Guest guest Posted May 13, 2004 Report Share Posted May 13, 2004 Jai Gurudev, I am giving extracts from a lecture of Acharya Rajnessh 1. "One gets the result (fal) of Karma immediately. For example, if you put your hand on fire, its result, burning will be instant." 2. "Shankaracharya adopted Sanyas at the age of 9 years. He was at that hight in such a small age because of his Karmas in last lives." Are these two statements are contradictory ? Or there is some hidden meaning. Comments please. Jai Gurudev, Pradeep Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 26, 2004 Report Share Posted May 26, 2004 > 1. "One gets the result (fal) of Karma immediately. For example, if > you put your hand on fire, its result, burning will be instant." > > 2. "Shankaracharya adopted Sanyas at the age of 9 years. He was at > that hight in such a small age because of his Karmas in last lives." > > Are these two statements are contradictory ? Or there is some hidden > meaning. Namaste Pradeep, A very interesting question indeed. Before looking into when karma manifests, so that it can be called instantaneous karma or karma that manifests later, let us have a look at the types of karma, so it facilitates our understanding. There are basically 3 types of karma : 1. Sanchita karma ( or the cumulation of all past karmas accrued in previous / present lives) 2. Prarabdha karma : the past karma that we are enjoying / suffering now 3. Agami / Kriyamana karma : the karma that we are doing now, that will have effect in the future. It's like a bank account, there are lots of karma in store , like a huge savings account or a deposit. this is sanchita karma. Though you have all this is store, you cannot withdraw the entire amount or enjoy the whole thing now. Every month you withdraw some amount to be used now. This is the prarabdha karma. it is that portion of the sanchita karma that we are undergoing now. it could be either a good one or a bad one. As we are exhausting our old karma, we are constantly making new karma, and this will have effect in the future. This present karma that we are making is called Agami karma. Now, we know that there is a huge store of sanchita karma for all of us. Now how is that distributed? When do you enjoy the fruits of your good karma and when doy ou suffer for your bad karma? When do you suffer less for the lesser sins and when doy ou suffer more for your greater sins? The same with joy / pleasure. That is what is decided by God. He chooses from your store,what you must have now, in a way that helps you best, and cleanses you and levitates you spiritually. In the example of putting your hand in fire, and the fire burning you, it cannot be called instantaneous karma, b'cos putting your hand in the fire is not a sin. What for must you get burnt then? Or is it a sin or a crime to run your hand against the sharp blades of a knife? Why must you get cut then? As we saw earlier, the Lord chooses what time is best to give you the karma that is in store, that helps you best. And now, if you must get hurt for some reason, it cannot happen with no cause at all. There has to be a way in which to get hurt. And so accidentally you put your hand in the fire, or cut your hand in the kitchen. Hope this helps. Hari Aum !!! Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.