Guest guest Posted May 6, 2004 Report Share Posted May 6, 2004 It is not correct to state that yati occurs because of longer paadaas as in sragdhra etc. Apte's dictionary itself gives examples of 8 letter verses named GAJAGATI. PRAMAANIKAA, MAANAVAKA, VIDYUNMAALAA, and SAMAANIKAA where there is a pause after 4 syllables. P.K.Ramakrishnan deshpandem <mmdesh wrote: Harry Spier has raised an interesting question. My general sense is that the mid-paada yati becomes necessary as the length of a paada starts increasing beyond a certain minimum number of syllables per paada. By the same token, a yati at the end of the paada becomes natural. The Vedic recitational unit of an ardharca 'half Rc, combining the first two paadas', without a break at the end of the first paada, was gradually lost, perhaps not completely but indeed substantially, as the length of the paadas gradually increased beyond the norm of Vedic meters. This perhaps manifests in the optional treatments at the end of the first paada. Madhav Deshpande INDOLOGY, "Harry Spier" <harryspier@H...> wrote: > Dear list members, > > In the back of Apte's Practical Sanskrit English Dictionary there is a > section on Sanskrit prosody where he gives definitions and examples of the > various sanskrit meters. In his definitions in addition to the gaNas of the > meters he gives the yatis - "the pause that may be made in reciting a > quarter or verse". > > So for zArdUlavikrIDita he gives 12,7 for the yatis . I.e. a yati after the > 12th syllable and a yati at the end of the pada . > > In any long meter can you pause for breath at any yati that isn't at the > end of a pada? (Are you supposed to take a breath pause there or is it > optional?) And if you pause for breath there, then do you break sandhi in > your recitation if possible? > > I notice in looking at the Kundalini Stavah that in most cases (but not all) > there are natural breaks after the 12th syllable in each pada. Out of 32 > lines, the twelfth syllable ends in a word break in 25 lines, a stem of a > compound in 4 lines, but in the middle of a word in 3 lines. > > Also that the hymn is constructed so that the ends of most 1st and 3rd > padas of the verses are the same whether considered as "in pausa" or > connected to the next pada. There are 4 exceptions to this. The exceptions > are two padas ending in anusvara, one pada changing visarga to " r " , but > also the opposite case (verse 6, pada 3) which is considered as "in pausa" > and not coalesced with a following vowel to preserve the meter. > > Thanks, > > Harry Spier > 371 Brickman Rd. > Hurleyville, New York > USA 12747 > > _______________ > FREE pop-up blocking with the new MSN Toolbar – get it now! > http://toolbar.msn.com/go/onm00200415ave/direct/01/ INDOLOGY/ INDOLOGY Win a $20,000 Career Makeover at HotJobs Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 6, 2004 Report Share Posted May 6, 2004 In the case of longer metres, you must take a pause in the very middle portions as well-at least this is the folk belief in prosody. The story goes that Kalidasa deliberately chose mandakraanta metre just to fecilitate the hapless Yaksha to have his regular sighs of despondency after four syllables,the next six syllables and again at the end of the foot.See jaatamvamse/ bhuvanavidite/puskaravartakanam// I am not the person to comment on dhyanaslokas, but if there is yati, a pause is implied C.Rajendran Dr.C.Rajendran Professor of Sanskrit University of Calicut Calicut University P.O Kerala 673 635 Phone: 0494-2401144 Residential address:28/1097,Rajadhani Kumaran Nair Road, Chevayur, Calicut Kerala 673 017 Phone: 0495-2354 624 Win a $20,000 Career Makeover at HotJobs Quote Link to comment Share on other sites More sharing options...
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