Guest guest Posted January 17, 2004 Report Share Posted January 17, 2004 Dear Dr. Kalavai Venkat: Thank you for your rebuttal of my statement: <it appears that there have been instances (in South India) of people (Jainas) being impaled for not re-converting to the Saiva or ViashNava fold.> I am aware that Turunamasambandar's claim has been challenged. That is why I said <IT APPEARS.> I should have added <from some literary sources> and also that <there is reason to believe that this may have been a poetic exaggeration.> 1. The thrust of my statement in the context of the question raised, though my example may have been poorly chosen, was that though there have (probably) been sectarian persecutions in the Hindu world, book burning was not a practice. 2. I am also aware of arguments to the effect that there was no beef-eating in ancient India (as mentioned in the BA Upanishad, nor any animal sacrifices (as mentioned in the Ramayana). 3. While I empathize with the motivation for such re-interpretations of literary records, my own interest in history is more to appreciate whatever is grand and glorious in our past and to understand the forces that might have given rise to whatever was (from current perspectives) unpleasant and unconscionable in the past, rather than to convince myself that there never was anything bad or objectionable in the legacy of my ancestors. I take neither pride nor shame in their deeds and achievements, though I may be moved to joy or sorrow upon reading about them. I am unhappy about how my Brahmin ancestors treated those of my shudra-cousins, but I take no responsibility for their acts. I am happy to be able to read and appreciate the poet Kampan, but I take no pride in being a Tamil, for that did not happen by my doing. All I know is that in the past, as in the present, people are inspired to lofty art, sublime music and beautiful literature when all is good around them, and goaded to abominable acts when they assume attitudes of superiority with respect to fellow humans, and/or inspired by ardent convictions of the superiority of their own faith-system. I also believe that until economic and social justice is established within and among nations, there can be no universal peace and harmony in the world. Best regards, V. V. Raman January 18, 2004 Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 4, 2007 Report Share Posted May 4, 2007 Hello Bye Quote Link to comment Share on other sites More sharing options...
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