna. Therefore

because people misunderstood Him, Krsna came as a devotee to teach how to

surrender to Krsna perfectly. Krsna came. Just like sometimes my servant gives

me massage. I say by giving his head massage, "Do like this." So I am not his

servant, but I am teaching him. Similarly, Sri Caitanya Mahaprabhu is Krsna

Himself, but He is teaching perfectly how to approach Krsna, how to serve Krsna,

The same principle. Krsna said, "You surrender unto Me," and Caitanya Mahaprabhu

says, "You surrender to Krsna." So on principle there is no change. On principle

there is no change.

 

So here Yudhisthira Maharaja, dharma-bhrtam varisthah, of all the

followers of religious principle, he is the foremost, varisthah. So he was very

sorry that "For my sake, for enthroning me, oh, so many people have given their

lives." Not only his cousin-brothers, the soldiers... And, because at that time,

five thousand years ago, these kings or the emperors of Hastinapura were ruling

all over the world... This planet was called Bharata-varsa, the whole planet.

Not this now, a small tract of land. The whole world was called Bharata-varsa.

Formerly it was called Ilavrta-varsa. Since the reign of Maharaja Bharata, this

planet is called Bharata-varsa. So the Pandavas or the Kurus, they were the

rulers of the world. As such, when there was fight between the two section of

cousin-brothers, from all parts of the world, somebody joined this side,

somebody joined that side. So I think in the Mahabharata it is stated that

sixty-four crores of men were killed, and many disappeared. Nobody knows about

their whereabouts. So actually, Yudhisthira Maharaja, dharma-bhrtam varisthah,

he was so great, stalwart, foremost followers of religious principle. He was

very, very sorry that "For my sake so many people let down their life." So he

was not happy.

 

Therefore in our sastra, when you commit some necessary sinful activities,

to counteract it, a fasting, fasting is recommended. Therefore Yudhisthira

Maharaja was observing fasting, taking little necessities. Therefore saunaka

Muni is inquiring that sahanujaih pratyavaruddha-bhojanah katham pravrttah kim

akarasit tatah: [sB 1.10.1] "Then he was undergoing some prayascitta system;

then how did he take the reigns of ruling over the kingdom?" That was his

inquiry, Saunaka Rsi. Actually, the Srimad-Bhagavatam was first of all, in the

beginning... The first beginning of Srimad-Bhagavatam was in front of Maharaja

Pariksit. Sukadeva Gosvami explained, and Suta Gosvami was in that meeting also.

So he learned explanation of Bhagavatam from Sukadeva Gosvami. This is called

parampara system. Now, generally the professional reciters of Bhagavatam, they

do not follow the parampara system. They make business. Just like we are reading

Srimad-Bhagavatam, we are discussing about the warfares, the professionals, they

will go immediately to rasa-lila, as if these things are not necessary. Anyone

who hears Bhagavatam from these professionals, they do not know what are the

other subject matter in Srimad-Bhagavatam. Because they haven't got the chance

to hear. They do not discuss. Whenever there is recitation of Bhagavatam, it

means they are discussing some rasa-lila. Because the rasa-lila is very

palatable to the rascals. They think that Krsna is ordinary young boy, and the

gopis are young girls, and as they read novel and dramas, one man, one woman,

their activities, they think Bhagavata is like that. They think... Arcye visnau

sila-dhir gurusu nara-matih. They think like that. The gopis, the

Srimad-Bhagavatam, the pastimes of Krsna with the gopis, it is most confidential

part of Srimad-Bhagavatam. It is to be relished by the liberated soul, not these

ordinary persons who have got sex attraction. They are unfit for hearing

Srimad-Bhagavatam, rasa-lila. Unfit.

 

So unfortunately, these professional reciters, they do not begin

Srimad-Bhagavatam from the very beginning, where Vedanta-sutra is discussed.

Athato brahma jijnasa. Janmady asya yatah [sB 1.1.1]. So Bhagavata begins with

this word of Vedanta-sutra, janmady asya yatah anvayad itaratas ca arthesu

abhijnah svarat. So it is the, in the beginning, Srimad-Bhagavatam is the

explanation of the Vedanta-sutra. Srila Jiva Gosvami has recommended, therefore,

one should learn Bhagavatam from a person who knows Vedanta-sutra.

Sruti-grhitaya, bhaktya sruti-grhitaya. Bhakti should be generated,

sruti-grhitaya, by studying Vedanta-sutra. Bhakti is not sentiment. Bhakti is

the transcendental science. Therefore in the Bhagavad-gita it is said, jnani

visisyate(?). You should be in full knowledge what is Krsna, not that accepting

Krsna as something fictitious. Even big, big scholars -- Dr. Radhakrishnan,

Gandhi -- they cannot understand Krsna. How they can understand? It is not

understandable by the fools and rascals.

