Guest guest Posted November 6, 2002 Report Share Posted November 6, 2002 Hi, > In it (III.2.13), the law of karma is presented as something new and > esoteric, whereas the Buddhist texts have it in a fully developed > form. I understand that there are two traditions, sramanas and brahmanas. (I am talking about pre-Upanishad Vedic period) The law of kamma, transmigration etc. was never present in the Vedic. Could it be possible that Upanishad was the starting period of those brahmanas importing the ideas of kamma etc. from the sramanas tradition? Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 7, 2002 Report Share Posted November 7, 2002 The upanishads are dated widely, so which one(s) might be contemporanious with the Buddha, and which followed him, is a game that will never have a finish. Even as great a book as mahArAmAyaNayaugavAsiShtha is called "crypto-buddhist"; but are not the Buddhist sUtras merely crypto-vaidAntI? maNDukya-upaNiShad, the shortest of the lot, must have at least the age of Shankara, which has been a question of interest on this site. It is a great explanation of praNava, which becomes in other explanations confused to worship. etc. ____________________ Post your free ad now! http://personals..ca Quote Link to comment Share on other sites More sharing options...
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