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Purnamadam !

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Thanks a lot for expalaining the verse so beautifully and using so many

dimensions. Infact I got the reply to my answer much more

than I had expected.

 

Thanks again ...

 

 

Mahabir

 

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Hari Aum!

 

The grossest manifestation of the soul is mind and the grossest

manifestation of mind is matter.

 

The divinity sleeps an eternal slumber in matter and is in an un-

conscious state, not non-conscious as claimed by science.

 

Sub-conscious first wakes up in the matter and the divinity

manifests itself as plants, then mind wakes up from sub-conscious (in

animals) and finally Budhhi starts shining under the veil of Mind.

 

But the evolution of divinity does not end here with the

manifestation of intelligence. As per the evolution plan, another

finer manifestation of divinity is slowly appearing i.e. VIVEKA. All

our guilts, all our discontents, and all our sufferings, all our

feelings of imperfections are nothing but a labour pain of the

divinity to express herself in her next higher manifestation. The

plan will continue from viveka to Pragya and finally Ritambhra

Pragya, a state of mind where it is illumined fully in the light of

Truth and can understand the Truth behind all sat and asat.

 

And all this has to be achieved in this Universe, here among the

crowd of friends and foes, pains and joys, sufferings and comforts

becoz these surely are the grounds on which divinity has to stand

affirm and rise towards its full manifestation.

 

In such a circumstance, would it be wiser to be selfish enough to

think of ourselves and get Moksha by rejecting the Universe and its

manifestation.

 

A myth about Budhha is (which i feel is not a myth but highest of

truths ever known) that when Budhha was on the thresholds of Non-

Existence, his soul turned backwards and promised herself," till a

single soul in the universe is in bounds..I will not cross this

threshold of non-returning"

 

Let that pious soul help us in our yearning for truth

 

Just blabberings of an old man :))

 

 

Nachiketa

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Dear Umaji,

Hari Om,

 

Thanks for thinking about me. I was away to Haridwar for a month to attend some

discourses on Gita, Upanishads and Brahma Sutras, together called "Prasthan

Treiye. Since my return I have been caught up in some ongoing problems of

computer, telephone and internet, which is quite normal in this part of the

world. I shall try to participate in the group discussions as and when the time

permits.

 

Thanks once again.

radhakutir

 

-

<tatwamasi

<>

04 May, 2004 8:34 AM

Re: Purnamadam !

 

 

> To each according to his consciounessness.

>

> If one is at a level of duality, then yes Maya is the mistake of the

> intellect .. that which makes the rope appear to be the snake. As

> long as we see something other than the "I" it is Maya.

>

> In the world of non-duality, one sees nothing but "I". No Maya no

> nothing.

>

> BTW - Where are you Radha Kutir ji? long time no words of wisdom

> from you?

>

> _/\_ Tat twam asi

>

> Uma

>

>

> , dr_nachiketa <no_reply> wrote:

> > do you think this shloka contradicts the theory of Maya ? if Purna

> >(Maya/prakriti) has come out of Purna(God) then it confirms Maya is

> > not actually MAYA but a truth, a purna !

>

Links

>

>

>

>

>

 

 

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