Guest guest Posted October 26, 2002 Report Share Posted October 26, 2002 > > Lynken Ghose wrote: > > That seems to be true. Origin of Yavanas and Turushkas etc has also > > been given in some texts, assuming that they too are varna-sankaras. Just yesterday I read Chattopadhyaya, Brajadulal; Representing the Other? Sanskrit sources and the Muslims (eighth to fourteenth century); Manohar; New Delhi: 1998, which has an interesting argument about how 'othering' categories like mleccha, yavana, and turuSka were used selectively to distinguish only those foreigners, including Muslims, who could not be assimilated into 'inclusive' varNa and jaati categories. According to Chattopadhyaya, there was little or no sense, during the early part at least of what we think of as the period of the Muslim conquest of India, that the cities of Northern India were under attack by groups that were members of a monolithic religious 'alien'; rather, Hindu social forms showed their usual penchant for flexibility and assimilation, and space was found in the theoretical classical social system for what seemed to be just another wave of disparate mleccha groups. It seems that, to some degree, the great invasions of history are constructed retrospectively, a point that seems so obvious that I hope I will not be chided for banality. P. Ernest Quote Link to comment Share on other sites More sharing options...
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