mok.sa

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Dear List

 

According to Saa"nkhya and Advaita Vedaanta one remains conscious

(caitanyasvaruupa, j~naanaatma) in liberation, but ceases to experience any

objects of consciousness. For Nyaaya and Vai"se.sika one's aatman becomes

devoid even of consciousness; and one branch of Buddhism seems to hold that the

stream of consciousness actually ceases to exist, so that there is no part of

oneself that continues.

 

Could people point me to things that have been written on why such 'empty',

cognitionless, sleep-like goals were considered so desirable in India (the

existence of satires of them by Indian authors notwithstanding) but not in the

West? If people also have ideas of their own I would be grateful to receive

them.

 

The only thing I can remember reading on this question is Andre Bareau's remark

(in 'La Personne dans le Bouddhisme') that a state of complete unconsciousness,

though it has always terrified people in the West, is desirable if one believes

that one passes ceaselessly from one life to another, and has always done so.

 

Yours Alex Watson