Swami Vivekananda - biography

[Guest guest]

Today is the death centenary of Swami Vivekananda. In my reverence to

my Guru Swami Vivekananda I present below his biography.

 

(The biography and other teachings of Swami Vivekananda can be found

at http://www.geocities.com/Athens/Olympus/5208/ )

 

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He came to be known as Swami Vivekananda only when he became a

sannyasi or monk. His parents called him Narendra. His father was

Vishwanatha Datta and his mother Bhuvaneshwari Devi. Narendra was

born on 12th January 1863 in Calcutta. As a child he was very lively

and naughty. When Narendra stepped into boyhood, his naughtiness

grew. He was a natural leader of the children in the neighbourhood.

His companions bowed to his decision always. Once a landlord

threatened the children saying, "There is a demon in the tree and he

swallows children." Narendra was not impressed by this threat. He

settled down on a branch. The other boys took to their heels.

Narendra waited for several hours, but the demon did not appear. So,

he declared that the landlord's story was a spoof. Narendra loved to

tease his sisters. Meditation, too, was a sport to him. But as he

meditated he became oblivious of the whole world. Not even a lizard

or a snake moving near him could disturb his concentration.

 

Even as a child Narendra had great respect for sannyasis or ascetics.

He would give away anything to anybody if asked for. On his birthday,

he would wear new clothes, wouldn't he? If a beggar asked for aims he

would give away the new clothes. From that day, his mother would lock

him up in a room whenever a beggar passed by the house. But every

beggar knew Narendra's nature very well. So beggars would stand near

the window of Narendra's room. He would throw to them anything he

had. The spirit of sacrifice and renunciation was already blossoming

in him. In her leisure time his mother would tell him the story of

the Ramayana. He could not sleep unless she told him a story. Then he

would be all ears, forgetting his study and play. He had great

reverence for Lord Hanuman. Once he sat before the idol of Lord

Shiva, with his body all smeared with ash. His perplexed mother asked

him, "Naren, what's all this?" He smiled and said, "Mother, I'm the

Lord Shiva." The mother feared that her son would become a sannyasi,

like his grandfather.

 

Narendra's father was a lawyer. So every day his house used to be

crowded with his clients belonging to different castes. The house was

like an inn; the clients had breakfast and lunch there. It was the

custom to provide the guests with hukkas (long pipes) to smoke after

food. There was a different pipe for clients of each caste. Narendra

wondered what would happen if he smoked the pipe meant for people of

a different caste. Finally he experimented. Nothing untoward

happened. He concluded that caste had no meaning.

 

The maxim "The child is father of the man" was entirely true of the

compassionate boy, Narendra. Once there was a display of physical

exercises in a local gymnasium. Accidentally an iron bar fell on a

sailor among the spectators. He fell down unconscious. The people who

had gathered there ran away lest the police should question them.

Narendra, with the help of two friends of his, gave the wounded

sailor first aid. Then he took him to a doctor. He even raised some

money for the wounded man. On another occasion Narendra pulled out

one of his friends who had been caught .under the wheel of a coach

drawn by horses. Likewise he helped a little boy who was a total

stranger. The boy was lying on a road with high fever. He took him

home. Narendra never knew what fear was.

 

It was not that Narendra excelled only in sports; he was quick and

alert in his studies as well. After a single reading he could

remember any lesson. His memory was amazing. Concentration was the

key to his success in studies. The Parents

 

Whenever Vishwanatha Datta found time he would give his son

advice. "You need fear no one so long as you keep to the path of

truth and Dharma (Virtue). One should not be browbeaten. One should

guard one's self-respect. Love of one's religion should not mean

hatred of other religions. Patriotism is essential for man's welfare.

Foreign enemies may invade a country, but they cannot take away a

people's ancient and potent culture." He loved to listen to his son's

sweet voice. Narendra's face would become radiant when he sang

devotional songs.

 

His mother was dear to Narendra as his own life, and to him she was a

veritable goddess. In his eyes, there was no one as ready to make

sacrifices as the mother. She must have the highest place not only in

the home but also in society. He had great respect for his father

too. But this did not come in the way of his freedom and independent

thinking. He gave expression to what he felt even about his

father. "Hospitality is certainly a great virtue. But is it right to

feed the lazy? Is it right to provide them with cigarette and pipe to

smoke?" Thus he would often question his father. But his father would

say, "You do not understand their misery, my boy. When they munch

tobacco, they at least for a while forget the bitterness of their

life."