 

manusyanam sahasresu

kascid yatati siddhaye

yatatam api siddhanam

kascin mam vetti tattvatah

[bg. 7.3]

 

So to understand Krsna is not so easy thing. Manusyanam sahasresu. Out of

many millions of persons, all rascals and fools, animals, what they will

understand Krsna? Therefore Krsna personally says, manusyanam sahasresu kascid

yatati siddhaye. Siddhi. Siddhi means perfection. All over the world we are

touring, all full of rascals and fools. Nobody is trying to make his life

perfect. What is that perfection? Paramam siddhim. That perfection is,

 

mam upetya punar janma

duhkhalayam asasvatam

napnuvanti mahatmanah

samsiddhim paramam gatah

[bg. 8.15]

 

To go back to home, back to Godhead, that is the highest perfection of

life. Nobody knows what is Godhead. Nobody knows how to go back to Him. So to

understand Krsna and to become a devotee of Krsna, it is not very easy thing.

Very, very difficult. But Sri Caitanya Mahaprabhu, maha-vadanyavatara, He has

distributed this Krsna science and love of Krsna in such an easy way that by His

mercy even a most rude person can also understand, if He takes the mercy of Sri

Caitanya Mahaprabhu.

 

So Yudhisthira Maharaja was a krsna-bhakta, and therefore, he is

explained, is dharma-bhrtam varisthah, the most foremost personality, because he

knows... He agreed to fight with his cousin-brothers because Krsna wanted.

Krsna, when Arjuna said, "My dear Krsna, there is no need of fighting. Because

the other side, they are my brothers, nephews, I better prefer to give them the

kingdom. I shall beg and live, but I don't want to fight with my brother," so

immediately Krsna condemned it: kutas tva kasmalam idam visame samupasthitam:

"What nonsense you are speaking? You must fight." Then still he was unwilling to

fight. Therefore the whole Bhagavad-gita was spoken to him. And after explaining

Bhagavad-gita, He inquired from Arjuna, "Whether you are now determined to

fight?" Yathecchasi tatha kuru. This liberty was given to Arjuna: "I have

explained to you everything. Now whatever you like, you can do."

 

So Krsna does not force anyone to become krsna-bhakta, but He gives the

chance. He explains everything, that "If you become krsna-bhakta, or surrendered

soul, then you will be happy. Otherwise you will not be happy." This is Krsna.

Kuru. He says, sarva-dharman parityajya mam ekam saranam vraja [bg. 18.66]. He

does not force. Now it is our choice, whether we shall surrender to Krsna or

not. These are the instruction of Bhagavad-gita and Srimad-Bhagavatam, that

one's ultimate goal of life is to surrender to Krsna. That is the ultimate goal

of life. But they do not know it. Na te viduh svartha-gatim hi visnum [sB

7.5.31]. They do not know. They think for some worldly happiness and go to some

demigods... That is condemned in the Bhagavad-gita, kamais tais tair hrta-jnanah

yajante anya-devatah [bg. 7.20]. They have lost their intelligence, those who go

to worship other demigods for some paltry benefit, temporary benefit. Antavat tu

phalam tesam tad bhavaty alpa-medhasam. Those who are, brain substance is not

very much in good quantity... Brain substance, instead of brain substance, there

is cow-dung. Such people go to worship the other demigods. There is no

necessity. There is no necessity. Of course, we do not show any disrespect to

any demigods. We offer all respect. But we do not accept that Krsna and all

other demigods are on the same level, as the Mayavadi says, that "Either you

chant Hare Krsna mantra or chant 'Durga Durga,' 'Kali Kali,' it is the same."

This is rascaldom. This is rascaldom. Harer nama. Sastra says, harer nama harer

nama harer namaiva kevalam. Sastra does not say that "You chant this name, that

name, any dog's name, cat's name, and it is all right." Sastra does not say.

Sastra says,

 

harer nama harer nama harer namaiva kevalam

kalau nasty eva nasty eva nasty eva gatir anyatha

[Adi 17.21]

 

So yah sastra-vidhim utsrjya vartate kama-karatah na sa siddhim avapnoti:

"Anyone who avoids or disregards the injunction of the sastras and acts

whimsically, he will never get perfection." Na sukham na param gatim. Therefore

our principle is, this Krsna consciousness movement means we strictly follow

Krsna. Our leader is Krsna. Nityo nityanam cetanas cetananam. So everyone

requires a leader. I have talked many times that "Leader must be followed." When

I was talking with Professor Kotovsky in Moscow, I asked him, "Where is the

difference between your philosophy and our philosophy? You are following Lenin.

We are following Krsna. So we have to follow one leader. You cannot avoid it."

So he was silent. He could not reply. So to become perfect, to achieve

perfection, one has to follow a leader. So why should we follow the misleaders,

the rascal leaders? Let us follow the perfect leader, Krsna, and become perfect.

 

Thank you very much. Hare Krsna. (end)

 

Please look at my Humble attempt to glorifly

Krsna,

KRSNA The Resevoir of Pleasure

http://krsnawonders.tripod.com

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with your comments!

 

To find out more about Srila Prabhupada

Please Look at Krsna Consciousness the Matchless Gift

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Your

Servant, Jaya Kesava Dasa

All my Obiesances and thanks to

Pragosh Das for making this Possible.

 

ALL GLORIES TO SRILA PRABHUPADA,AND ALL OF THE

VAISNAVA DEVOTEES OF KRSNA

 

>>> Ref. VedaBase => Srimad-Bhagavatam 1.10.1 -- Mayapura, June 16, 1973

 

 

 

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