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[Y-Indology] Authorship of Uttara Kanda

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IS there aw orking hypothesis to suggest what it would mean if the

phenomenon werer real

Rajesh Kochhar

***********************

-

"peekayar" <peekayar

"sanskrit digest" <sanskrit

Tuesday, June 15, 2004 9:14 PM

[Y-Indology] Authorship of Uttara Kanda

 

 

| There is an impression that in Valmiki Ramayana the

| Bala Kanda and Uttara Kanda are later additions.

| Or at least the Uttara Kanda.

|

| While reading the Uttara Kanda I noticed a preponderance of the letter ha.

Therefore I gathered some statistical data from the first 1000 verses of

Bala Kanda, Ayodhya Kanda, Sundara Kanda and Uttara Kanda. Though I have

some data about the usage of ch, vai, tu and hi, it is a matter opinion

whether they are superfluous or not. But regarding the usage of ha, it is

evident that it is just to make the line full and it is not a meaningful

addition. Therefore can it be attributed to a different authorship? I am

giving below what I have gathered. This is open for discussion. Probably

some others might have done a similar exercise.

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| Baala ha 13

| Ayodhya ha 6

| Sundara ha 5

| Uttara ha 19

|

| PKRamakrishnan

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| Read only the mail you want - Mail SpamGuard.

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Obviously if the authourship is different for different kandas, some of the

stories mentioned have no authority for a critcal evaluation of Rama Rajya.

 

rkk <rkk wrote:IS there aw orking hypothesis to suggest what it

would mean if the

phenomenon werer real

Rajesh Kochhar

***********************

-

"peekayar" <peekayar

"sanskrit digest" <sanskrit

Tuesday, June 15, 2004 9:14 PM

[Y-Indology] Authorship of Uttara Kanda

 

 

| There is an impression that in Valmiki Ramayana the

| Bala Kanda and Uttara Kanda are later additions.

| Or at least the Uttara Kanda.

|

| While reading the Uttara Kanda I noticed a preponderance of the letter ha.

Therefore I gathered some statistical data from the first 1000 verses of

Bala Kanda, Ayodhya Kanda, Sundara Kanda and Uttara Kanda. Though I have

some data about the usage of ch, vai, tu and hi, it is a matter opinion

whether they are superfluous or not. But regarding the usage of ha, it is

evident that it is just to make the line full and it is not a meaningful

addition. Therefore can it be attributed to a different authorship? I am

giving below what I have gathered. This is open for discussion. Probably

some others might have done a similar exercise.

|

|

| Baala ha 13

| Ayodhya ha 6

| Sundara ha 5

| Uttara ha 19

|

| PKRamakrishnan

|

|

|

|

|

|

| Read only the mail you want - Mail SpamGuard.

|

|

|

|

|

|

|

|

| Links

|

|

|

|

|

 

 

INDOLOGY/

 

INDOLOGY

 

 

 

 

 

 

 

Mail - You care about security. So do we.

 

 

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I remember such an exercise is being conducted. It is more to do

with the style of writing. The repetion of words and the type of

similies used were taken as the measure in this study.

 

I am looking for the reference, coz I did not keep it since the

author seemed to be very biased in his eagerness to prove Uttarakanda

is infact written after Buddha.

 

Kishore

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INDOLOGY, peekayar <peekayar> wrote:

> Obviously if the authourship is different for different kandas, some of the

stories

mentioned have no authority for a critcal evaluation of Rama Rajya.

>

> rkk <rkk@N...> wrote:IS there aw orking hypothesis to suggest what it would

mean

if the

> phenomenon werer real

> Rajesh Kochhar

> ***********************

 

I have the subjective impression (not backed by gathering statistics) that

in Tulasidas Ramacharitmanas, certain words and similes appear, are reused

often for some length of the text, and then become scarce again. I don't think

the authorship of any of Ramcharitmanas is in doubt.

 

The point being that in the writings of one author, statistical fluctuations are

likely; and even if the statistics displayed are significant (which I doubt) one

has to show that these are different from the statistics in a single author's

work.

 

-Arun Gupta

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