 

By 1880, Narendra passed his Matriculation and Entrance Examination.

He joined a college. Day by day, his thirst for knowledge increased.

He would borrow from the library books not related to the prescribed

courses and read them, and so satisfy his thirst. He was particularly

fascinated by the secrets of God's. creation. Apart from history and

science, he was well read in Western philosophy. As he advanced in

his studies, his thinking faculty developed. Doubts and uncertainties

overtook him. He gave up blind beliefs but could not realize the

Truth. He placed his doubts before eminent scholars and sought their

guidance. These scholars excelled in debate. But their logic did not

convince Narendra. Their line of thinking was stale. It did not

convince him, for none of them had direct experience of God.

 

Sri Ramakrishna was a priest in the temple of Goddess Kali. He was

not a scholar. But he was a great devotee. It was being said of him

that he had realized God. Scholars who went to him became his

disciples. Once, Narendra went with his friends to Dakshineswar to

see him. Sri Ramakrishna sat surrounded by his disciples; he was

immersed in discussions about God. Narendra sat in a corner with his

friends. All at once Sri Ramakrishna's eyes turned to him. Sri

Ramakrishna's mind was in a turmoil. He was thrilled. Indistinct

thoughts upset his mind. Memories of an earlier meeting seemed to

stir in him. For some time he sat still as if in a trance. Narendra's

attractive figure and shining eyes filled him with wonder. "Can you

sing?" he asked Narendra. Narendra sang a couple of Bangali songs in

a melodious voice. As he listened to the music, the Bhagavan went

into a trance. After some time he took Narendra into a room. He

patted Narendra on the back and said, "MY child, why are you so late?

I have grown weary, waiting for you all these days. I wanted to share

my experiences with the right person. You are not an ordinary man.

You are Lord Vishnu in human form. Do you know how much I have been

craving for you?" And he broke down. Sri Ramakrishna's behaviour

puzzled Narendra. He thought the elderly man was mad. "Will you come

again? Promise me you will", pleaded Ramakrishna. Eager to escape

from him, Narendra said, "Yes." After the Bhagavan finished his

discourse Narendra asked him, "Have you seen God ?Of course I

have. I have seen him just as I' m looking at you. I have even talked

to him. I can show him to you. But who is yearning to see God?"

replied Ramakrishna. Narendra said to himself, "Till today no one had

told me he had seen God. This man looks mentally deranged; possibly

he is even mad. However, it is not proper to judge without

investigating."

 

A month passed. Narendra went alone to Dakshineswar. Ramakrishna was

resting on a cot in his room. He was pleased to see Narendra; he made

him sit on his cot. He went into a trance and put his leg on

Narendra's lap. Narendra forgot the outer world. He felt that he was

dissolving. He shouted, 'What's this you are doing to me? My parents

are still alive. I should go back to them." Smilingly Sri Ramakrishna

said, "Enough for today,' and drew back his lap. Narendra became

normal once again.

 

As days passed, each was attracted towards the other. Neither could

bear to be parted from the other. It did not take a long time for Sri

Ramakrishna to realize the greatness of Narendra. Moreover, he was

guided by the will of Goddess Kali. But young Narendra would not

accept Ramakrishna as his guru without a test. Ramakrishna used to

say that, in order to realize God, one should give up the desire for

money and women. One day Narendra hid a rupee under his pillow. Sri

Ramakrishna, who had gone out, came into the room and stretched

himself on the cot. At once he jumped up as if bitten by a scorpion.

When he shook the mattress, the rupee coin fell down. Later he came

to know that it was the doing of Narendra.

 

Narendra was Ramakrishna's favourite disciple. But he would not

accept as gospel truth all that Narendra said. Narendra was highly

critical of people who worshipped idols. He rejected the theory

of "Advaita" (Monism). He had no faith in mystic experiences.

Advaitic assertions such as "I am Brahman", "I am Shiva- did not

impress Narendra. But Sri Ramakrishna would always bring him back to

the right path by saying, "There are many roads to reach a

destination. No one has the right to say that the path the other man

takes is not the right one. It is improper to pass judgement on

anything that one does not understand."

 

One day Sri Ramakrishna took Narendra to a secluded place. He

said, "I have attained some powers after a long period of meditation.

