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[Y-Indology] Six Indian Philosophy

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Dear Rahula

 

I don't know other schools than Nyaya and VaizeSika. But in regards to

these sutras, perhaps any scholars don't believe that each sutra

compiled by only one author. For example, Nyaya sutra has at least two

strata. The first and fifth chapters are compiled before Buddhist

Nagarjuna, and others after him. In the case of VaizeSika sutra there

are complex problems. We don't have its definitive text, while the text

with Candrananda's comment is authoritative. In regards to Vaizesika, H.

Issacson discussed the text of VaizeSika sutra in his Ph D thesis. Such

attempts can not, I think, clarify the original VaizeSika Sutra,

because of the gap of Vaizesika tradition.

 

On the above presupposition, if you want to know the date of Sutra and

its authors, you would consult the following web site:

 

http://faculty.washington.edu/kpotter/ckeyt/ack.htm

 

It let you know their date which the majority of scholars accept.

Besides, some of papers listed on it give you more detailed information.

 

Best Regards

 

Yasuhiro Okazaki Ph. D.

Arima 613-2, Kitahiroshima-cho, Hiroshima Japan

 

 

 

 

 

 

rahula_80 wrote:

 

>Hi,

>

>I wonder whether you can help me in this. As we know, there are six

>schools of philosophy.

>

>1. Nyaya, based on Nyaya-sutras by Gautama, about 2nd century BC.

>2. Vaishesika, based on vaishesika-sutras by kananda, about 2nd

>century BC

>3. Mimamsa, based on Mimamsa-sutras by Jamini, about 2nd century BC

>4. Vedanta, based on Vedanta Sutra, or Brahma Sutra by Badarayana,

>about 2nd century BC

>5. Samkhya, based on Sankhya Karika by Ishvara Krishna, 200 CE

>6. Yoga, based on Yoga Sutra of Patanjali, about 2nd century BC.

>

>Are the datings correct?

>

>Some websites gave 2nd-4th centuries CE for Kanada, 4th century BC

>for Gautama and Jaimini, 500-200 BC for Badarayana. Which is correct?

>

>

>

>Thanks,

>Rahula

>

>

>

>

>

>

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Dear Yasuhiro

 

Thank you so much. That is exactly what I am looking for.

 

Well, it seems that all the six school came into existence in the AD.

Now, why many people gave such ancient dates for them ie. like the one

suggested in my first email?

 

Thanks,

Rahula

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Dear Rahula

 

The authorship's of those sutras are somewhat legendary. So we can't

clarify the dates of those sutras and their authors from such sources.

We can only guess their dates from quotations found in other texts,

whose dates are dubious and rarely have colophon with date. Of course,

although there are some historical source, example inscriptions, they

don't seem to be useful for the study in this field. Therefore those

dates are only inferred by scholars from philological situations.

This is the reason why many people gave such ancient dates for them.

 

Yasuhiro Okazaki

 

rahula_80 wrote:

 

>Dear Yasuhiro

>

>Thank you so much. That is exactly what I am looking for.

>

>Well, it seems that all the six school came into existence in the AD.

>Now, why many people gave such ancient dates for them ie. like the one

>suggested in my first email?

>

>Thanks,

>Rahula

>

>

>

>

>

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>http://us.click./G7lQgA/FpQLAA/HwKMAA/x3XolB/TM

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  • 1 month later...

>The first and fifth chapters are compiled before Buddhist

> Nagarjuna, and others after him.

 

it is very difficult to make such pronouncements.

 

nyaaya sutras dont quote naagaarjuna or deal with topics specifically

associated only with naagaarjuna.

 

shunyavaada is older than naagaarjuna. naagaarjuna himself developed

shunyavaada by interpreting the praajnaa paaramita.

 

so with matters like this it is better to heed naagaarjuna and develop

an ambivalent mind ...

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