They will give whatever a man wants. I have given up all desire, and

so I have no use for these powers. Shall I bestow these powers on

you ?But will they help me to realize the Self?" - asked

Narendra. "No," said Sri Ramakrishna. "Then I do not want them. More

than anything, I want to realize God." Narendra's reply filled

Ramakrishna with joy. The Master had tested Narendra, and Narendra

had passed the test.

 

Gradually Narendra turned towards renunciation, giving up all worldly

desires. The parents came to know of this. He was then studying for

his B. A. degree examination. They planned to bring him back to

worldly life through marriage. Sri Ramakrishna became unhappy on

hearing this. He advised Narendra that if bound by family ties, he

would not be able to serve mankind. At times, Narendra would lose

faith in Ramakrishna's teaching; at such times Ramakrishna would

first touch him with his hands. Then Narendra would lose contact with

the world around. When he regained consciousness he would surrender

to his Guru's teaching. Thus the Guru gradually gifted all his powers

to the disciple.

 

In 1884, Narendra passed the B. A. degree examination. A friend of

his hosted a party. As Narendra was singing at the party, the news of

his father's death came like a bolt from the blue. Poverty hit the

family immediately after the father's death. The money-lenders began

to harass the family. Some of them even went to a court of law.

Narendra wandered far and wide looking for a job. His clothes were

tattered and torn; and it was difficult even to get one meal a day.

Many a day he fasted so that -his mother and his brothers and sisters

might have something to eat. He would tell them that he had eaten

with a friend. Sometimes he would faint with hunger and fall down in

the street. But in spite of such overwhelming misfortune he never

lost faith in God. Sri Ramakrishna would console him saying "You are

here to serve mankind and do mother Kali's work. You should be

brave."

 

One day he said to himself : "God gives whatever my Guru seeks. So it

is best to seek my Guru's help." He went straight to his Guru and

said, ''On my behalf kindly pray before the Goddess to rid me of this

poverty. She will give you whatever you wish for, won't She?" The

Guru said, "My child, you have no faith in Her, why then will she

listen to my prayer? You approach Her yourself. Then she will fulfil

your Feed." So in the dead of night Narendra stood before the idol of

Goddess Kali. He lost himself in deep meditation. He begged the

Goddess, "O Mother, bestow on me the spirit of renunciation. Let me

see You, that is all I beg of You." When he came out, the Guru

asked, "Did you submit your prayer to Her? And What did She say?"

Narendra said in dismay, "O! forgot about it completely.Then go

back and ask Her, " said. the Guru. Again he forgot to speak about

his poverty in his prayer to the Goddess. Again the Guru sent him.

Back came Narendra and the same thing happened. The Guru's joy knew

no bounds. "My child, you should not crave for only food and clothes.

They are not the ultimate goals of man. Have faith in God. He will

look after the welfare of your family," said the Guru.

 

Later Narendra took up the profession of teaching. For some time he

taught in the Vidyasagar School. Now the family had at least enough

food. While he worked as a teacher he continued his study of law. His

Guru' health broke down. Sri Ramakrishna developed a tumour in the

throat. Narendra gave up both his job and his studies and devoted all

his time to nursing his Master.

 

Once, while Narendra was in meditation he shouted, "Where is my

body?" Others had to touch his body and convince him of its

existence. When Sri Ramakrishna heard this episode, he was happy that

at last his desire to find a worthy disciple had been fulfilled.

 

The disciples nursed the Guru to the best of their ability. But the

thought that the Guru would not recover from the illness agonized

them. His end was drawing near. On the last day he called Narendra to

his bedside and touched him. He invested Narendra with all his

spiritual powers. He said, "Naren, now you are all-powerful. All

these are my children. It is your. duty to take care of them." These

words filled Narendra's heart with grief. He went out of the room

weeping like a child.

 

After the passing away of Sri Ramakrishna, the young disciples went

to live in a rented house in Baranagar. Although old, the house was

far away from the noise and bustle of the city; and it was on the

banks of the river Ganga. It was very close to the tomb of Sri

Ramakrishna. So, the Mutt (monastery) was opened there. The young

monks had two goals salvation and the service of fellow-men. Some

young men left their homes and became monks and joined the Mutt.

Narendra became a monk and headed the institution. The young

sannyasis were unmindful of lack of food and clothing. But even when

they fasted they did not neglect their studies and meditation.

Narendra taught his brethren Sanskrit and Philosophy. To visitors he

expounded the teachings of the Master. Pilgrimage

 

As a sannyasi, one cannot be tied to a particular place. Even the

Mutt is a kind of a prison. Attachment to a particular place is also

wrong. It was the great good fortune of India that Narendra took to

sannyasa and became 'Vivekananda'. Bharat became his home and its

inhabitants his brothers. The sacred task of wiping the tears of his

unfortunate brothers was dear to his heart. He had to travel all over

the country. His assets were - a saffron robe, 'Kamandalu' (an

ascetic's waterpot) and 'danda' (staff). On his way he visited many

holy places. He lodged at huts and choultries and slept on the bare

ground. He satisfied his hunger by begging for food. He was in the

company of sadhus, spending the time in religious discussions and

holy rituals.

 

He travelled on foot or by any vehicle whose driver was hospitable.

Varanasi was the first city that Vivekananda visited. During his stay

there, he met many scholars and exchanged ideas with them. In

philosophical disputations he triumphed over them. In Ayodhya, his

imagination pulsated with the memory of Sri Rama and Seeta. In Agra

the Taj filled him with wonder. On his way to Brindavan, he smoked a

hukka borrowed from a passer-by who was a fisherman; he drank water

in a pariah's house; begged for aims and accepted food from a

cobbler. As he stepped into Brindavan (where Lord Krishna is believed

to have lived) he was in ecstasy. At Alwar, some Muslims became his

disciples. While Swamiji used to eat in their houses, he became

acquainted with Maharaja Mangal Singh. Initially the Prince had no

faith in the Swami. There was a heated debate between the

two. "Swamiji, I have no faith in idol worship," said the Maharaja.

The Swamiji replied, "An idol is only a symbol. It is not something

to sneer at. Every devotee has his own way of realizing God. It

depends on the individual's devotion." The Prince was not satisfied

with Swamiji's explanation. There was a portrait of the Maharaja on

the wall. The Swamiji asked the Diwan (chief minister) by his

side, 'Whose picture is that?The Maharaja's," replied the Diwan.

Vivekananda said, "Spit on it." The Diwan was taken aback. "Why are

you unhappy?" asked the Swamiji. The Diwan thought this man was

certainly mad. Swamiji explained: "After all, the photograph is just

a shadow of your Maharaja. It is devoid of flesh and blood.But

then it reminds us of the Maharaja, does it not?" said the Diwan.

Wisdom then dawned on the Maharaja. He apologised to the Swamiji.

Later the Swamiji went to Mount Abu, passing through Jaipur and

Ajmer. He spent some time in tapas (prayer and meditation) in a cave.

 

While Swamiji was travelling by train, in Rajasthan an interesting

incident took place. He was resting in a second class compartment.

Two Englishmen were profusely hurling abuses at him. They were under

the impression that the Swami did not know English. When the train

reached the station. Swamiji asked an official, in English, for a

glass of water. The Englishmen were surprised; they asked Swamiji why

he was silent though he could understand them. Swamiji snapped

back, "This is not the first time I have met fools." The Englishmen

were enraged, but Swamiji's formidable physique silenced them.

 

During his travel, Swamiji could travel by train only if somebody

bought him his ticket. Otherwise, he had to travel on foot. He had to

starve most of the time for he had no money. Once it happened that a

merchant travelling with him was helping himself to varieties of

eatables. Swamiji was hungry and tired. But he did not beg for food.

The merchant spoke to him tauntingly and said, "You are an idler. You

wear the saffron clothes only because you do not want to work. Who

will ever feed you? Who cares if you die?" Just then, a sweetmeat

seller offered Swamiji some eatables and said, "I saw you in my dream

this morning. The Lord Sri Rama himself introduced you to me." The

haughty merchant was put to shame when he saw all this.

 

In Mysore, Swamiji got to know Diwan Seshadri Iyre and also the

Maharaja of Mysore. The Swamiji's discourse in Sanskrit at a

gathering of scholars deeply impressed the Maharaja. One day he

questioned the Swamiji as to his future plans. "India is the land of

many religions and schools of philosophy. The Western world has

progressed in science. Human welfare is possible only by a

reconciliation of the two. Therefore, I want to go to America in

order to propagate Vedanta," said Swamiji. The Maharaja said, "Then I

shall bear all the expenses of the visit." Swamiji thanked the

Maharaja for his offer and promised him that he would make use of it

when he needed it, and took leave of him.

 

Swami ji next visited Ramanad. Bhaskara Setupati was the ruler of

Ramanad at that time. He discussed with Swamiji the problems that the

country was facing. The prince treated him with great respect. "You

should attend the Conference of World Religions in America. I shall

bear all your travel expenses," said the ruler. Assuring the prince

that he would give serious thought to his suggestion, Swamiji went to

Rameshwaram and from there he finally reached Kanyakumari. He swam to

a rock and sat on it. Surrounded there by the sea, he reflected on

the state of affairs in India. The thought of the poverty of the

masses in this country made him miserable. He decided that unless

casteism was rooted out, there could be no salvation for his

countrymen. He concluded that his first task was to go to Western

countries and expose the spiritual values of India. He would then

return to awaken his own slumbering land.

 

It was in Madras that the little lamp that appeared in Bengal's

Narendra became the blazing light of all India as Vivekananda. It was

there that pressure mounted on him to go to America. The fame he won

in Madras travelled to Hyderabad. Thousands gathered at the meeting

addressed by him there. it was the first ever public meeting

addressed by Swamiji. After he returned to Madras from Hyderabad, he

started making preparations for his tour abroad. Contributions

towards his travel expenses poured in from all parts of the country.

But he kept with him only as much money as he needed for the journey.

He returned the rest of the money to the donors. The ship set sail

from the Bombay harbour on 31st May, 1893.

 

Swamiji reached the city of Chicago in the middle of July. On his way

he touched at the ports of Colombo, Singapore, Hongkong and Tokyo. He

chose a hotel for his stay. He made enquiries about the opening of

the Conference of World Religions. It was still three months away.

How was he to stay so long in a strange place? The money he had was

fast disappearing. Meanwhile, an international fair was going on.

Swamiji was wandering in the premises of the fair. Just then he

spotted a Maharaja from India. He approached the Maharaja. But the

Maharaja turned away with a wry face.

 

Since Chicago was a big city and very expensive, Swamiji moved to the

nearby city of Boston. On the way he met a lady. She was from Boston.

She was amazed at Swamiji's strange attire, his magnificent physique,

and his bright eyes. She decided that he was no ordinary man. She

begged Swamiji to be her guest. He agreed. Occasionally he addressed

meetings at small clubs. The subject of his talk was Indian Culture

and the Hindu Dharma. Gradually many scholars became his friends. One

of them was John Henry Wright. He was professor of Greek at Harvard

University. He was greatly impressed by Swamiji's scholarship. The

delegates to the Conference of World Religions had to submit their

letters of introduction to the organisers. But Swamiji had lost his

letter of introduction. Wright himself wrote the letter of

introduction, in which he called Swamiji "A scholar who surpasses all

of us professors."

 

Swamiji went back to Chicago. When he reached the city he found that

he had lost the addresses of some people. The people of the city were

mostly Germans and could not understand English. As a consequence,

Swamiji could not stir out. Finding no way out, Swamiji curled

himself in an empty box which was lying in the railway station. The

next morning he wandered about in the streets. Unable to bear his

hunger, he begged for aims at some houses. He could not get anything.

On the contrary he was insulted and humiliated. He was sitting on the

footsteps of a playground. A lady came out of a house facing the

playground and asked him, "Are you a delegate to the conference of

World Religions?" The Swamiji replied, 'Yes'. The lady said, "Please

come to my house. You can bathe and have food. Then I shall take you

to the Conference." Her name was Mrs. George Hails.

 

The conference started on 11th September, 1893. Thousands of

delegates belonging to different countries of the world had gathered

at the conference. Vivekananda was the youngest of them all. When it

was his turn to speak, his heart was pounding. His throat went dry.

Besides, he did not have, like the other delegates, a prepared

speech. He requested the President to let him be the last speaker,

His turn did come as the last speaker, He prayed fervently to Sri

Ramakrishna and Mother Sharadadevi, and stood up to speak. When he

began his address in his pleasing voice with the words "Brothers and

Sisters of America," there was a thunderous applause; it lasted for a

full three minutes. When it subsided at last he continued his short

speech. He said that people born in different religions finally reach

the same God, as rivers born in different places finally reach the

sea. He emphatically declared that no religion is superior and none

is inferior. The delegates, every one of them, praised his speech.

Newspapers carried his photographs and his speech. In later days

people flocked chiefly to listen to his speech. He became the darling

of the crowds. Whenever he rose to speak there was deafening

applause.

 

Even as the conference was in session, many institutions and

associations extended invitations to Swami Vivekananda. Rich people

begged. Vivekananda to honour them with a visit. Within a short time

he became world famous. Wherever he went, he dwelt at length on the

greatness of Indian Culture. He spoke with spontaneous ease on every

topic, be it History, Sociology, Philosophy or Literature. He

deplored the malicious propaganda that had bee unleashed by the

Christian missionaries in India.

 

"He speaks without a scrap of paper in his hand. We see in him some

of the qualities of Jesus himself. A strange attire, a radiant

personality, a rare elegance, the skill to epitomize Hinduism

superbly - with these gifts he has won the hearts of our people. He

is mesmeric. He is unsurpassed in conversation. His mastery of

English is exceptional. A man like him appears only once in an age.

We are fortunate that we can see him and hear him," - thus the

newspapers went into raptures.

 

Till then Americans had the impression that Indians were

superstitious and ignorant. Thanks to Swamiji's persistent efforts,

India was elevated to an honoured position not only in America, but

in the entire comity of progressive nations. Wherever Swamiji went,

people flocked to listen to him and waited patiently. After the

speech they would invite him to their houses and treat him as an

honoured guest. They would entertain him lavishly. At such times,

Swamiji was constantly and painfully reminded of the poverty and

squalor of India. The opulence around him would become unbearable. He

spent many a sleepless and tearful night. Meanwhile, he received

pressing invitations from England. A rousing reception awaited him in

London when he arrived there. The newspapers were all praise for the

Hindu Yogi's oratory and outlook. Many became his disciples. Among

them was Margaret Noble who later became famous as 'Sister Nivedita'.

She came to India and settled here. Swami Vivekananda returned to

India after his foreign tour lasting four years.

 

By the time he arrived in India, Swamiji's fame had spread far and

wide. When he landed in Colombo on 15th January 1897, he was accorded

a welcome that befitted an Emperor. When he reached Madras there was

an unprecedented crowd at the railway station. He was carried in

procession in a coach drawn by an admiring crowd. Innumerable

addresses and garlands were presented to him.

 

Thereafter, wherever Swamiji went, he disseminated the message of his

master. To those who came to him for guidance he taught the

importance of spiritual development. To his fellow monks he explained

the importance of dedicated service. He repeatedly told them that it

was mere selfishness to look for personal salvation. He used to

say, "I do not want salvation, as long as there is a single sorrow-

stricken man in India." He had realised that social set-vice was

possible only through the concerted efforts on an organized mission.

That is why he started Sri Ramakrishna Mission in 1897 and formulated

its ideology and goal. During the next two years he bought a site at

Belur on the banks of the Ganga, constructed the buildings and

established the Ramakrishna Mutt.

 

The body is no more, but the voice is deathless. Swamiji's health was

constantly eroded owing to tireless work. He visited many hill

resorts in the Himalayas. But even there his missionary work

continued. He visited many cities in North India in response to

public demand. He visited America again at the invitation of his

American disciples. He participated in the Conference of Religions in

Paris and returned home.

 

In spite of the entreaties of his disciples he would not rest. He

became more inward-looking. The body grew weak, but the mind and the

soul remained alert and active. On 4th July 1902 he performed his

daily routine. He taught his disciples as usual. He rested for a

while after food; after some time he had a shock. He spent a pleasant

time talking to his followers and even cracking jokes. That night at

nine o' clock he looked tired and his hands were trembling. He cried

and sat up. He breathed a deep sigh and went to sleep. Within a short

while he attained eternal bliss. His disciples and fellow-teachers

felt orphaned and cried like children.

 

Although Swamiji is no longer with us, his words live. His message

has continued to inspire millions of his countrymen. His voice can

comfort the suffering and sanctify their lives.

 

Listen again: 'You rejoice that you belong to the race of the great

sages. But until those who belong to the upper classes help to uplift

the downtrodden, and until exploitation ends, India will only be a

grave. May Mother India step forth anew from the humble dwelling of

the peasant!

 

"May she appear in the hut of the fisherman! May she step forth from

the cottages of the cobbler and the sweeper! May she become manifest

in godowns and factories! May the song of New India echo and

reverberate amidst mountains and in forests and valleys!"